One similarity is the use of art to tell a story. Shang culture (in China) ideographs to symbolize the emperor or an image for a ceremony (Stearns, 59). In the Sumerian culture, pictures were painted on walls to represent the daily way of life (Stearns, 29). These two examples demonstrate the use of art to show an image or a story that can be told over and over, a new concept to people. Another similarity is the religion basis. Many Mesopotamian city-states believed in animism, that gods had a special purpose for all objects made in the world (Stearns, 32). This concept is similar to those of the Aryan civilization, the belief in polytheism (Stearns, 55). The similarity is that many civilizations believed in many gods instead of none or one god. This demonstrates the common practice of religion within small parts of the world. There are many other similarities that connect different city-states to growing
One similarity is the use of art to tell a story. Shang culture (in China) ideographs to symbolize the emperor or an image for a ceremony (Stearns, 59). In the Sumerian culture, pictures were painted on walls to represent the daily way of life (Stearns, 29). These two examples demonstrate the use of art to show an image or a story that can be told over and over, a new concept to people. Another similarity is the religion basis. Many Mesopotamian city-states believed in animism, that gods had a special purpose for all objects made in the world (Stearns, 32). This concept is similar to those of the Aryan civilization, the belief in polytheism (Stearns, 55). The similarity is that many civilizations believed in many gods instead of none or one god. This demonstrates the common practice of religion within small parts of the world. There are many other similarities that connect different city-states to growing