Uriel is a key figure in this book for many reasons. The first reason is that it shows just how naïve and ingenuous the angels are (to Milton). In Paradise Lost, it says that, “For neither man nor angel can discern hypocrisy – the only evil that walks is invisible, except to God alone, by his permissive will, through Heaven and Earth” (3.682-685). Secondly, Uriel is the reason that Satan finds Earth. Both of these two fictitious details are added for entertainment, and to open the use of angels in the story. The angels seem so powerless compared to Satan, but he, as they are, was once an angel. The Bible’s first reference of Satan comes from Genesis 3:1-3:5. This is where the fall of Adam and Eve occurs and it is really described in vague terms. The Bible says, “Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” (Genesis 3:1). This is the first of five whole lines that are mentioned about Satan in Genesis. Satan plays a rather limited role in Genesis, only taking up three lines of the whole book. There is very limited detail on Satan tricking and manipulating Adam and Eve. This is much different from the way John Milton approaches the text in Paradise Lost. John Milton follows Satan throughout his whole journey. Milton gives the perception that Satan had to search for Adam and Eve and that God tried to hide Earth and humans from him. This gives readers the inevitable feeling that Milton thinks God isn’t as powerful as most of those reading this text think he is. Satan is fortunate enough to run into the archangel Uriel (not once mentioned in the Bible) and convinces him to point out where to find “man.” For a split second we are convinced that Satan is craftier and more powerful than all of the angels. We most note though that a Uriel is not just a normal angel. Uriel is one of the seven…