This is a divisive strategy that aims to produce a consumable queer, fit for a mainstream audience. Subsequently, this strategy risks straight culture subsuming both lesbians and the queer community (Moody 2011). To subsume lesbian and queer culture would erode the common political identity that allows for community organization against heterosexism. Like bell hooks (1992) contends, “Communities of resistance are replaced by communities of consumption” (33). Effectively, the apolitical representation of lesbianism obliterates the movement’s historical allegiance to working class culture, butches, interracial socializing and feminism (Moody 2011). Both productions exemplify this shift from queer sexuality to homonomative-domestic lesbian, although The Kids Are All Right epitomizes this because it fails to acknowledge the oppressive culture and diverse identities. Homonormative representations normalized the broader lesbian community and foster
This is a divisive strategy that aims to produce a consumable queer, fit for a mainstream audience. Subsequently, this strategy risks straight culture subsuming both lesbians and the queer community (Moody 2011). To subsume lesbian and queer culture would erode the common political identity that allows for community organization against heterosexism. Like bell hooks (1992) contends, “Communities of resistance are replaced by communities of consumption” (33). Effectively, the apolitical representation of lesbianism obliterates the movement’s historical allegiance to working class culture, butches, interracial socializing and feminism (Moody 2011). Both productions exemplify this shift from queer sexuality to homonomative-domestic lesbian, although The Kids Are All Right epitomizes this because it fails to acknowledge the oppressive culture and diverse identities. Homonormative representations normalized the broader lesbian community and foster