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The Concept of Omoiyari (Altruistic Sensitivity) in Japanese Relational Communication

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The Concept of Omoiyari (Altruistic Sensitivity) in Japanese Relational Communication
Intercultural Communication Studies XV: 1 2006

Hara

The Concept of Omoiyari (Altruistic Sensitivity) in Japanese Relational Communication
Kazuya Hara, Meikai University, Japan Abstract It is essential to explore Japanese concepts in Japanese languages as intellectual tools for future studies in Asia. In order to develop Asian theories of communication, therefore, Asian communication scholars ought to engage in this important task. This paper presents such an attempt by conceptualizing the concept of omoiyari for a Japanese theory of relational communication. In social psychology, the Japanese concept of omoiyari has been examined in terms of altruism, sympathy, empathy, and prosocial behavior, and a variety of cognitive models of prosocial behavior arousal have been proposed. In the field of communication studies, however, the concept of omoiyari has not attracted much scholarly attention, although aspects of harmonius Japanese communication are well documented. By synthesizing the relevant literature on omoiyari across disciplines, then, this paper formulates a definition of omoiyari for Japanese communication research, lays out its basic assumptions, and characterizes it in light of four major semantic areas of omoiyari: (1) prayer, (2) encouragement, (3) help, and (4) support. Introduction “Cast your bread upon the waters and it will return to you.” --a saying reflecting omoiyari When Japanese people feel another’s kindness toward them and see someone’s warm-hearted feelings, thoughts, and behaviors, they appreciate that person’s omoiyari. The primary meaning of omoiyari is “an individual’s sensitivity to imagine another’s feelings and personal affairs, including his or her circumstances” (Shinmura, 1991, p. 387, translated by Hara). Omoiyari has attracted non-Japanese scholars’ attention as one of the most important ideas in Japanese cultural value and communication (e.g., Lebra, 1976; Travis, 1998; Wierzbicka, 1997). The word omoiyari is often seen on



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