One of the noticeable symbolisms in the movie would be found in the main characters of the film: Aslan, the Witch and the children. Aslan was portrayed as the original king of Narnia and when Narnia was held deep in the clutches of the White Witch, Narnias looked to Aslan as their redeemer. Aslan was also the one who died so that Edmund may live. He was the only one who was capable of defeating the White Witch. Aslan in the film was an artistic representation of Jesus Christ. The parallelism found in the resurrection of Christ, his absorbing of our sins and overcoming death is seen in the depiction…
It was once said that “evil enters like a needle and spreads like an oak tree” (“Ethiopian”). In C. S. Lewis’ The Lion, the Witch, and the Wardrobe, evil enters the fictitious world of Narnia and quickly diffuses throughout the land. This evil permeates every aspect of its society and has its inhabitants living in fear of the source: Jadis, “Queen” of Narnia, better known as the White Witch. She is this evil that has infiltrated Narnia through her villainous origins, dastard objectives, destructive instruments, and corrupt characteristics…
Over the course of this semester many of the literary works that have been read contained some source of message designed to both teach and improve either the reader or society. Amongst this collection of enlightening literary works, there have been a particular few that have illustrated this idea as well as highlighted particular historical facts about a specific civilization. One distinct book that has met both of these general objectives is Sundiata: An Epic of Old Mali. Throughout this story the author discusses the life of a young king, and illustrates unique facts about the ancient Mali society. In the process of reading this epic tale, it became clear that many of the characters and defining situations in the story greatly parallel the famous Disney movie The Lion King. Following this realization, an inquiring question arose. Is The Lion King just a reproduction of Sundiata? In focusing on this topic of discussion and comparing both the epic Sundiata and the Hollywood production, The Lion King, the areas where both works coincide with one another will be discovered, highlighted, and later utilized to conclude the origination of the movie. By the end of this analysis Sundiata will be revealed to be the basis of Disney’s The Lion King, evidently conveying the unique characteristics and customs of the ancient Mali civilization and, with the modifications of Disney, modestly raising questions about race and African stereotypes.…
In The Lion, the Witch and the Wardrobe (Lewis, 1950/2005, Chapter 5, p. 24), Lucy excitedly tells Peter and Susan that there is indeed a country that can be accessed through the wardrobe. She mentions that she meets Edmund in the woods and turns to Edmund to backup her story. This portrays her trust towards him as a brother to help her prove to Susan and Peter that what she said is real. However, instead of helping Lucy, Edmund decided to let her down. He mocked makes fun of her and says that are playing make believe in the wardrobe. There is irony as Peter tells Edmund off for the way he treats Lucy. Yet, Peter himself does not believe what Lucy said. Susan and Peter consulted the Professor. The Professor then says “That is a point, which…
The Narnia series can be seen as a symbolic reiteration of classic biblical stories. The seven books attempt to recreate everything from major events in the Bible – Genesis and Revelation, the creation and end of the world – to popular medieval saint’s life. In The Magician’s Nephew, the reader is first introduced to the world of Narnia, along with Polly and Digory, the first children from our world to enter Narnia. As Genesis tells of the creation of the world, so The Magician’s Nephew explains how Narnia came to exist and introduces the reader to Aslan, the creator and God figure, and Jadis, the Satan figure, through whose presence at creation evil enters the world. The Lion, The Witch and the Wardrobe introduces the four Pevensie children – Peter, Susan, Edmund and Lucy…
Aslan is the creator of Narnia, also he is the highest leader of this kingdom. Aslan is representing Jesus in the Bible, also he is a savior. He represents Jesus' kindness.…
In The Woman in Fairy Tales, Marie-Louise von Franz studies the feminine representations in fairy tales. She bases her study on collective symbols assumed to be present in these stories to shed light on the various facets of the anima. This book points at the fact that even if fairy tales are generally seen as a form of distraction, these stories have also a psychological function which expresses the psychic processes of the collective unconscious. This is of a capital interest to analyze the instrumentalization of the princesses in the advertising campaigns.…
Lewis describes a series of events that lead the main character to find the girl who will accompany him to a different world . He writes on how the wardrobe came to be and how a boy and a girl travel to a different world. The way the boy and girl find their way to the world is the boy’s evil uncle who calls himself a magician. This world can lead to many different worlds. This world is a very quiet, peaceful, beautiful place with colors that are not from the place the boy and girl are from, and many tall trees. This world has many different “pools” that represent different worlds. After figuring out how to switch from world to world, the boy and girl take one of the trees and they make a wardrobe out of it. This is how the wardrobe is made, and how the whole story of Narnia starts. C.S. lewis’ writings all give a foreshadowing in the end of his books to keep readers intrigued with the story of Narnia. The first book sets everything up and gives a very good understanding of the second book, The Lion, The Witch, And the…
1. What do you see, hear, and notice for the setting of the play? What Greek and Elizabethan references are present?…
In the book the Fairie Queen, although the lion has no name in the story it is still part of Spensor’s allegory. A lion is the king of the jungle; it inherently signifies natural law. Which could be vehemently ferocious when it has to, but seemingly sympathetic to Christian reality. Rendering to Christian divinity, natural law crafts and creates part of God’s celestial law. Of human nature Christian is not an antagonist, it acts in harmony and unity with it. The lion instinctively assists and protects Una. Conversely, why is it no contest for the knight Sansloy? Without the law, act, rule, or decree of God, who maneuvers outside the circumference of heavenly law? The natural law symbolized and personified in this lion holds no power nor influence above Sansloy. Sansloy is capable of manipulating and destroying the lion because he isn’t subjected to the indefinite laws of nature. Nevertheless, the lion can trounce, conquer and overwhelm the robber, who infringes and disobeys the natural law by constantly stealing, committing larceny, and indulging…
Another very common feature of children’s literature is the use of fantasy and magic. Often the use of anthropomorphism is found in children’s literature. As we find in C.S Lewis’s Lion and the Witch and the Wardrobe the children befriend the great Aslan who in fact is a talking lion. Quite similarly as Alice’s adventures in Wonderland Lewis Carroll 1865. Alice encounters many talking animals in her adventures in Wonderland. For instance the Rabbit, Cheshire Cat and the…
The theme is that lions should be free. Nothing should hold them back. These lions should not be raised in cages they need to be free so they can thrive and grow and play with other lions and be able to hunt. Then in the text “wild home” by Rebecca Kai Dotlich It says: “grazing in star grass, listening to sunbirds and weavers, joining fellow roamers day and night.” Then it says “They belong under the white moon, free and untethered and wild like savanna skies.” Then in the text “The wild life of Christian the lion” By Tod Olson. It says “By April, the fluff ball had grow into 130 pounds of sheer muscle. He was still gentle. But eventually, he would turn into a 500 pound predator with razor-sharp claws and 4-inch-long fangs. In the wild, lions…
A Midsummer Night Dream is a play written by the late William Shakespeare. This play is about a love triangle how one loves the other when the other does not like them until finally it all ends in a resolution, as they have a secret fairy world looking over at them, this play is almost like a mix between the fantasy world and the real! Bottom is one of the characters in this play, and in this play Bottom is a humorous and confident character, although being intelligent in other fields Bottom is not a very clever or educated man. Bottom and his fellow workmates are named the “rude mechanicals”, unsophisticated men but rather great tradesmen, working not with the mind but with the hands, though Bottom may be labeled a “rude mechanical” in many…
By definition, food is any material that an organism eats or drinks that allows it to preserve life and grow; culturally, it also serves as a classical conditioning positive and negative supporter. Discipline is something that can occur in various different forms. It may be most commonly gained through rewards, punishments, currency, positive & negative reinforcements, and manipulation. The primary purpose of food in The Lion, the Witch and the Wardrobe and Where the Wild Things Are is to discipline the characters in the stories.…
Lear, the aging king of Britain, decides to step down from the throne and divide his kingdom evenly among his three daughters. First, however, he puts his daughters through a test, asking each to tell him how much she loves him. Goneril and Regan, Lear’s older daughters, give their father flattering answers. But Cordelia, Lear’s youngest and favorite daughter, remains silent, saying that she has no words to describe how much she loves her father. Lear flies into a rage and disowns Cordelia. The king of France, who has courted Cordelia, says that he still wants to marry her even without her land, and she accompanies him to France without her father’s blessing.Lear quickly learns that he made a bad decision. Goneril and Regan swiftly begin to undermine the little authority that Lear still holds. Unable to believe that his beloved daughters are betraying him, Lear slowly goes insane. He flees his daughters’ houses to wander on a heath during a great thunderstorm, accompanied by his Fool and by Kent, a loyal nobleman in disguise.Meanwhile, an elderly nobleman named Gloucester also experiences family problems. His illegitimate son, Edmund, tricks him into believing that his legitimate son, Edgar, is trying to kill him. Fleeing the manhunt that his father has set for him, Edgar disguises himself as a crazy beggar and calls himself “Poor Tom.” Like Lear, he heads out onto the heath.When the loyal Gloucester realizes that Lear’s daughters have turned against their father, he decides to help Lear in spite of the danger. Regan and her husband, Cornwall, discover him helping Lear, accuse him of treason, blind him, and turn him out to wander the countryside. He ends up being led by his disguised son, Edgar, toward the city of Dover, where Lear has also been brought.In Dover, a French army lands as part of an invasion led by Cordelia in an effort to save her father. Edmund apparently…