The Immigrant's Life In The Middle Ages

The lowest strata of society remained the peasant. The peasant supported all other estates of society not only through direct taxation but in the production of agriculture and the keeping of livestock. The peasant was the property of whomever he was subject to. Be it bishop, prince, a town or a noble, the peasant and all things associated with him were subject to any whim whatsoever. Countless taxes were exacted on the peasant, forcing more and more of his time to be spent working on his lord’s estate. Most of what he produced was taken in the form of a tithe or some other tax. The peasant could not hunt, fish or chop wood freely in the early sixteenth century as the lords had recently taken these commonly held lands for their own purposes. The lord had rights to use the peasant’s land as he wished; the peasant could do nothing but watch idly by as his crops were destroyed by wild game and nobles on the chivalric hunt. When a peasant wished to marry, he required the lord's permission as well as having to pay a tax. When the peasant died, the lord was entitled to his best cattle, his best garment and his best tool.

The justice system, staffed by the clergy or wealthy burgher and patrician jurists, would not provide the peasant any solace; the upper classes survived by exploiting the peasant and plebeian classes and saw the danger in offering them equality. Generations of servitude and the autonomous nature of the provinces limited peasant insurrections to local areas. The peasant’s only hope was a unification of ideals across provincial lines. Müntzer was to recognize that the more recently diluted class structures provided the lower stratum of society with greater force of legitimacy in their revolt, as well as more room for political and socio-economic gains.