A representational style is natural objects in recognizable forms and many might misinterpret the Blue Horse I as representational. However, Franz Marc’s oil painting cannot be: representational because although the viewer can tell there is a horse in the painting, but horses cannot be blue; nonrepresentational because the image refers to something in the natural world; or realism because this painting is not something we actually see on top of the hills. The artist painted a horse and anyone who looks at the painting will, without a doubt, know it is a horse. In addition, a viewer can tell that behind the horse are overlapping hills. Also, it is evident there are patches of grass or leaves by the blue horse’s feet which seems like the only part of the painting that is representational because Franz Marc painted the grass green that leads to the question of why he chose to represent the patch of grass green and not a different color similar to the rest of his painting. Franz Marc possibly wanted to provide a hint for the viewer to know this painting is of a horse on a hill. However, the various choices of colors Franz Marc used in Blue Horse I make the style of the image…
“The painting should be an original, not a reproduction” (Winterson 8). The reproduction of art diminishes the originality and authenticity of the piece. Not only does this diminish originality but bypasses giving the appropriate credit to the founder. In the novel Art Objects: Essays on Ecstasy and Effrontery Winterson asserts that an artist needs to be familiar with past art, this is important in ensuring that contemporary artists do not plagiarize past work.…
It seems that the Renaissance (1300-1700), methods of presenting the surrounding world in a flat pictorial plane using linear perspective, has dictated the way artists have worked for countless centuries. Linear perspective is a technique used by artists that uses line to create the illusion of depth and space within their work. However this approach is only a representation created using a singular eye. This method of working is suggested to have originated from Leon Battista Alberti’s (1404-1472) metaphor of painting, he proposes that a work of art can be comparable to ‘… an open window through which the subject to be painted is seen’ (1435-6). Alberti’s statement seems to be the explanation to why flat works of art, are repeatedly presented in a rectangle or square shape. Nevertheless something interesting started happening in the twentieth century, a sparse number of individual artists started challenging this manner of working. Since the birth of photography there was no need for art to serve a documentation purpose anymore or to be representational, traditional ways of…
Analyze the representation of a subject or a key scene in two different artistic mediums, including what is emphasized or absent in each treatment.…
Danto begins “The Artworld” by going after Socrates’ and Plato’s view of art as imitation or a mirror. He calls this the “Imitation Theory” or “IT”. If this were accurate then any image reflected in a mirror would also be considered an artwork. Although, many artists during Socrates’ and Plato’s time and later tried to imitate nature into their art. The advancements of photography ultimately ended this as an artform and proved the Imitation Theory to be false.…
In the history of art, we have seen many paintings which share the same content, but were done by different artists in different movements. Each of the artists has a different style, different ways to observe what they see to translate into a painting. An example is the “The Regatta” by Theo van Rysselberghe in 1892, and the “Slave Ship” by Joseph Mallord William Turner in 1840.…
Art is heavily influenced by the culture in which it was produced. As the three versions of David make evident, one person or object will be represented in different ways depending on the environment of its portrayer. In examining the sculptures of David created by Donatello, Michelangelo, and Bernini I can see that art is not only influenced by an artist’s surroundings, but because of popular styles of the era.…
Impressionists aim was to capture the immediate effect of the scene to the attention of the seer. This style referred to as representational art because it did not necessarily portray a realistic depiction despite it dealing with real life scenes. Moreover, science in the 19th century began to discover that the human eye perception and understanding in the person’s brain were two very different things. These artists then capitalized in this discovery and chose to capture the impact of a scene as seen by the…
What do you think the author is trying to say about the difference about art and reality?…
human realism in art, along with innumerable explorations into various (and often opposed) genres of art, music, architecture, sculpture…
Modern art can now be done in a tablet, P.C, laptop, phone, etc.. Actually, there are some modern day paintings that remind me of Ancient Greece. Example, Henri Matisse’s “Dance (1)” is like a picture of a Greek vase because on the picture of the vase, there were people dancing and on “Dance (1)” there were people dancing too. Many artists are alike because of the way they pain or their way of painting, even if they are from another time period.…
Mimesis, the Greek word for imitation, has been of major importance in the history of aesthetic and literary theory. It is the earlier way to judge any work of art in relation to reality and to decide whether its representation is accurate or not. Though this mode starts from Plato, it runs through many great theorists of Renaissance up to some modern theorists as well. A literary work is taken to be a representation of reality or of any aspect of it.…
As literary critics, Plato and Aristotle disagree profoundly about the value of art in human society. Plato attempts to strip artists of the power and prominence they enjoy in his society, while Aristotle tries to develop a method of inquiry to determine the merits of an individual work of art. It is interesting to note that these two disparate notions of art are based upon the same fundamental assumption: that art is a form of mimesis, imitation. Both philosophers are concerned with the artist’s ability to have significant impact on others. It is the imitative function of art which promotes disdain in Plato and curiosity in Aristotle. Examining the reality that art professes to imitate, the process of imitation, and the inherent strengths and weaknesses of imitation as a form of artistic expression may lead to understanding how these conflicting views of art could develop from a seemingly similar premise.…
When we hear the word “art”, what usually comes to mind are the classic art forms – paintings, sculptures and maybe even classical literature. But scientific and technological advancements have shaped art differently into the way that we know it today. Let's take painting as an example. There are different media that an artist can use to paint. It can be on canvas, wood, or even concrete. Different coloring materials can also be used like oils, charcoal and different kinds of paint. The combinations may determine the texture of the entire painting. With scientific developments, different media can be produced and explored for the utilization of the artist. One very big development that can be observed is through technological development. With technological advancements like the computer, an artist can create a virtual artwork through various programs as simple as Microsoft Paint or as useful as Adobe Photoshop. This creates many other avenues for artists to express themselves in their art form through different media.…
Another complication in studying Greek art arises because there are three separate, and sometimes conflicting, sources of information on the subject. First, there are the works themselves—reliable, but only a small fraction of what once existed. Second, there are Roman copies of Greek originals, especially sculptures. These works tell us something about important pieces that would otherwise be lost to us, but copies pose their own problems. Without the original, we cannot determine how faithful the copy is, and sometimes multiple copies present several versions of a single original. To make things even more complicated, a Roman copyist’s notion of a copy was quite different from ours. A Roman copy was not necessarily intended as a strict imitation, but allowed for interpreting or adapting the work according to the taste or skill of the copyist or the wishes of the patron. Moreover, the…