The Domestication of Women and Blacks for the Sake of Christianity in the 19th Century
The Domestication of Women and Blacks for the Sake of Christianity in the 19th Century
Introduction
The prominence of America has always been setup on the foundations of abstract, utopian idealisms. “Land of the free,” “equal opportunity,” a place where one can achieve the “American dream,” have all been parts of the driving force for the greatness of this nation and how the history of political thought and discourse has constantly promoted this notion of superiority and grandness. The mentality of “American exceptionalism” and maintaining a strong sense of being regarded as the “city upon a hill” are concepts strewn throughout the political rhetoric of transcendent theorists, writers, and political leaders all through the entire narration of American political thought. However, one of the underlying factors and primary facets of these idealistic maxims is the undemanding fact that patriarchal power and male conquest, along with the subordination of Blacks and racialized beings, have been the main driving forces in America reaching this level of greatness, especially before the eyes of God. The mission of building and creating a vast Christian empire is setup upon the domestication of women and people of color and the dominance of white men have led this nation to be rooted in racial inequality and gendered tyranny, distinctively for the purpose of spreading Christian morals and virtues. Contrasting the airy, romantic, widely-known concept of “all men are created equal, that they are endowed by their creator” should be abridged to specifically only mention “all white men." Understanding that this frame of thought is embedded within figures such as Catharine Beecher and John C. Calhoun, during the Ante-bellum era of America, demonstrates that in order for America to reach such an optimum level of superiority and supremacy, groups of people must always be dominated and subjugated as a consequence of God’s will.
In this essay, I intend to explore the political
Introduction
The prominence of America has always been setup on the foundations of abstract, utopian idealisms. “Land of the free,” “equal opportunity,” a place where one can achieve the “American dream,” have all been parts of the driving force for the greatness of this nation and how the history of political thought and discourse has constantly promoted this notion of superiority and grandness. The mentality of “American exceptionalism” and maintaining a strong sense of being regarded as the “city upon a hill” are concepts strewn throughout the political rhetoric of transcendent theorists, writers, and political leaders all through the entire narration of American political thought. However, one of the underlying factors and primary facets of these idealistic maxims is the undemanding fact that patriarchal power and male conquest, along with the subordination of Blacks and racialized beings, have been the main driving forces in America reaching this level of greatness, especially before the eyes of God. The mission of building and creating a vast Christian empire is setup upon the domestication of women and people of color and the dominance of white men have led this nation to be rooted in racial inequality and gendered tyranny, distinctively for the purpose of spreading Christian morals and virtues. Contrasting the airy, romantic, widely-known concept of “all men are created equal, that they are endowed by their creator” should be abridged to specifically only mention “all white men." Understanding that this frame of thought is embedded within figures such as Catharine Beecher and John C. Calhoun, during the Ante-bellum era of America, demonstrates that in order for America to reach such an optimum level of superiority and supremacy, groups of people must always be dominated and subjugated as a consequence of God’s will.
In this essay, I intend to explore the political
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