They were Priests and Priestesses.
Although since Christian times Druids have been identified as wizards and soothsayers, in pre-Christian Celtic society they formed an intellectual class comprising philosophers, judges, educators, historians, doctors, seers, astronomers, and astrologers. The earliest surviving Classical references to Druids date to the 2nd century B.C.
The word "Druidae" is of Celtic origin. The Roman writer Pliny the Elder (Gaius Plinius Secundus, 23/24-79 A.D.) believed it to be a cognate with the Greek work "drus," meaning "an oak." "Dru-wid" combines the word roots "oak" and "knowledge" ("wid" means "to know" or "to see" - as in the Sanskrit "vid"). The …show more content…
A good word for them would seem to be "priests", yet I am reluctant to use it for two reasons: The Romans never used it, and because Druids didn't minister to congregations as priests do.
Rather, they had a clientele, like a lawyer, a consultant, a mystic, or a shaman would have.
Caesar and his historians never referred to them as priests, but perhaps they could not recognise them as priests since the Roman priesthood, officiating over an essentially political religion, were primarily teachers and judges, with less emphasis on being seers or diviners, whereas the Druids appeared to have both legal and magical powers and responsabilities.
Some scholars have argued that Druids originally belonged to a pre-Celtic ('non-Aryan') population in Britain and Ireland (from where they spread to Gaul), noting that there is no trace of Druidism among Celts elsewhere - in Cisalpine Italy, Spain, or Galatia (modern Turkey). Others, however, believe that Druids were an indigenous Celtic intelligentsia to be found among all Celtic peoples, but were known by other …show more content…
Scientists have uncovered the remains of votive offerings to the Gods in lake bottoms, bogs, and "votive pits" (a narrow hole dug deep in the ground in which votive offerings are buried), which tell us about Celtic religion. There are also the remains of celtic fortresses, habitations, temples, jewelry and tools. These remains speak to us not of events and people in Celtic history, but what life was like, what their technological capeability was, what food they ate, what crafts and trades they practiced, what products they made and traded (which in turn tells us about their economy), and where they travelled and how they got there. These facts about Celtic social life are an important element for understanding Druidism, because it is necessary to understand the whole culture in which Druidism was