among individuals, made a group effort to revolt nearly impossible. As he states, “anyone who burst out with a sincere protest was predestined to loneliness and alienation.” On the other hand, Frankl focuses on addressing the events that occurred within the camps, as Nazi soldiers were entitled to determine an individual’s possibility of living or dying. Prisoners were forced into gas champers and killed, unlinking them from their former lives. As stated by Frankl, rebelling seemed impossible and useless, as they had “nothing else to lose except [their] ridiculously naked lives.” As a result, the victims of both totalitarian orders surrendered to their rule and relinquished the possibility of resistance.
Additionally, the camp system under Hitler and Stalin set new standards for life and what should be expected from it, making individuals see death and suffering as natural events.
Likewise, corruption was key to the tenacity of authoritarian rule. As described by Solzhenitsyn, when houses were burned or bombed, Soviet people would “profit form those who were stricken” by stealing their possessions. Additionally, lying became a justifiable and common behavior among individuals within this regime, as it was the only means in which they could survive. One of the most shocking assertions the author makes is presented when he explains the difficulties of having to lie to children and how “the choice was really such that you would rather not have any children.” Similarly, Frankl addresses apathy as one of the major results of life at Nazi concentration camps. The conditions that prisoners had to face made the “blunting of the emotions and the feeling that one could not care any more” common symptoms among individuals. In a way, corruption and apathy were mechanism of self-defense for those who endured the difficulties and cruelties of Nazi and Stalinist rule. Finally, one of the common features of both regimes was the fact that they accustomed individuals to see and justify violent and brutal conducts. As both authors assert, signs of kindness or mercy, like helping a friend or sharing one’s food were not only ridiculed, but also
punished.