The town was destroyed and many of the residents were sold into slavery and various rebellions occurred in the following years. Nevertheless, the blame cannot all be placed on the community members alone. According to Yangming, “the government failed the citizens by not properly teaching them in addition to a lack of families regulating themselves or exerting good influence on their fellow villagers.” This compact also shows Yangming’s fondness of Confucian ideals by giving community members a list of guidelines they must follow in order to improve society as a whole. By focusing on the ideals of Confucianism, the author thought citizens would become “good.” Confucianism exists to educate people to be self-motivated and to enable people to assume their responsibilities, which cultivates a better self and a harmonious society, which is…
In this passage from “No Name Woman,” Maxine Hong Kingston imagines what old world China was like, and paints a picture of a repressive, strictly ordered society in which people were essentially unable to have private lives. Everything had to be done for the sake of the family’s or village’s well-being. In such a world, Kingston’s aunt represents the worst kind of transgressor, one whose private lusts disrupted the social order and threatened the very existence of the village. Kingston uses interesting and imaginative stylistic techniques to represent the “circle” or “roundness” of Chinese life and the struggle this creates for both the village and No Name Woman.…
In American Born Chinese, by Gene Luen Yang, the main characters’ identities are challenged. Each story of the main characters’ show how they had to go through transformations to try and fit in only to find that it is their true selves they need to accept. Each situation they faced showed them how accepting themselves was the biggest of challenges. Each main character had similar stories, which got them each similar results. Each tried to change, only to accept their “true forms” in the end. American Born Chinese asks readers whether it is better to just fit in or accept you true identity.…
The Death of Woman Wang, by Jonathan Spence is a historical novel pertaining to average people living in northeastern China. Spence’s book is unlike the “typical” social Confucian society China was thought to resemble during the seventeenth century. In this book, ideas of a Confucian family are challenged and can be seen as alternative but non-the-less, Confucian throughout human interaction and specifically in individual behavior. The Confucian ideas of filial piety, suicide, and being subservient are present, yet not as prominent as historians might think in a small town known as T’an-ch’eng.…
The Death of Woman Wang, by Jonathan D. Spence, paints a vivid picture of provincial China in the seventeenth century. Manly the life in the northeastern country of T’an-ch’eng. T’an-ch’eng has been through a lot including: an endless cycle of floods, plagues, crop failures, banditry, and heavy taxation. Chinese society in Confucian terms was a patriarchal society with strict rules of conduct. The role at this time of women, however, has historically been one of repression. The traditional ideal woman was a dependent being whose behavior was governed by the "three obedience’s and four virtues". The three obedience’s were obedience to father before marriage, the husband after marriage, and the son in case of widows. The four virtues were propriety in behavior, speech, demeanor and employment. The laws of the land and fear of shame in society dictated that men were allowed to rule over their household leaving women in a powerless state as almost a slave of the home. In P’u’s stories women are portrayed as complex characters who hold important roles in the family, but are treated with little to no respect by authority figures, and other men of higher class. In The Death of Woman Wang, Spence portrays…
The country I chose to write about is China. The Chinese culture is one that has been forming for centuries due to the country’s rich history. China has always been known as a communist country, but recently it has been phasing out those practices and replacing them with capitalist practices. A custom that is very relevant in their culture is their emphasis on family lineage. Many men are expected to marry in order to carry on their family names (Hitton). This custom pressured women into giving birth to male children so that the family name could be passed on (Hitton). Family respect is also important to their culture. The elders of the family are always honored and obeyed above other members. Due to their communist history, group work has a bigger emphasis than individual work (Hitton). For example, if one fails to…
III. Body: How Wang Lung tries to establish a connection with the land, the rewards and wealth from having a strong connection with the earth, and the respect from other while leading to a prosperous life.…
Although they observed their parents demonstrating respect for their elders, the tradition of filial piety is not important to them. As Wang Lung's children grew up they saw their parents following the tradition of filial piety throughout all of their childhood. Whenever food would be scarce Wang Lung's father would eat first and would have the most no matter how hungry everyone else was. Although they did grow up and see how they should treat their elders Wang Lung's children didn't follow the tradition. They treated their father horrible, spending a lot of his money on useless things and implying at the end that they were going to sell his most valued thing, his land.…
The rapid growth of the western Chinese city of Xi 'an can accredit much of its success to the “Great Opening of the West” policy initiated in 2000, yet the policy may have never met fruition without the intricate rural-urban dynamic in place in Xi 'an (Loyalka, 2012, p. 5). Loyalka 's book Eating Bitterness examines eight Chinese families affected by growth of Xi 'an and Xi 'an 's High-Tech Zone, providing insight into the diverse daily lives of the families as well as the constantly evolving codependent relationship between the city and countryside. The city and the countryside are connected by the movement of people, space, money and culture, but Chinese families remain the strongest link as they enable these transfers. This heavy traffic between the the rural and urban cause a strain on the rural Chinese family, yet it is because of these hardworking, persevering families that the city manages to evolve in a transforming China. The new shift in focus to oneself and materialism has created many job opportunities in Xi 'an for both men and women. In this decade, Chinese women visit beauty parlors to improve their health and their appearance. With urban populations now having disposable income and companies such as M. Perfumine hiring young women from the countryside, luxuries such as beauty and cosmetics are becoming available to the middle class (p. 69-70). Teenage girls such as Jia Huan, who have only reached a junior high school education level, find few job opportunities in the city. Jia Huan 's mother believes “[the] beauty industry is good for Jia Huan. As a girl, what else is she going to do? She has no skills” (p. 83). These teenagers have a small chance at surviving in any other “career” where higher education and a wider skill-set are…
In this story, Wang Lung’s life gives detailed examples of the hardships and struggles of living in a lower social class. Then, as the story progresses, the novel tells of the luxuries and customs of being wealthy. Many people can relate to this novel because it shows what life was a wealthy man and as a poor man. Nowadays, people in third world countries or are just common laborers…
Authors use characters to express every type of emotion possible. There are many different types of characters from dynamic characters, which are those whose personality will/can change throughout the tale, or static characters, which are those whose personalities stay stagnant throughout the tale. These types of characters allow an author to properly express an emotion through their work. For example, when an author is feeling depressed, they might use an object with the color blue and quiet tones. On the other hand, authors may use yellow clothing to demonstrate the mellow or joy a person or object could have.…
Right at the start of the memoir, Son of the Revolution, the reader’s attention is drawn to the strict nature of the daycare center the narrator is in. We find that China’s motion towards a Socialist party is integrated down to the people’s level, even implemented and enforced in the daycares. This seems extreme to the reader, especially when the songs sung by the children are titled, “Sweeping the Floor”, “Working the Factory” and “Planting Trees in the Countryside”. One doesn’t need much context clues to figure out what these songs are about. Consequently, this level of extreme integration has caused Chinese society to value family as second-priority to this pursuit of Socialist. However, in this setting where the family isn’t that well off, we learn that Heng and his siblings were spoiled by their paternal and maternal grandmothers.…
Back when I was in Kweilin, people did not think about the fancy cars that make the putt-putt-putt sound or the mortgage on their house. Their worst troubles were their children’s moans of hunger. Most people only dreamed of their next meal. Everybody had humility, all these Chinese people bound under the same problems, all of them having to work hard. Even though they were so different, they learned to cooperate and work together.…
My maternal grandmother, Kwun, was born in Fujian, China in 1919. Her rural community consisted mainly of farmers, and their society most resembled the clan family pattern where the hoe was the primary mode of production. In comparison to other residents of her town, she was raised in a relatively wealthy household; her parents were shopkeepers for a local tea business and field work was not required of her. However, she was still a productive member of society and contributed by taking care of the younger children in her family. Kwun’s household size varied while she grew up. She was the second oldest child out of four or five children, the exact number of her siblings is unknown since infant mortality was…
The next day, also was the New Year's Day of 1969. The first day of the year, God was a doleful frown, overcast, continued to blow wind, flutter snow. Captain Zhang took us for a tour, on the ridge, bank of canal, cotton field, rice paddies, walked around the village, introduced the production team situation. Captain Zhang with black skin, wrinkled face, was looked as a honest, weather beaten old farmer. Of course, he was the member of the Communist Party, the agrarian reform roots (special term for those were the main driving force in 1950's communist land reform), knew the party's policies. Gave us information about the production team, class compositions, who were landlords, rich peasants, who were poor peasants, farm laborers, and asked us a firm class…