She begins to see France as a country with its own problems that “the third world can’t see… [because] it’s blinded by its own” (Diome 26). Even the man from Barbés, who enjoys exaggerating his story of France to Madické and his friends, admits to himself that “his flood of tales never hinted at the wretched existence he led in France” (Diome 59). The man from Barbés is just one example of the many people who know France is a lie and choose to continue to perpetuate the perspective that France is a perfect paradise. This continues the cycle of youth who would do anything to reach France, which wastes their youth on a false dream and keeps them in a state of poverty; the lie of France causes their dream becomes their greatest obstacle. France and its meaning of hope and prosperity becomes slowly degraded over the course of the novel as older and wiser characters reveal that France is not paradise, but rather a another country with its own problems that are invisible to the third
She begins to see France as a country with its own problems that “the third world can’t see… [because] it’s blinded by its own” (Diome 26). Even the man from Barbés, who enjoys exaggerating his story of France to Madické and his friends, admits to himself that “his flood of tales never hinted at the wretched existence he led in France” (Diome 59). The man from Barbés is just one example of the many people who know France is a lie and choose to continue to perpetuate the perspective that France is a perfect paradise. This continues the cycle of youth who would do anything to reach France, which wastes their youth on a false dream and keeps them in a state of poverty; the lie of France causes their dream becomes their greatest obstacle. France and its meaning of hope and prosperity becomes slowly degraded over the course of the novel as older and wiser characters reveal that France is not paradise, but rather a another country with its own problems that are invisible to the third