For instance, Jesus explains to his disciples that he is the way, the truth, and the life and only through him will they have access to the father (14: 6-7). He’s pointing out that the father and him are connected, but he wants them to understand that they are connected as one. Leaving peace with them he encourage them to rejoice and be glad with him for he is going to the Father (John 14: 27-28, 15: 5-7). The portrayal of Jesus in this episode is more joyful than the Jesus at Gethsemane. Comparatively, in the gospel of John the writer presents the Passover with a commencement of cleansing to demonstrate Jesus’ love for his disciples by performing the work of the lowest of men (John 13: 5-17). Jesus states that this act of love allows the disciples to have access to an inheritance in him (John 13:8). The inheritance spoken of is not of earthly manner, but that of the purpose of Jesus’ coming. It is because of love, and the redemption of mankind that he came (John 1:29, John 3:16). Through his crucifixion he proclaims the scripture greater love than this, but for a man to lay down his life for his friend (John 15:13). As a result mankind will be restored unto Jesus himself, providing access to an inheritance of eternal …show more content…
To clarify, the Passover is a commemoration of the Israelites deliverance from bondage, and the Last Supper is also a commemoration of Jesus death (1 Cor. 11:23-26). In the book of Exodus specific instructions are given on how to prepare the Passover meal. God instructed the Israelites saying that they should acquire a lamb, which should be male without blemish, slaughtered and eaten (Ex 12: 5-6). Mark paints Jesus similarly to the Passover Lamb. Demonstrating that he was without sin, as the Passover lamb was without blemish. By blessing the bread and wine, referring to it as his body and blood, and given it to the disciples reflects Jesus replacing the Passover lamb (Mark 13: 22). It also represents Christ resigning within his disciples as God is in him. The Gospel of John on the other hand, does not refer to the transformation of the bread and wine. However, John mentions that the world will not be able to see Jesus after he pass, but his disciples will because he is in them , and they are in him (John 14: