He lacks the divine inspiration of the knights of the Middle Ages. In fact, he is actually questioned on this very subject. A traveler asks Don Quixote why knights errant never “commend themselves to God, as every Christian’s meant do,” but instead they commend themselves to their lady (Cervantes 98). Don Quixote provides him with a very roundabout answer that leaves what is guiding him undetermined. In reality, he sets out for adventure only because he has read that this is what knights do. Don Quixote travels “in search of adventures…exposing himself to peril” in order to “gain eternal fame and renown” (Cervantes 27). The real basis for his desire is unclear; he has no set quest. He is simply a picaresque hero heading towards nothing. He also has no sound reason for violence, fighting, and rudeness, such as when he attacks a man he believes to be kidnapping women in a carriage (Cervantes 67-70). It is not justified through religion, because the society lacks this contradiction therefore leaving no real
He lacks the divine inspiration of the knights of the Middle Ages. In fact, he is actually questioned on this very subject. A traveler asks Don Quixote why knights errant never “commend themselves to God, as every Christian’s meant do,” but instead they commend themselves to their lady (Cervantes 98). Don Quixote provides him with a very roundabout answer that leaves what is guiding him undetermined. In reality, he sets out for adventure only because he has read that this is what knights do. Don Quixote travels “in search of adventures…exposing himself to peril” in order to “gain eternal fame and renown” (Cervantes 27). The real basis for his desire is unclear; he has no set quest. He is simply a picaresque hero heading towards nothing. He also has no sound reason for violence, fighting, and rudeness, such as when he attacks a man he believes to be kidnapping women in a carriage (Cervantes 67-70). It is not justified through religion, because the society lacks this contradiction therefore leaving no real