The trouble Meursault gets in shows how absurd he really is. The absurdity of life can then be seen juxtaposed to his predicament. "According to standards by which he had conducted his life, there is no basis for his arrest. He had based his actions on complete indifference to everything except physical sensations; and projecting this philosophy to the extreme, he saw no difference between firing and not firing the shots into the body of the Arab" (Rhein 35). At the beginning of the second half of the novel Meursault is put on trial for shooting an Arab man to death for apparently no reason. It is very strange that someone can be completely indifferent to the point that they could kill someone. The absurdity is in the fact that Meursault is condemned mostly for this indifference not actually for killing the Arab. Since he is not like everyone else he is prosecuted. Rhein agrees with this view when he writes, "He knows that the absolute
The trouble Meursault gets in shows how absurd he really is. The absurdity of life can then be seen juxtaposed to his predicament. "According to standards by which he had conducted his life, there is no basis for his arrest. He had based his actions on complete indifference to everything except physical sensations; and projecting this philosophy to the extreme, he saw no difference between firing and not firing the shots into the body of the Arab" (Rhein 35). At the beginning of the second half of the novel Meursault is put on trial for shooting an Arab man to death for apparently no reason. It is very strange that someone can be completely indifferent to the point that they could kill someone. The absurdity is in the fact that Meursault is condemned mostly for this indifference not actually for killing the Arab. Since he is not like everyone else he is prosecuted. Rhein agrees with this view when he writes, "He knows that the absolute