Though at times some habits might not be the best in all situations, Aristotle brings in the Golden Mean when the habit has become too extreme. The Golden Mean is the action that is taken at the intermediate state between the exorbitant and the insufficient level. When the exorbitant stage falls above the needed action state, and the insufficient stage falls short of the needed action state, the golden mean remains between the two as the action that should be taken in order for it to be morally just. By not doing too much or too little one ensures that they have done the right and just enough thing and that they have remained morally righteous. Being a believer that the ultimate way to gain happiness is through living a life that is morally correct and virtuous, practice along with the Golden Mean become very important, but when pleasure and honor are put into the same picture as happiness, Aristotle takes a closer look. Said by Aristotle“Pleasure in the job puts perfection in the work,” can be seen from afar. If one does not find happiness and they come to realize that they are doing the bare minimum, they are not receiving the pleasure that brings perfection, but are instead lacking the necessary pleasure to succeed. Holding back from…
However Aristotle then explains that a person should not act virtuously just to achieve a particular end because he believes this to be a subordinate aim. A person that acts in a way to achieve goodness Aristotle explains is a superior aim and it is these people that act ‘’good’’ because it is the right way to act not because they ought to. Following on from this Aristotle goes on to explain the key to goodness and virtue is to follow the ‘’golden mean’’. This is when as a person we act between two extreme vices for example the midpoint between shamelessness and shyness is modesty, this therefore is the golden mean. Aristotle also distinguished between two types of virtue, moral virtues and intellectual virtues. The first being those cultivated through habit whilst intellectual virtues are those cultivated through instruction. In the later twentieth century Virtue Ethics suffered a revival. It was questioned whether Aristotle’s teachings on Virtue Ethics had any weaknesses and some modern perspectives on Virtue Theory can be seen to highlight these flaws.…
This investigative essay is a draft copy of the two selection of visual arts from the Classical and the Renaissance period. The two art works are: (1) the Cathedral of Reims an architectural work and (2) The Sculpture of Slavery in Zanzibar. Both selection represents fine art work from two different time periods.…
Virtue is finding that middle ground between two extremes. Each virtue has two opposites, for example: modesty is the mean between shyness and shamelessness, shyness being the excess and shamelessness being the deficiency. To me this sounds like Aristotle is mainly concerned with the mean as its aim. However, the mean of one person may be a different mean for another since every individual is different. He gives a good example of this in (1106b) where he speaks about deciding on portions of food, the specific needs of each person needs to be taken into account. An athlete would need to eat more food than your everyday man. When it comes to deciding what is virtuous one needs to find a mean that is specific to one self. The mean should lie between the two extremes of vice: excess and deficiency. What Aristotle means by excess is going beyond what is appropriate in terms of feelings and in actions. On the other hand deficiency falls short of what is appropriate. The mean that we search for is a cross between the two vices and is found in a trial and error like process through the experiences of one’s own life. Aristotle also refers to virtue as an active condition. What I believe…
Sometimes we are asked whether virtue ethics can be understood by utilitarianism or Kantian moral philosophy, or if it is a distinct position. Taking a look at Aristotle’s ethics shows us that it certainly can be different. In particular, Aristotle presents us with an ethics of aesthetics in contrast to the more standard ethics of cognition: A virtuous cause can classify the right actions by their aesthetic qualities. Additionally, the person’s concern with their own aesthetic character gives us a key to the important role the emotions play for Aristotle, which further distinguishes him from the other two theories we have…
C. in Athens, Greece, it focuses primarily on personal character and the development of certain virtuous character traits. To act well in various circumstances by doing the right thing is the center focus of a person’s character traits as in their self-control, courage, wisdom, honesty and respect that makes the person what they are over time. This life of a virtuously ethical person emphasizes achieving human excellence by always doing the right thing, the mere meaning of virtue from both the Latin and Greek culture means “excellence”, to be a model citizen and is founded on the assumption that the purpose of life was to achieve happiness and fulfillment. Aristotle though, has the most prolific virtue ethics theory, he held that understanding the meaning of a virtue was necessary but not sufficient to make one virtuous and that there are many specific virtues: intellectual, and moral, whereas moral virtues are those we would need in order to conduct affairs in daily life such as self-control, courage, gentleness and wittiness. Intellectual virtue reflects what is unique and important about human nature, human reasoning and rationality, calmness, wisdom and knowledge to name a few. Virtue ethics is the embodiment of being all you can be by making the most of our talents and…
The gold rush began to Sutter Mill, sawmill of the Swiss Sutter, which became afterward, the father of this expansion and economic miracle that knew California.…
Virtue ethics is a theory used to make moral decisions. It does not rely on religion, society or culture; it only depends on the individuals themselves. Aristotle is the main philosopher of Virtue Ethic. Aristotle’s writings have been read more or less continuously since ancient times, and his ethical treatises continue to influence philosophers working today.…
Aristotle’s ethics focuses on virtues of character and good habits. His big term he uses is eudemonia, which means happiness.…
Aristotle’s argument in virtue ethics is based on an appeal to the notion of an objective account of “the good” for human beings and happiness. “The good” is so important that every good soul takes it as the end. On the other hand, it is also so hard to grasp what are “the good”, so that people seem to be able to intuitively feel it exists but cannot establish a solid belief in it. If one does not know what are “good”, then naturally they will not be able to identify other things that have goodness.…
Meaning is a symbolically-charged idea - it is an idea that is embodied and conveyed by a certain representation, a symbol, whether these symbols are objects or words. Meaning therefore gives sense and significance to ‘things’ that would otherwise be absurd of nature. This leads us to reflect on the power of meaning as a determinant that shapes our visions, beliefs, perceptions and so on. This is why we can speak of the power of literature when meaning is conveyed through words.…
To begin with, Aristotle’s doctrine of the mean is an essential concept of his virtue ethics; which is his theory on how we (humans) should go about life making moral and ethical decisions. If we…
Having a virtuous moral life consist of not only living well, having health, or wealth, but it is to live in the state of the Golden Mean. What is meant by the Golden Mean is “the virtues are at a middle ground between excess and deficiency (Pojman and Fieser, 2012, p. 149).” One can have excess vice and be rash, in a situation of feeling fear and confidence, or be a coward and have deficiency vice. To be virtuous, also known as the mean, one must be courageous in confronting ones fear. Virtue has…
In Aristotle’s Book 2 of Nicomachean Ethics, he deals with virtue, but more importantly, its golden mean "the measurement that which the virtue is secreted neither in excess nor in deficiency. For example, endurance is a mean between its deficiency of rashness and the excess of cowardice. This argument seems to be certain, as it seems that moderation to everything is a necessity.…
Aristotle was one of the founders of the theory of virtue. He thought that a virtuous person is someone who has ideal character traits.…