Although Nakata states that his Indigenous standpoint theory is not a reflection of experience,
Although Nakata states that his Indigenous standpoint theory is not a reflection of experience,
Throughout this unit, students have been learning to analyse techniques and themes used in Indigenous…
Battiste. M. (2002) Indigenous Knowledge and Pedagogy in First Nations Education A Literature Review with Recommendations, prepared for the national working group on Education and the Minister of Indian Affairs Indian and Northern Affairs Canada ( INAC), Ottawa, On.…
* Universal meanings - TC using western means to teach use of Aboriginal culture and CS using western means to evoke a wider community.…
This also ties into the thought that Native culture of communities is an important process of learning. This brings the author to the topic of how a native community functions on different levels during the education process. One of the ways Cajete (2000) begins asserting this topic is through leadership within the community. Starting with how it was not an individual goal for that person but rather it was that person’s commitment to others and the community. This helped create unity within the community which reinforces “coming to know”.…
‘Our World Bardi Jaawi, Life at Ardiyooloon’ is a considerably long book, in comparison to what could generally be found in early stage 1 classrooms. Therefore, the teaching approach must be appropriate and engaging. To avoid uninterested students, studying the book over a school term, would be appropriate, for both early stage 1 and stage 1 classes. The text details the lives of children in a remote Indigenous community. The book features language that students may not be familiar with, which may result in a tenuous understanding of the content. Upon considering this, my approach to studying the book would be to immerse the students in Indigenous culture. This would involve accompanying the text with…
- Miller, Susan. “Native Historians Write Back: The Indigenous Paradigm of American Indian History.” 2009.…
Racial discriminatory views of Indigenous Australians are often the product of an individual’s upbringing. How might teachers’ challenge their own beliefs as well as provide opportunities for their students to think critically about this issue? In your answer discuss how recent events have increased the focus on disadvantage in the Aboriginal and Torres Strait Islander population, and how this has impacted on pedagogical and whole school interventions.…
The centre also posts a range of Indigenous resources such as photos, maps, posters and pictures hung on the walls in order to foster children’s identity within their community and within their history. What’s more, building partnerships with each family is also significant in forming acknowledging and valuing Aboriginal and Torres strait islander cultures, which comply the National Quality Standard 6.2: Collaborative partnerships enhance children’s inclusion, learning and wellbeing (Australian Children’s Education and Care Quality Authority, 2018). The center uses IPAD to share information through taking photos to reflect on the children learning between staff and families, which is available to communicate with families and know their ideas or comments. In order to encourage family to give some suggestions or feedbacks to educators for improving and extending the ways of knowing about indigenous cultures in the future. However, the center does not strongly highlight the pedagogies to acknowledge Aboriginal and Torres strait islander ways of knowing and being into practices, just embed in the…
The cases are numerous, almost unfathomable. How could it be that as many as 1,181 women and likely more, have gone missing with little to no attention paid until now? Finally, these women are getting some national and international attention, but only after the release of the staggering statistics by the RCMP. I can remember the two young girls in Maniwaki who went missing. (Pierosara, 2009) I remember seeing their faces on billboards on drives up to the cottage. I remember thinking, why haven’t their faces been plastered further into the city, why hasn’t this been on the news? The girls were labeled runaways, troublemakers and delinquents. Why is it that this case did not garner national media attention? The local news barely covered it.…
The school system still impacts future generation of aboriginals in Canada as they struggle to protect their language and ultimately preserve their culture. Although, many people are trying to make the “call for official recognition of First Nations languages,” (CBC news) a lot of these languages are endangered. One of the factors as to why aboriginal languages should be passed is the decline of fluent speakers throughout Canada due to the fact that “ first nations traditionally preserved and transmitted their culture and history through the oral tradition, no First Nations language in Canada had a writing system prior to European contact.” (Huang). But in British Columbia, many “linguists are trying to record as many mother-tongue speakers of Aboriginal languages as they can” and first nations languages program in UBC provide the opportunity for the new generation to learn the language. The efforts made by the aboriginals peoples and the government’s efforts for reconciliation of assimilation lead to the Royal Commision to acknowledge that aboriginal languages as an “expression of their identity, empowerment” (Huang) and the embodiment of their culture that should be revitalized for future…
However, this struggle has made it evident that there is no familiar political, social, and educational construct that is adequate to describe or evaluate their vision of cultural restoration. Aboriginal scholars and educators are beginning to think about ways in which Canadian education can be decolonized and transformed. Through this initiative, I believe that as future teachers we can help by doing our part in creating equality of Aboriginal languages and knowledge through our practice, thus making it a trademark of the next century.…
If you are familiar with the term “indigenous” you would know to define that as anything native to a certain area. Indigenous religions are religions native to a particular geographic region. These religions have been studied for many years, and have been thought to be profound due to their distinctive practices. However, most people, westerners for example, may have a skewed view of these religions, and may find them to be more aboriginal rather than developed. The most common traits of indigenous religions are lack of writings and scripture, sense of unity, and belief in higher powers.…
There, I become more acutely aware of the importance of cultural differences vis-à-vis Aboriginal societies. Although I had been aware of these differences before, I now came to see that there were many cultural subtleties that require specialist knowledge and approach. According to Driscoll (2007:80) there is another kind of knowledge that can only develop when one has direct and deep experience of another cultural group. Cultural groups can be ethnic groups, or groups we sometimes refer to as sub-cultures (Driscoll & Yegdich 2007).…
This paper addresses a question that for some reason has received relatively less attention of psychologists. The question relates to how do persons who enter an organization with a different cultural mindset deal with the roles and fellow colleagues in work settings (in this case, academic work setting) of a diametrically different mindset. To my knowledge, studies on acculturation too have left this question unanswered, although, their major focus has been on contacts between cultures. It is in this context that I find this study quite welcome. The study focuses on the tribal world view of the Native American academics which is characterized…
Although personal responsibility is a perception of ideas or standards established by society, personal success depends upon personal responsibility because it promotes accountability and also reflects on the accountability in our professional lives.…