“The most intriguing people you will encounter in this life are the people who had insights about you, that you didn't know about yourself” (Alder). This quote can be used to show why the great Greek philosopher, Socrates is deemed as being so intriguing. During his time, Socrates was seen as a great threat because he tended to break free from the normal way of thinking and inevitably, people became afraid of him. Socrates was eventually put to death on account of “corrupting the youth” and being an “atheist,” which were false claims against him to cover up the fact that his accusers simply didn’t like him or his ways. When reading Plato’s Republic, Socrates is shown as being very intriguing because of: his humble ways, his Socratic method,…
Thrasymachus significantly differentiated between the two viewpoints of what justice and injustice is. After the argumentation with Socrates and the rest of the men, he was finally able to express his own opinion. Thrasymachus believed that justice was in simple terms "the advantage of the stronger"#. To prove this point Thrasymachus used the ruling party of a city as an example. He believes that leaders have the advantage because they generate laws that benefit themselves. Thrasymachus proceeds by saying that "they declare what they have made-what is to their own advantage- to be just for their subjects, and they punish anyone who goes against this as lawless and unjust.#" This statement declares that the…
In the Gorgias1, Socrates says, “I think that I am the only or almost the only Athenian living who practices the true art of politics; I am the only politician of my time”, while in the Apology2, he claims that “he who will really fight for the right, if he would live even for a little while, must have a private station and not a public one.” As we know, Socrates did manage to live for over 70 years, and did indeed confine himself to a private stance; but how can one be a politician without being a public figure? Or was Socrates not a true champion of justice, as he maintained to be?…
Socrates suggests that rhetoric, practiced by Gorgias, is not an area of expertise or “tekhne” as they describe. Socrates believes that it is just a branch of flattery. The definition of flattery is such: Flattery is a representation of false arts in Socrates’ opinion. People who try and create good impressions just for excitement and pleasure are practicing flattery. Socrates states that the false arts are standing against the true forms of art, which target the good for its own sake. Socrates tries to prove this in his writing.…
It is my objective in this paper, to illustrate the claims made by Thrasymachus, in The Republic, as argument to Socrates' views on what justice is. I will then evaluate the claims, "justice is nothing other than the advantage of the stronger" (338c), and that "a just man always gets less than an unjust one" (343d), in an effort to see how Thrasymachus uses these statements to provoke an argument. Despite the contradictory nature of these statements, I will attempt to show, through the analyzing of Thrasymachus' speech, that they are actually related. Thrasymachus uses these statements to create an overall picture of his idea of justice to the people in an effort to get Socrates to retract his statements on what justice is. After analyzing these arguments, I will deduce that Thrasymachus' argument is not plausible.…
After that outburst from Thrasymachus showing pride of himself I asked Socrates what was all that about. He tells me that first I have to know who is Thrasymachus, and how he is portrayed in “The Republic” written by Plato. He is portrayed as a sophist and cynic who argues that people are selfish. By this argument that Thrasymachus yelled to us that “justice is in the interest of the strong and the subjects obeying the interest of the strong” he claims that whoever is at the top of the hierarchy is ultimately the one who has the most power, and that the ruler comes up with this rules on a self-interest base. He claims that justice is mostly the interest of the strong, and those who have more authoritarian power are those who rule the justice system and the system in general. As he states “in all states alike “right” has the same meaning, namely what is for the interest of the party established in power, and that is the strongest” (Thrasymachus, 13). Ultimately, each leader makes…
The virtue in individuals does not always bring prosperity to the state on the whole. Not everyone is sensitive to the good of the others. Socrates' republic is, in this sense, utopic. Socrates states, "Anyone who intends to practise his craft well never does or orders but his best for himself " (Plato, 23). This belief does not match the modern experience nor does it match the experience of a Greek citizen in Ancient Greece. In reverse, Thrasymachus believes that justice is a means for the strong to exercise advantage. In a sense Thrasymachus associates the strenght of a citizen with his authority and position in the society. He famously states, "Justice is nothing other than the advantage of the stronger" (Plato, 14). Justice is a tool for the established order to preserve itself. The strong citizen with a sizeable authority makes use of justice in a manner to assert his private interests. Under the shadow of justice, he can easily practise injustice and impose it as justice to the others. Thats why the strong is in a position to employ justice and injustice at their own interest. For instance, since a ruler makes laws in a position to twist justice for his own benefit. Therefore, his prior concern is to preserve and enhance his own authority. In order to do that, he ignores the welfare of his subjects. He does not act always within a moral…
Thrasymachus argues for the view that justice is the advantage of the powerful – that it is “simply the interest of the stronger” (Plato’s The Republic, translated by Richard W. Sterling and William C. Scott, page 35). Laws, he says, are specifically “designed to serve the interests of the ruling class” (36). Of course, the ruling class is the strongest class, so it follows that the laws serve the advantage of the strong. The citizens under the ruling class serve “interests [of their strong unjust ruler] and his happiness at the expense of their own” (41). Thrasymachus concludes that “the dynamics of justice, then, consistently operate to advantage the ruler but never the subjects” (41).…
“The Death of Socrates” was painted by a French painter . His name was Jacques Louis David. The painting represents the scene of the death of Greek philosopher Socrates. He was condemned to die by drinking hemlock for the expression of his ideas against those of Athens' and corrupting the minds of the youth. The painting also depicts both Plato and Crito, with the former sitting at the edge of the bed and the latter clutching the knee of Socrates. Socrates had the choice to go into exile and , hence, give up his philosophic vocation or be sentenced to death by drinking hemlock. Socrates chose death. In this painting, someone hands a confident Socrates the goblet of hemlock. Socrates' hand pointing to the heavens indicating his defiance of the gods and fearless attitude to his death.…
Socrates sits in a prison cell, sentenced to death. His wealthy friend Crito has come to speak with him as he waits for a ship from Delos to return and allow executions to begin. Socrates knows that he, “must die the day after the ship arrives (Plato, 44).” Socrates also knows that he is not guilty of the crimes he was convicted of, stating, “There have been many who have accused me to you for many years now, and none of their accusations are true (Plato 22).” It is in this context that Crito offers to free his friend and that Socrates argues that he should face the punishment he was sentenced to.Socrates argues that he has entered an agreement with the city and that it would be unjust to break that agreement…
The question of what is just is often sought after in the studying of philosophical works. In Plato’s Republic, the definition of the virtue of justice is pursued. In Book I of Plato’s Republic, Thrasymacus claims the following: “what’s just is nothing other than what’s advantageous of the stronger” (338c). Following that statement, Thrasymacus is asked by Socrates to explain it further, to which Thrasymacus states that in every city that is governed aristocratically, tyrannically, or democratically, the governing group is dominant (338e).…
Bobby Skogsbergh Philosophy of The Person Professor Marren 12/12/14 Thesis Question: Is it better to live just or unjust? Unjust live better According to Socrates in The Republic of Plato, men can be both just and unjust in terms of who is a friend and who is an enemy, for all humans make mistakes, so each person cannot always be considered just. Thrasymachus argues, “In every city the same thing is just, the advantage of the established ruling body. It surely is master; so the man who reason rightly concludes that everywhere justice is the same thing, the advantage of the stronger” .…
Most people believe that they understand the essence of things like justice and virtue. Though, if they were asked to define these things, few would be able to do so without posing some contradiction. Thrasymachus puts his understanding of justice in these words; “justice is nothing, but the advantage of the stronger” (Plato’s Republic, Book 1, pdf p.14). A conventional description of justice may be that it is the conforming to some moral and social code when passing judgment; to make the decision that favors what is perceived to be right. Thrasymachus seems to be challenging the very basic idea of justice when he claims that it serves only the stronger. But we shall see that his statement holds deeper insight that is immediately apparent. As the argument between Socrates and Thrasymachus proceeds two things become clear. The statement is aimed at describing justice only in relation to the rulers of a state and their subjects. The word ‘stronger’ is used to describe the rulers of the state as they are the ones in the position of power. Secondly the statement is describing what justice actually is in reality rather than what it ought to be. Thrasymachus is implying that the ideas of justice as they exist in the mind of the common man (from now on referred to as ideal justice) are not what justice is in actuality. Thus the statement is not aimed at giving a universal definition of justice, but rather it is limited to describing the reality of the justice that is handed out by the government to its subjects.…
Socrates had a different methodology compared to the sophists. The sophists used the art of rhetoric and persuasion. In The Apology, upon being accused of being a Sophist, Socrates explains that sophists "make the worse arguments, the stronger" (Plato 3[19c]. They did not care about virtue but valued persuasion and winning arguments. Socrates on his part used an inquisitory methodology. To gain knowledge, he asked questions and reached conclusions. Socrates just like the poets believed in the existence of gods. To the poets, the gods were behind their inspirations to write. The sophists, on the other hand, did not believe in the existence of gods. In The Apology, Socrates acknowledges that "those who study these things do not even believe in…
In the story of Plato’s “Myth of the Cave” Plato's analogy portrays a group of people being imprisoned in a cave and being deceived into thinking that shadows on a cave wall are all reality has to offer them. They have lived their entire life this way, and never stepped to the outside world. But if they could manage to somehow escape, they would exit out of the cave. For the first time, the prisoners would see sunlight and dimensions of such, and their mind would be blown away. They will be blinded and feel confused. Then, eventually they would want to help free others. But the majority of prisoners will not leave no matter what others say, because they are convinced that the shadows are the real world. “The Lesson” by Toni Cade Bambara parallels Plato’s “Myth of the Cave” via the setting and characters in each of the stories.…