The design argument is also referred to at the Teleological Argument stemmed from the Greek work ‘Telos’ meaning end or purpose. It is an ‘A posterior’ argument (from experience) based on our empirical senses and it is synthetic meaning that it is from observation. The argument is also inductive meaning there a number of possible conclusions. The main basis of the Teleological argument is based on a designer commonly known as ‘the classical God of theism’ (hereafter referred to as God)
The outline of the design argument is that the universe has order and purpose and is regular, the complexities of the universe demonstrate some form of design, a design requires a designer, and this designer is God. This however is an inductive leap meaning that the Design argument is valid but not sound. The key concepts of the argument are that the universe has order, there are laws and regularities, the universe has purpose, and therefore the objects in the universe appear to work towards and end or purpose. The universe has benefit, meaning that it provides all that is necessary for life and more and finally, the suitability for human life, as the Universe provides ideal environments and conditions for human life to exist and flourish. Like the cosmological argument, the design argument goes back to Plato, who stated that the human body, with all its particles and elements, must owe its origin to ‘the royal mind soul and mind in the nature of Zeus’.
The theory of the Design argument was first put forward by Socrates who was a Greek Philosopher who lived in 400 BC, one of the main strengths of Socrates proposing this theory is this means it is a Pre Christian idea and also that it has withstood the test of time. Socrates said ‘With such signs of forethought in the design of living creatures how can there be any doubt that they are the work of choice or design.’
Thomas Aquinas who lived in the 13th century