Creon’s pride and Antigone’s stubbornness create Antigone’s central conflict and create devastating consequences. Antigone loses her life, prompting Creon’s son and wife to commit suicide. Creon is forced to live with the guilt of the deaths of those dearest to him knowing that they were a result of his selfish actions. These events could not have turned out any differently due to how deeply engrained Creon and Antigone’s flaws are. Antigone is so determined to bury her brother that a potential death sentence and words from her sister do not deter her. The motivation of doing what the gods want, honoring Polyneices, and her stubbornness cause her to be unafraid of punishment. This is illustrated when Antigone says, “This death of mine/Is of…
Antigone and Ismene also show different characteristics in the story. Firstly, Antigone is strong, loyal, kind, and determined. She is determined and strong because she went alone to bury her brother Polyneices. She went to bury Polyneices because she said that he deserves it and she didn't want her brother to rot and be eaten by the ants. Secondly, Ismene is timid and follows the rules. For example, when Antigone asked her if she would come and help her bury their brother Ismene immediately said no. That shows that she follows the rules…
When put in a difficult situation, Antigone is shown to keep her composure, while Creon panics and does not stay calm in an argument. Creon and Antigone have an argument after she is discovered burying Polyneices. Antigone stays calm during the situation, while Creon slowly starts to lose his temper. Creon ends the argument when he says “Go join them, then; if you must have your love, / Find it in hell!” (Sophocles, 2.419-420). This is an example of how Creon can easily lose his patience and doesn’t know how to intelligently handle an argument. Although Antigone is a teenage girl, she is more emotionally stable than an adult male. This proves to be Antigone’s advantage when arguing with Creon, and he eventually loses his sanity completely by the end of the play, after losing everyone that he…
When Antigone asked her sister Ismene to help bury their brother, Ismene denies, saying that she “shall obey to those who are in authority (Sophocles line 67).” However, Ismene changes her mind later on and wants to share the punishment with Antigone for keeping her plot a secret. Ismene admits, “I share in bearing the responsibility (Sophocles 537).” Antigone’s courage inspires Ismene to join her, even though she wants Ismene to stay away, which shows that Antigone is a credible leader. Ismene, not Antigone, was then in control of her own…
The play “Antigone” conveys the interactions between the King Creon and his niece Antigone. Their interaction is different than a normal conversation between a women and male at the time, especially a man with as much power as Creon. Normally, a woman would surrender to the males wishes and keep her thoughts to herself. Antigone separates herself from this commonality by showing no fear as she admits to burying Polyneices, her brother, when the Creon questions her (Line 411). Creon is shocked by this confession because he doesn’t believe Antigone, or anyone for that matter, would know about his decree and blatantly disobey it (Line 414). She explains that any retribution for burying Polyneices would not pain her. Antigone even goes as far to call the king a fool (Lines 431-432). By performing these actions, she is showing her defiance to the decrees of Creon, making his order look inferior, as well as showing her commitment to perform the actions declared by the Gods. She defends her decision by saying that the dead don’t think their burials are less honorable if a traitor is also buried (Line 476). Antigone states her belief that most people in the kingdom would agree with the…
Antigone proves herself to be a very loyal family member when she states, “That must be your excuse, I suppose. But as for me, I will bury the brother I love” (Pro. 64-65). She cares not of the law set forth by Creon when it conflicts with her beliefs concerning loyalty to loved ones. She chose the law of the gods above all other decrees, disregarding that the cost is her life. Even after the body’s guards brush off the thin layer of dust to negate the effect of the prompt burial given by Antigone, the heroine risks life and limb to see that Polynieces receives a proper burial, and she is arrested in the process. Her retort to Creon’s accusations was, “I do. I deny nothing.” Antigone is confident in her choice at this point. She even stands up for Ismene’s fraud confession, and she will “not have [Ismene] help” because Antigone’s loyalty to her family is too great (1. 132).…
5.) Ismene is the foil for her stronger sister. In comparison to Antigone she has almost no agency, primarily because she is terrified of disobeying men in power.…
First of all, Antigone says to Creon “But if I’d allowed my own mother’s dead son to just lie there, an unburied corpse,then I’d feel distress.” (227-229). This quote shows how Antigone is doing the right thing by burying her brother and what Creon is doing to her brother Polyneices an act of injustice. This also shows how Antigone and Creon are different because she is being driven by the love she has towards Polyneices and Creon is being driven by the hate he has towards him. Second, Antigone says to Creon “But where could I gain greater glory than setting my own brother in his grave?” (570-571). This quote shows how Antigone is willing to disobey the law to give her brother a proper burial because of how much she loves him. This quote also shows how Antigone is determine to do what she thinks is right which is bury her brother Polyneices even though she would be disobeying orders. He doesn’t think women are the same as men because they disobey men’s…
Sophocles creates a strong sense of devotion and resolve through her actions as she is seen as a martyr for her cause. Antigone follows what is just in the world that Sophocles creates. He does not reflect that same quality in his portrayal of Ismene. Ismene is more fearful of Creon’s laws, she holds reverence towards her brothers, but is not as eager as Antigone to sacrifice herself to uphold a divine law. This is shown when she responds to Antigone’s call to action, “We are only women, We cannot fight with men, Antigone! The law is strong, we must give in to the law” (191-192). In her response Ismene expresses her lack of strength and fear, Sophocles portrays her as less righteous than Antigone. Although Ismene later retracts her refusal, Sophocles still frames this act in relation to Antigone. The nobility in Antigone’s conviction to the law of the gods is further shown through Ismene’s change of…
Compared with her sister, Antigone seems unruly and passionate about her struggle. Antigone is the opposite of Ismene, being slender and outspoken. She refuses to obey Creon, who is not only a man, but also her king, her uncle, and her future father-in-law. It is possible that she choose to take a stand against Creon simply because he symbolizes everything that would block a feminist from progressing as a woman in Thebes. Antigone is essentially battling against a symbolic figure that modern-day feminists have been battling against for years. Without the support of her sister, Antigone decides to march on…
In Antigone, by Sophocles, two sisters, Ismene and Antigone, have two different views on what it means to be human. Ismene understand “being human” or “life” in a biological sense. She believes in continuing, by being a female, in continuing the family bloodline. Antigone however, understands “being human” in a sense of family honor and reputation. Both are important, but neither is right nor wrong. Creon, the ruler, has his own views on how to rule the city. He believes that he is in charge and everyone is to do as said with no questions.…
If she had been pliant and had conformed to the laws of Creon she would not have died. Antigone had a separate opinion on the matter and “she has never learned to yield” (II, 86). She was completely shameless in burying her brother and denied nothing. Actually, when her sister Ismene offered to keep Antigone’s actions a secret, Antigone thundered, “Oh tell it! Tell everyone” (Pro 76)! She “dared” to defy Creon, and did not fear the consequences of her actions (II, 65). She even put her pride above Creon as she said, “Creon is not strong enough to stand in my way” (Pro,…
In Antigone and The Odyssey, women are portrayed as insignificant characters to show the quintessential role of Greek women. In Antigone, Ismene is shown as the ideal woman in Ancient Thebes when she chooses law over family by leaving her brother unburied, no matter how offensive it is to the gods. Ismene chose to leave her brother unburied rather than face the rule of Creon, the king, which supports the Greek vision of lawful women. Throughout The Odyssey, Odysseus’s…
The well-known play, Antigone, is a representation of classic tragedy written by Sophocles. The story’s protagonist, Antigone, is portrayed as a tragic hero whose efforts to keep her family close quickly backfire on her. When Antigone’s brother dies, she wants to face the consequences and do the right thing in order to respect her brother and properly bury him. Antigone’s sister, Ismene, also displays the heroic qualities that Antigone does when she attempts to save her sister for being prosecuted. The classic qualities of a tragedy are displayed in the story, and these can also be found in many other tragedies later in literature. The important qualities that a tragedy always has can help analyze other novels and stories later are the heroism of the protagonist and the emotional connection the audience will sympathize for the protagonist.…
PROLOGUE (1-116): Antigone, resolute and determined, proposes to Ismene that they flout the decree of Creon and bury the body of Ploynices, even at the cost of death. Ismene is afraid to join her and tries to disuade Antigone from her purpose, urging the weakness of women ant the necessity of obedience to the state. Antigone, in a burst of furious anger, scorns her advice.…