In Louise Erdrich’s “The Red Convertible” Lyman Lamartine tells his story about his brother Henry, and the red convertible, showing them joy but also heartache. Henry and Lyman are Native American and live in Chippewa. Lyman narrates the story and explains how he and his brother spot the red convertible one day walking down Portage, and are fortuitous enough to have money to purchase it. The brother’s then start out on a summer adventure, driving place to place eventually leading them to Alaska after picking up a hitchhiker. After coming home from their trip Henry is drafted by the army, then becomes a Marine. Lyman writes Henry however Henry does not write as often to Lyman. Henry returns home after the war and his family quickly realizes…
Louise Erdrich was born on July 6, 1954 as the eldest daughter of seven children of a Chippewa Indian mother and a German-American father in Little Falls, Minnesota but she grew in Wahpeton, North Dakota. Louis Erdrich’s cultural identity was that she was of the Chippewa Indian tribe of the Turtle Mountain Reservation in North Dakota from her mother side. At an early age Louise was encouraged by her parents to write stories and that her father would paid her a nickel a story and her mother made covers for her first books and Louise continued her writing by keeping a journal when she was in high school. Louise Erdrich is known for her first novel Love Medicine which won her the National Book Critics Circle Award in 1984, The Plague of Doves, which was a finalist for a Pulitzer Prize, and the Round House which won the National Book Award for Fiction. “Louise Erdrich”, “Poetry Foundation”, “OEDB”…
“Columbus, The Indians, and Human Progress” from A People’s History of the United States. By Howard Zinn…
The stories Columbus, the Indians, and Human Progress and A Patriot’s History of the United States have a greater difference than they do similarities. Each story has a different tale of how Native Americans were treated by the Europeans. One story told of gallons of bloodshed, torture, enslavement, and overworked Indians, while the other one told of glorified Europeans here to help their fellow man. Even though, both stories had their differences; they do tell of a similar time in which explorers reach the New World and start to establish colonies. The explorers also tried to convert the Indian tribes to Christianity.…
The conventions of the concept, ‘prejudice and hatred are never right in a just society’ are explored in Larry Watson’s 1993 fictional novel, ‘Montana 1948’ and also in the film, ‘Snow Falling on Cedars’, directed by Scott Hicks. Specifically, the two compositions delve into this notion by mainly focusing on the prejudices that are placed on those who are not of the Caucasian race. For example, in ‘Montana 1948’ the Indians are discriminated against and American-Japanese citizens are victimized in ‘Snow Falling on Cedars’. These prejudices are similarly portrayed in both texts; however there are also some contrasting features. Varying techniques such as changing from present to past text to emphasise the continuous use of memory, various panning shots and most importantly, dialogue, are all used to convey that prejudice and hatred are never right in a just society.…
Honore de Balzac, a French novelist, once said, “Equality may perhaps be a right, but no power on earth can ever turn it into a fact”. Tomson Highway’s story “Hearts and Flowers” relates the despairing experiences of an eight-year-old Cree boy whose personal achievement at a small-town music festival takes place on the same day that Parliament provides the franchise to Native people. To begin, the white people were ignorant towards the Native people. Secondly, the white people treated the Native people with a lack of respect. Finally, Native people are revoked from their right to vote as well as being thought of as non-human.…
In the oration to Governor Isaac I. Stevens,Chief Seattle tries to persuade the whites of the United States that they should treat the Native Americans equally despite their inferior status.The way Chief Seattle achieves this is through figurative language, organization, and diction, this is how he shows both the reason and pride behind his oration to the Governor. Another function of this orientation is a wake up call to the Governor that the Natives are not as weak as they may seem they do still obtain power.…
Black Elk Speaks written by John Newhart is a biography of a Native American. In the biography Neihardt takes us thru Black Elk’s experiences as the Wasichus (white man) take over the land he lives on. The Wasichus have always been monsters to the Natives. Young kids see them as monsters that will get you if you misbehave and adults see them as merciless murders, due to the fact that they killed many Native women and children; Wasichus also took away culture and tradition from them. We can see through use of pathos, logos, ethos, and diction that Black Elks attitude toward the Wasichus was resentful.…
It’s been a long time since I have been able to write because of the overwhelming chores, the rain, and of course the sickness we have all finally overcome. We are camped in front of Chimney Rock. We will stay here for only 3 days and then we are off on our trail. My husband says we shouldn’t stay any longer to keep distance from the violent Indians that want to run us out of our trail to prosper. There have been many fights between them and American’s but, we have been lucky to have escaped any harm. (Schultz, 2012)…
I’m inscribing this piece while sitting amongst family, on the holiday known by the US populace as “Thanksgiving”. A holiday represented in schools as a historical incidence of harmony, mutual respect, and gay allotment between Native Indians and whites, during the U.S. colonization era. In actuality, it is a grossly exaggerated, unashamed falsehood, portraying a day wherein sophisticated, blissful pilgrims shared their crops with ill-mannered, half-naked savages. This illusion is merely one in thousands of its kind, in a plethora of cock-and-bull stories being fed to the American laypeople, via historical education and promotion. Consequently, these incidences are unabashedly accepted within the populace, rather than them glancing at the cavernous information being presented in a more…
In the General History of Virginia, using biased language, John Smith portrays the natives as uncivilized, but his portrayal goes deeper than using the word savage. (despite the fact that this is nothing more than a clash of cultures….) Smith refers to the natives as “savages”, barbarians, and “more devil than a man,” and mocks their dress and behavior.…
All of the characters in this book played a pivotal role in developing the themes of the book: justice, racism, prejudice, and sexism. The use of rhetorical devices allows for the author’s ideas to surface and enable the readers to encapsulate the concept of the text. Harper Lee used…
The Abolitionist Movement that began in the 1830s changed America greatly. Being apart of the movement meant either using your way with words, like Frederick Douglass, to motivate others into joining, or personally helping slaves attain freedom, as did William Mitchell. The 1830s and on became a progressive time for all types of people. White men and women in the North started to team with African Americans, thus creating the Abolitionist Movement. People apart of the movement made it evident that change would happen in America and justice will be brought to those who don't receive it.…
Cited: Garrison, Ray H., Eric W. Noreen, and Peter C. Brewer. Managerial Accounting. 14th ed. New York: McGraw-Hill/Irwin, 2012. Print.…
Although the United States is not the only society that places a high regard on being on time, Americans in particular it would seem have been criticized in the past for being a highly time-oriented people, and some other cultures may not place the same level of importance on being punctual as exists in the United States today. This sense of being tied to a clock may strike some observers from other cultures as being downright psychotic, but the fact remains that the importance of being on time is an enormously important part of the American value system and it would be reasonable to suggest that this will not change. In addition, people who fail to be on time also demonstrate - whether intentionally or not - what may be considered as a callous disregard for other people and their time. According to Wouters (1995), "Today, good manners do not distinguish any longer between 'the best people' and 'other people'; they function to enhance the understanding between all people," with punctuality representing one of the important components of etiquette in a modern society. Likewise, a recent survey found that punctuality, together with good grammar and - some surprisingly, cleanliness, is veritable hallmarks of good manners today (Kelly, 2006). This point was also made recently by Alexander who notes that, "Punctuality is one of the modest virtues hitherto regarded as good manners" (p. 18).…