While there were many positive reactions to the spread of Buddhism, such as Zong Mi, A Buddhist scholar, discussing the perfect society created Buddhism, there were also many negative responses (Doc. 5). Han Yu, for example, was a Confucian scholar who believed Buddhism would weaken the government (Doc. 4).…
Bibliography: McNeal, Reggie. Practicing Greatness: 7 Disciplines of Extraordinary Spiritual Leaders. San Francisco, CA: Jossey-Bass, 2006.…
In the book, “Psychology, Theology, and Spirituality in Christian Counseling”, author Mark McMinn gives the reader information on how these three entities can work together in Christian counseling. McMinn offers several ways in which this can be done including the use of prayer, Scripture, confession, forgiveness, the effects of sin, and redemption in counseling sessions. Through narration of counseling vignettes displaying different results, from different approaches demonstrates for the reader integration. There are very many counselors in different walks in their faith and McMinn helps to explore this area for future and practicing clinicians.…
Religion comes in many forms. What one sect of people believe, will find another believes something totally opposite. There are so many religious rituals and beliefs that is hard for anyone to comprehend all the traditions and worship. The human race is always striving to find a sense of peace and harmony, and are searching for what will give them that feeling and understanding.…
All throughout generations, humans have desired to know what to put their faith into when it appears that God is not there. To Louie Zamperini, he finds that if he does not put his trust in the Lord and does not ask to be saved, that he would surely be put to death. Through Laura Hillenbrand’s Unbroken, pastor Billy Graham displays how impactful God is through maintaining faith and how to live that life through Him: “What God asks of men, said Graham, is faith. His Invisibility is the truest test of that faith. To know who sees him, God makes himself unseen.” (Hillenbrand 190)…
“The Third Noble Truth is the Truth of the Stopping of Sorrow: It is complete stopping of that craving…being released from it, giving no place to it” (Document1). The spread of Buddhism in China was due to the appeal it had on the people and the influence it made on the culture, like the Third Noble Truth states, stopping sorrow leads to one being content and being released from any heavy sorrow weighing you down, a life which describes and explains the spread of this particular religion in China, the way of life appealed to the people. Although many officials and scholars disagreed to the Buddhist ways, it did not stop others from converting and spreading the religion. In this essay I will discuss the spread of Buddhism in China and the impact…
John Ortberg’s manuscript, The Life You’ve Always Wanted: a spiritual disciples for ordinary people, published in 2002 at Grand Rapids, Michigan. Ortberg tells us the pathway in rejoining our connection to God, which allows us to have what our heart’s desire, the life we have always wanted. He describes it through spiritually disciplined. Ortberg (2002) defines spiritual discipline as “Any activity that can help me gain power to live life as Jesus taught and modeled it” (Ortberg, p. 48). Spiritual disciplines are simple; they help me live in the fruit of the Spirit. The spiritual disciplines discussed in this book are celebration, slowing, prayer, servanthood, confession, receiving guidance from the Holy Spirit, secrecy, reflection on Scripture, developing your own rule of life, and the experience of suffering. To practice celebration we need to celebrate and be joyful about the life we have. According to Ortberg (2002), we need to find joyful people to be affect by joy, which can be found in children living a “Dee Dah Day” and “often it is the people closest to suffering who have the most powerful joy (p. 68)” We also need to practice the art of slowing and practice of simplicity. When we are in a hurry, we tend to cut out time with God that deforms the effects that God has on our life, our purpose. Through the authorities and commands of God’s will we as Christians shall morph and have a hope of transformation or change through conviction and optimum hope for conversion. Ortberg 2002 “relays the ideals of training for proficiency and living as Jesus did on Earth. To become better at prayer we need to set up a time and place in peaceful solitude, which set limits for ourselves that we will not break. To practice servanthood, we need to do good as good Samaritans…
Descartes talked about the true and the false, and how we make mistakes in Meditation Four. Descartes believed that error as such is not something real that depends upon God, but rather is merely a defect. And thus there is no need to account for my errors by positing a faculty given to me by God for this purpose(546). He thought that the reason why we make mistakes is that the faculty of judging the truth, which we got from God, is not infinite(546). When Descartes focused more closely on more closely on himself and inquired into the nature of his errors, he noted that errors depend on the simultaneous concurrence of two causes: intellect and will(547). He didn’t believe that God ought to have given us a greater faculty of knowing than he did(547). So we cannot make no mistakes like God. Then Descartes raised a question that can he complain that the will or free choice he have received from God is insufficiently ample or perfect(547). After using paragraphs talking about it, Descartes perceived that the power of willing is not the cause of his errors, for it is most ample as well as perfect in its kind(548). This idea is similar to Augustine’s ides in On Free Choice of the Will. Then he thought if he held off from making a judgment when he do not perceive what is true with sufficient clarity and distinctness, it is cleat that he was acting properly and not committing an error(548). In the end, he said he would indeed attain it if only he paid enough attention to all the things that he perfectly understand, and separate them off from the rest, which he apprehended more confusedly and more obscurely(549).…
[ 6 ]. . James M. Houston, “The Future of Spiritual Formation,” Journal of Spiritual Formation & Soul Care 4, no. 2 (September 2011): 135. ATLA Religion Database with ATLASerials, EBSCOhost (accessed October 29, 2012).…
The city of Dilmun in the Sumerian mythological was described as a paradise garden where no one got sick or died; it was the garden of immortality. Boulay (1990) stated,“Dilmun was a land intimately associated with Sumer and Akkad, and just like Meluhha (Africa) and Magan (Egypt) supplied their cities with many economic necessities either through tribute or by commercial exchange. Dilmun was also a sacred or holy land often called the residence of the gods, a sort of garden of Eden, often referred to as "the land of the living," that is, the land of immortality” ( THE FABLED LAND OF DILMUN).…
Personal Interview with Reverend Doctor Mark J. Molldrem, Senior Pastor of First Evangelical Lutheran Church Beaver Dam, Wisconsin. April 2011…
This paper starts with a description of how to make godly decisions through prayer, the Holy Spirit and reading biblical scriptures. It will explore spiritual discernment using the bull’s-eye method. The literature will discuss my past and present experiences of discernment, a counselor and clients experiences and my comments on my personal position of this client’s supplication.…
Using the assessment tool, I interviewed a friend of mine. Realizing that there are different ways that these guide questions can be used while I was interviewing, I was careful in asking my questions due to attitudes I might get towards the issue.…
In my research of spiritual assessment tools, I came across what appears to be a common one, known as FICA. FICA stands for "Faith and Belief, Importance, Community, and Address in Care." I don't really feel the need to create a new spiritual assessment tool, because FICA hits all the points directly, and accurately. When assessing a patient, the questions that should be asked are whether or not the person considers themselves to be spiritual or religious. Sometimes patients do not believe that they are spiritual, but are able to answer questions about what gives their life purpose, or other philosophical questions. It's important to find a way ask these questions so that the patients can have the chance to give a heartfelt response and let you in to their thought process, if they so desire.…
This author developed a questionnaire of six questions to be used as a spiritual assessment tool. A neighbor, B.G., a married fifty-year old women with two children in college consented to the assessment but preferred to be orally interviewed for the assessment. Below are the list the questions read to her and responses are represented in her own words.…