Francisco de las Casas was born in Francisco de las Casas was born in Trujillo, Caceres in 1469.…
Alejandro de la Fuente is writing an argument on slavery with different point of view, narrating a debate based on the Law in Latin America. The different prespectives are from Tannenbaum who is well known as a big influence during slavery, Christopher Schmidt-Nowara and Maria Elena Diaz. The author started with a confession about what he thinks of the work that this people have done and explaining their position and point of view. Slave opportunites such as slave codes, immigration and education, were part of this debate. To fiish the main claim of his article, the author gave an example of how slaves who claim their priorities gain a little of victory making an impact in the administration of justice, in this case, the local justice. Even…
Bartolomé de las Casas was born on August 1474 or November 1484 and died on July 17, 1566. He was a Spanish historian and Dominican friar, who advocated in favor of the native people, eventually he became known as the Protector of the Indians. De las Casas condemned the Europeans brutal treatment of the natives in the Americas, in addition to fighting for the abolition of slavery. According to Encyclopedia Britannica Online, “In 1502 he left [Seville] for Hispaniola, in the West Indies, with the governor, Nicolás de Ovando. As a reward for his participation in various expeditions, [Bartolomé de las Casas] was given an encomienda (a royal land grant including Indian inhabitants), and he soon began to evangelize the native population, serving…
Bartolome de Las Casas was born around 1484 in Sevilla, Spain. He went to Granada in 1497 to be a soldier, but he ended up enrolling in the Sevilla cathedral in order to study Latin. He went to Hispaniola with the governor in 1502. He was given an Encomienda for his participation in multiple expeditions. He became a lay teacher of catechism and evangelized the natives.…
iv. Image of Spanish brutality in the New World atrocities of Spanish rule widely circulated, murderous and tyrannical…
However, the Christian Spaniards had a different agenda that involved the killing millions of people for their gold. The common phrase “money is the root of all evil” would epitomize these occurrences. As humans, we associate wealth with power and power leads to greed which leads to unjust and immoral actions. The Christians Spaniards were described by De Las Casas as inhumane, tyrannical, cruel and evil. In contrast, the Indians were seen to be pure, peaceful and innocent people. This view can be seen as slightly biased because he was once just like the Christians which can lower the credibility of the author. Las Casas recalled that the soldiers took advantage of the hospitality the Indians provided so that they could take over their land and resources with the least resistance. They acquired gold, jewels, and slaves. Slavery was a recurring theme faced through history which is linked to power and greed. The Spaniards also devastated millions of natives Indians by raping women and killing innocent children and infants. It could be presumed that in this society women were of no value to these men so they used them for their pleasure without any regard. In conclusion, though De Las Casas had a change of heart and defended the Indians, he could have been less biased when trying to get his point across to the King of…
To underline another significant point, these native Indians are totally defenseless, and vulnerable to every single dangerous attack by the Spaniards. When Indians flee to mountains, these inhuman, cruel Spanish captains pursue them with fierce dogs to attack and tear them into several pieces. In addition to that, if Indians kill only one Christian, they would kill a hundred Indians in return. This is the misconception of our modern times that one individual feels himself superior to other, this one to that, that one to this; thus there occurs hierarchical relationships which can not be changed easily.…
Bartolome` de Las Casa had a very different view of the Indians than the majority. Las Casa was against the mistreatment of the Indians. Las Casa tried to convince the Spanish to change their attitudes towards the Indians. He committed his life to being an advocate for the Indians and urging people to treat them better.…
Restall’s work in this book administers a revitalizing dose of truth to historic and modern misconceptions of the Spanish Conquest. The book is not very long but it is written in an entertaining prose that fluidly transitions between concepts. The arguments are solid and detailed making it almost too easy to follow. Restall’s research seemingly taunts historic perspective and makes you question how you could have ever believed the contrary. His clear…
“Our America” by Jose Marti expresses the Creole sentiment against tyranny; it tells that Latin America is a mixture of different ethnicities and races. They are a good race that respects and admires the superior intelligence, but this superior intelligence takes advantage of the admiration by damaging and ignoring their pure ideals, and their pride of belonging to a beautiful continent. Jose Marti puts an emphasis that Latin America has to wake up and fight for their liberation from oppression.…
These traditional account make it clear that food was and still is an important part of life. The traditional account dictates to the reader that food is a source of life and it highlights the importance of food and nature, which makes food available. I think that the natives relied on stories like these to convey that message because it's memorable. Since the story is memorable it makes it easier to pass along orally and easier for children to understand. This story format make that concept attainable for all people not just the educated. His story in particular almost identically reflects the book of Genesis. Both accounts almost included something that only the earth can provide being incorporated into human. In Genesis, that is the clay and In this account that…
After reading the short text called “A Brief Account of the Destruction of the Indies,” by Bartolomé de Las Casas, I was surprised at the brutality and coldheartedness of the Spaniards towards the Indian natives. I knew that they did some horrible things from previous history classes and what not, but actually reading about some of the specific things they did was a bit hard to take in. An example of this is the following quote: “And thus pregnant and nursing women and children and old persons and any others they might take, they would throw them into the holes until the pits were filled, the Indians being pierced through by the stakes, which was a sore thing to see, especially the women with their children.” Throwing defenseless and harmless…
In Christopher Columbus’ discovery of the “New Island,” he discovered a land filled with welcoming and nice people. However Columbus' thoughts draw a contrast between how Bartolome De Las Casas felt about the Indians. Columbus viewed them as very nice people. De Las Casas and the Christians feel he can mistake their kindness for weakness and easily manipulate them into doing anything he want them to do. Shockingly in the new world are these same problems.…
García-Canclini identifies two main movements that historically have been the main frames to analyzes Latin America: Deductivism and inductivism. The first one refers to major social actors and “attributed the exclusive possesion of power to them […] it…
The abolition of slavery was a moderate, continuous and uneven process all through the Caribbean. After more than three centuries under an uncaring work framework in which a large number of Africans from numerous spots kicked the bucket in the fields and urban areas of the Caribbean, the procedure of abolition was the subject of genuine and profound thought for the segments fixing to the estate economy, the administration and, most importantly, for the slaves themselves. Britain headed the abolitionist transform that alternate forces would take after, whether through weight from the monetary and political winds of the period or through the powers practiced by the Caribbean states. Whatever the circumstances, the nineteenth century Caribbean continuously saw the vanishing of a financial and social framework that decided the structure of the provinces. Various monetary, political, social and social components joined in the Caribbean and prompted the end of this unpleasant social structure. This exposition analyzes all the more nearly the methodology of abolition in the British settlements, due to their significance and repercussions for whatever is left of the Caribbean. It additionally considers the instance of Cuba and Puerto Rico, the last two bastions of the Spanish realm in the Americas.…