Following the destruction of the Temple in Jerusalem by the Romans in the year 70 CE, Jewish religious scholars in the Land of Israel compiled the six volumes of the Mishnah in order to record and preserve the canon of Jewish religious legislation, laws and customs. During the next five centuries, this was supplemented by the Gemara, recorded commentaries, discussions, and debates contributed by rabbinical scholars in the Land and in Babylon. Together these two texts comprise the Talmud which remains a living source of religious study, thought and commentary.
Following the destruction of the Temple in Jerusalem by the Romans in the year 70 CE, Jewish religious scholars in the Land of Israel compiled the six volumes of the Mishnah in order to record and preserve the canon of Jewish religious legislation, laws and customs. During the next five centuries, this was supplemented by the Gemara, recorded commentaries, discussions, and debates contributed by rabbinical scholars in the Land and in Babylon. Together these two texts comprise the Talmud which remains a living source of religious study, thought and commentary.