during the whole Ramadan. However, people who get sick or are on a journey during the Holy month are temporarily free from not perform the Holy ritual until they recover from their sickness.
After they recover they are required to fast for the number of days that they missed during the Holy month. Contrarily, there wasn’t much descriptions or information on the ritual of fasting in the Sermon on The Mount as there was in the Quran. Instead, the passage on fasting focused on how a believer should look healthy and happy when they fast instead of being a hypocrite and showing off their “strong faith” in God to others. A quote that further illustrates this claim is, “When you fast, do not look somber as the hypocrites do for they disfigure their faces to show others they are fasting” (12,16). Someone who wants to gain others respect and admiration would act like as if they are the biggest believers by publicly revealing their poor their condition when they fast which would indicate that they are fasting just for show. However, a true believer fasts for the sole religious purpose of fasting. He’d want only God to know the difficulties that he or she might face while performing the
ritual. Additionally, it mentions that people should oil their hair and have a vibrant appearance to conceal any challenges they might be facing while the fast. Therefore, the Quran’s interpretation on fasting is more about how it would open the gates to Heaven and how it must be fulfilled even if someone is sick whereas in the Sermon on The Mount is more about how a believer should behave during the ritual and perform it in a sincere manner.