In this analysis paper I will talk about incorporating God throughout everyday life, whether it be through materialistic things or one’s own self perception of how it is to live and pattern after Godly ways . In “A World Split Apart,” Alexander Solzhenitsyn infers that there is a higher power than man; a lack of spirituality can harm ones afterlife. Through a higher power all things are possible he says, “If, as claimed by humanism, man were born only to be happy, he would not be born to die. Since his body is doomed to death, his task on earth evidently must be more spiritual: not a total engrossment in everyday life, not the search for the best ways to obtain material goods and then their carefree consumption.” Whereas in “A Voice from Russia’s Past,” by Jack Fruchtman Jr. he simply argues that Solzhenitsyn is speaking from Slavophiles point of view, which stands as a group of Russian philologists and nationalists interested in the origins of the Russian language. Fruchtman also stated that Solzhenitsyn echoed this theme at Harvard when he noted that the philosophical foundation of the West has historically rested on a “rationalistic humanism,” by which he meant “the proclaimed and enforced autonomy of man from any higher force above him. (Fruchtman 44)” My last and final source will come from “Presenting Humanism” by Jende Huang. Huang speaks from a humanist view and states that our society has been so socialized to accept the idea that believing in God is something that is "good," and even for a religious liberal, there may exist, an unconscious desire to hold onto that. The realization that you don 't need a god to live your life is a difficult one and one that cannot be easily acknowledged.…