According to Thomas, habituation is defined as to be used to something by repeating. In other words, it eventually becomes a habit. Thomas concludes by saying “nothing other than a certain habitual conformity of either of these powers to reason.” 10 However, in Romans 14:23 is says “He who hesitates, and eats none the less, is self-condemned; he acts in bad conscience, and wherever there is bad conscience, there is sin.”11 So there is no virtue that can be in us by habituation because people cannot escape sin but by the grace of God says Aquinas. 12 There is no good without the Sovereign Good which is God. Neither can any virtues be caused in us by habituation, but only by the gift of God.13 We do something out of habit not because God wants us to but it is like second nature to us. Lastly, actions lack the perfection of virtue. 14 An act is something we do or have done and can’t be considered a virtue if not done
According to Thomas, habituation is defined as to be used to something by repeating. In other words, it eventually becomes a habit. Thomas concludes by saying “nothing other than a certain habitual conformity of either of these powers to reason.” 10 However, in Romans 14:23 is says “He who hesitates, and eats none the less, is self-condemned; he acts in bad conscience, and wherever there is bad conscience, there is sin.”11 So there is no virtue that can be in us by habituation because people cannot escape sin but by the grace of God says Aquinas. 12 There is no good without the Sovereign Good which is God. Neither can any virtues be caused in us by habituation, but only by the gift of God.13 We do something out of habit not because God wants us to but it is like second nature to us. Lastly, actions lack the perfection of virtue. 14 An act is something we do or have done and can’t be considered a virtue if not done