Preview

Similarities Between Lee And Joy Ladin

Good Essays
Open Document
Open Document
1253 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Similarities Between Lee And Joy Ladin
Religion is one of the great unifying forces in the world today, as millions of people around the world are connected by their shared religious beliefs. Of the world’s religions, the three Abrahamic religions are the most prevalent worldwide, unifying the most people under a single religious canon, however these religions can also be homes of hatred for followers taking scripture too literally. For many religious traditionalists, the lines of gender identity and sexuality are drawn in stone in the early chapters of the Bible and the Torah. They feel the need to impose those lines on everyone regardless of how ill-fitting the definitions may be. Authors, Joy Ladin, and Jeannette Lee, in their respective works, explore these exclusive definitions and how these texts can be redefined to serve a greater role in perpetuating …show more content…
For example, the conservative Christians Lee mentions early in her writing are like her grandmother, trying to impose outdated and traditional principles on a new generation of differently thinking people, while Mei Gim and Lee are alike, with Lee “welding” a new and inclusive bridge between traditional and nontraditional Christians by “taking back the word,” and Mei Gim the bridge between Lee’s traditionalist grandmother and nontraditional family. Joy Ladin, in her work, mentions traditionalist Jews who believe that God’s creation of Adam and Eve defined gender as the role of males and females, as a source of exclusivity within Judaism that she has experienced. However, she chooses to, like Lee describes in her story, “take back” scripture and uses it to show how vague and oversimplified scripture definitions can be, opening a gateway for people with complicated gender identities to practice without the fear of

You May Also Find These Documents Helpful

  • Good Essays

    Issues with gender, racial, sexual, religious equality are increasingly spoken about in today’s culture. As these issues become more and more publicized, it seems steps towards equality are being taken, and the concerns of marginalized communities and people groups are not only voiced more, but also seen as more important. Still, a closer look also reveals that there is a long way to go before equality will become a reality. However, gender ideologies are so ingrained and naturalized into culture and language that it is difficult to solve these issues with encountering obstacles.…

    • 978 Words
    • 4 Pages
    Good Essays
  • Good Essays

    “Whar did your Christ come from?” Truth asked repeatedly. After receiving such a loud and supporting applause from the once crude crowd, she answered, “From God and a woman! Man had nothin’ to do wid Him” (364). Furthermore, Truth asserted the argument that since the first woman that God created was so strong she could mold humanity all alone, then modern women can come together in order to gain their deserving rights.…

    • 1081 Words
    • 5 Pages
    Good Essays
  • Good Essays

    One of the reasons leading to feminists rejecting the Bible is the interpretation of God as male. Not only does this undermine women and make them inferior to men, but it also does not allow them to connect with God. Contemporary images of God that can be liberating for women are explored by Anne M. Clifford to demonstrate that God is not the “other” for women and can be relatable, while not understating God’s position of creator and savior.…

    • 496 Words
    • 2 Pages
    Good Essays
  • Good Essays

    In the book A Year of Biblical Womanhood: How a Liberated Woman Found Herself Sitting on Her Roof, Covering Her Head, and Calling Her Husband Master, author Rachel Held Evans records a year in which she pursues a life of absolute biblical womanhood. Through depictions of her own experiences and analyzing scripture, Held Evans concludes that an unconditional model of biblical womanhood does not exist, a much needed reassurance for many religious women. In response to the ever-growing notion of biblical womanhood within Christian culture, Held Evans, a self-identified politically progressive feminist and evangelical Christian, vows to devote one year of her life to living out the notion of literal biblical womanhood in order to further study…

    • 866 Words
    • 4 Pages
    Good Essays
  • Good Essays

    The changes in society's attitudes to love, sex and marriage in the last few decades requires one to look at the Christian idea of marriage, and to see if the Bible's teaching can still hold power. One fundamental question that must be revisited concerns what it actually is that constitutes a marriage. Should it be defined as a sexual union, or as a covenant? If it is a sexual union, does sex carry responsibilities, even if no covenant has been made? If it is a covenant, what period does it cover? Is it for life? Does it cover life leading up to it, as well as life after it is made?…

    • 1235 Words
    • 5 Pages
    Good Essays
  • Better Essays

    This essay seeks to definitively answer if contents from the Holy Bible condemn Homosexuality. Within the essay is a clear definition of homosexuality and the debate between Conservative Christians and Liberal Christians about the answer. Biblical verses and passages are analyzed from a Conservative and Liberal point of view, including Genesis 1:27-28 (the passage concerning God’s command to Adam and Eve to “be fruitful and multiply”), and Genesis 19 (the passage surrounding a possibly homosexual intimacy offense attempt before God destroyed the city of Sodom). Isaiah 1, Jeremiah 23:14 and Ezekiel 16:49-50 are analyzed from a Liberal point of view in support of the Liberal claim that an accurate interpretation of Genesis 19 does not present text in clear and convincing condemnation of homosexuality. Leviticus 18:22, 20:13 and Romans 1:26-27 are analyzed to give support to the Conservative claim that homosexuality is condemned within biblical text. Overall, it is concluded that the Holy Bible while it doesn’t condemn homosexuality in as many places as Conservatives argue, does however condemn it in selected places.…

    • 3907 Words
    • 16 Pages
    Better Essays
  • Good Essays

    Via, Dan O. Homosexuality and the Bible: Two Views. Minneapolis: Fortress P., U.S, 2003. Print.…

    • 844 Words
    • 4 Pages
    Good Essays
  • Good Essays

    First, Joan Scott dives into poststructuralist theory by identifying language, discourse, and difference as important aspects of social constructs. I believe that language and difference are both important to the gender and sexuality categories. Language does not only represent wording but acts as a meaning-constitution system. Language does not have inherent meaning; instead, people have an active role in attaching names to meanings. These meanings create boundaries and categories that we construct our identities around. The boundaries, especially, define normalcy and inequality. This practice provides a way to understand how social relations are conceived, how they work, and how institutions (like marriage) are organized.…

    • 1585 Words
    • 7 Pages
    Good Essays
  • Better Essays

    to homosexuality, the concept of 'self-control ' within Muslim sexuality is again expected to be…

    • 1320 Words
    • 6 Pages
    Better Essays
  • Powerful Essays

    Martin, David. “Arsenokoites and Malakos: Meanings and Consequences.” Biblical Ethics and Homosexuality. Ed. Robert Brawley. Louisville: Westminster John Knox, 1996.…

    • 3824 Words
    • 16 Pages
    Powerful Essays
  • Satisfactory Essays

    It aims to a) expose the patriarchal character of biblical literature and, where possible, to recover women’s insights, perspectives and knowledge that have been suppressed in the past; b) show how traditional approaches to interpreting the…

    • 443 Words
    • 2 Pages
    Satisfactory Essays
  • Powerful Essays

    Femenist Theory

    • 1348 Words
    • 6 Pages

    One particular site of gender oppression that has been consistently identified among feminist scholars is that of patriarchal sexuality and sexual intercourse. Female sexuality is a persistent topic among feminists as a site of oppression due to influencing factors such as the strength and determination of males to make sexuality and intercourse a masculine domain. In order to remove the painful stigma attached to female sexuality and the act of intercourse, it is necessary to explore solutions as presented by feminist theorists writing on the specific topic of the oppression of female sexuality. This note will accomplish three separate goals: first, it will be necessary to identify and analyze sexuality and sexual intercourse as a site of gender oppression; second, it will identify a realistic solution for lessening the oppression associated with female sexuality and intercourse as explained by Gayle Rubin; third, the research note will consider and rebut the possibility of objections to the aforementioned solution, as explored by Luce Irigaray. Ultimately, it will be confirmed that the solution to revising the site of gender oppression of patriarchal sexuality and intercourse lies with a change in the theories and ideology surrounding basic human sexuality.…

    • 1348 Words
    • 6 Pages
    Powerful Essays
  • Good Essays

    Dauod recognizes the power of sex in the Arab world, saying that it is “a great paradox in many countries of the Arab world: One acts as though it doesn’t exist, and yet it determines everything that’s unspoken” (Daoud 1). A woman can neither speak about nor explore her own sexuality, yet society is so obsessed with a woman’s “decency”. Sex dictates her status; she is punished for disobeying and praised for her purity. A young Muslim girl does not have the option to experiment and come to terms with her sexuality, but she also does not have the ability to willingly abstain; she is not an autonomous being. In the Islamic tradition, the Quran distinctly states that “lewd” women will be punished, and that intercourse is reserved solely for married couples. While these guidelines could be respected and followed by women who choose to, the fact that men are so controlling over women’s sexuality shows that their obsession is a product of a desire to dominate rather than that to raise religious daughters. In many Muslim nations, “Religious authorities have issued grotesque fatwas: Making love naked is prohibited; women may not touch bananas”, showing that even in a situation where sex is solely for reproduction, women are still denied sexual pleasure (Daoud…

    • 1101 Words
    • 5 Pages
    Good Essays
  • Powerful Essays

    Goblin Market

    • 2955 Words
    • 12 Pages

    In the beginning as readers we are faced with the exploits of two popular Biblical stories, that of Christ and Eve, these two of which have important implications concerning the traditional roles of men and women. In the Judeo-Christian tradition, the male is the Redeemer; Church hierarchy, male suffrage, and other patriarchal practices carried this religious tradition of male power into cultural realm. With the role of the "savior" reserved exclusively for males, females are relegated to the supporting role, for example Mary, and Martha or the role of the person in need of salvation, example Eve. Mary and Martha, are the females that fulfill the secondary function of nurturing the male, the Christ figure. As Eve, the female is the archetypal "fallen woman" who, contrasted to savior, the embodiment of spiritual love, is traditionally associated with carnal love. Both female roles, of course, are inferior to the role of the male.…

    • 2955 Words
    • 12 Pages
    Powerful Essays
  • Powerful Essays

    Armour, E. T. (2010). Blinding me with (queer) science: religion, sexuality, and (post?) modernity. International Journal For Philosophy Of Religion, 68(1-3), 107-119. doi:10.1007/s111…

    • 2367 Words
    • 10 Pages
    Powerful Essays