There were 13 monks dedicated to a life of prayer and worship in the wyoming carmelite monastery. Since the founding of monastery six year ago, there had been more than 500 inquiries from young men considering becoming wyoming carmelite. Father prior daniel mary wished to eventually have 30 monks who would join the…
In A New England Nun, Mary Eleanor Wilkins Freeman writes vividly about the feelings of her character Louisa Ellis after her breakup with her new ex fiance Joe Dagget. But, the difference between this breakup and the average is the fact that Louisa is now old and seasoned as she has awaited for the averal of her fiance for fourteen years while he was off in Australia, only to have it broken off upon his return.…
Cecilia Penifader lived on the English manor of Brigstock in the early fourteenth century. She was not a princess nor was she of noble blood. She was, in fact, a peasant. While many people today would consider her poor and lowly just because of that title, she was actually rather successful in life and was one of the wealthier peasants of her time. Cecilia did not leave behind any personal writings, as most medieval peasants were illiterate, but her life has since been pieced together through the use of the archives of Brigstock. These archives reveal many aspects of Cecilia’s life. They tell us that she functioned as the head of a household, that she faced gender bias because she was only a woman, and that she led a family-oriented lifestyle.…
“This particular girl had been enrolled in a convent until earlier that year. She was supposed to be a nun by now, but the communists had closed down all the catholic churches and convents.” ( Anh on his mother) pg.3…
Hildegard was the tenth child born of noble German parents in the province of Rheinhessen. During that time, it was not unusual for a family to offer up a child as a “tithe.” A sickly child, at the age of eight she was given to the care of her aunt, Blessed Jutta Von Spanheim, to live with her in her cottage next to a Benedictine monastery. This abandonment devastated Hildegard.…
In this essay I will discuss the ways in which the story of King Horn and the stories of the saint’s lives from the Katherine Group can be read as representations of the way women were treated and gender roles were viewed in the medieval period. I will do this by analysing the stories and language used within the text, how women are written about and portrayed, and how, in King Horn, the gender roles expected are reversed between the female and male character, and what that could mean.…
13. Who is Hildegard of Bignen? 12th century Benedictine abbess who was a composer of sacred song and chant…
The Lady of Landuc’s actions were a consequence of Yvain's dishonorable oath on courtly love. Yvain married The Lady of Landuc saying, “I’m wholly yours; I’ve pledged today to yield to you and to obey all your commands.”(Bédier, 1973, p. 56) Yvain’s pledge is relevant because it plays a major significance later when he neglects her. Yvain ignored his oath completely when she commanded him to come back to her within a year of fighting for his pride of self-reputation as the best knight. Yvain became aware of how he overstayed and his lady sent a maid to take what she had given him to protect him in battle, “The ring will be your mail and shield.” (Bédier, 1973, p. 73) When the maid confronts Yvain she accuses him of treachery and makes it clear…
The end of the fifteenth century had left Christendom with a Church in great need of reform. The Church had been greatly weakened by the events of the past few centuries. The fourteenth century’s Great Famine and Black Death had battered the public’s trust in the Church, as had the Papal Schism spanning from 1378-1417. When the ideas of Martin Luther began to spread in the early 1500s, the Church became afraid for its power, its reputation, and its finances. Luther was promising people that they would be saved through their faith alone—what place did that leave for the Church and its teachings? In any other time in human history, Luther’s ideas likely would have been quietly beaten down and buried, but a very unique set of circumstances allowed the ideas of a small-town monk and professor to take on the immense power of the Catholic Church. While others’ ideas could be ignored, the Church was intensely threatened by Luther because his ideas questioned the role and necessity of their already-weakened institution, called for an end to indulgences, endangered social stability, and exposed the failings of the Church by returning to the Bible as the only source of God’s truth.…
In the twelfth century many reformers were hard at work altering the lives of Christians throughout Europe. From Pope Gregory VII to Anselm of Canterbury, each leader brought about change and new ideas. The lives of monastics as well as the lives of the nonsecular were greatly influenced by these reforms. An end…
Center for Catholic Studies and Social Thoughts. 27 Sep. 2007. Lane Center Lecture Series. 19 Oct. 2011…
The author of A Thousand Sisters, Lisa Shannon, is such an inspiring writer. She had a normal, perfect life until she watched an episode on Oprah Winfrey’s show about the women of Congo. Congo women often get raped and their husbands and children killed. I find it very difficult to compare the Congolese women to our society or anyone. However, I can empathize with the Congolese women because I have also experienced a loss of dignity through sexual violence and other abuse.…
The New Woman was conveyed through the artists illustrations beginning in the 1880’s and continuing through the years, ending in the 1920’s. These images such as the works titled, “What Are We Coming To”, “In a Twentieth Century Club”, “Picturesque America”, and “Women Bachelors In New York”, all conveyed this idea of a “New Woman”. The qualities that a New Woman must have included a woman who pursued the highest education and made effort to move up in the professional world. “She (the New Woman) also demonstrated new patterns of private life, from shopping in the new urban department stores, to riding bicycles, and playing golf.” (pg. 374) The artists attempted to create this perfect all around woman who’s lives closely resembled what the men of that time were doing. Such as in figure 6.8 titled “In a Twentieth Century Club” which shows women dressed in clothing which closely resembled that of a mans attire for that era, at leisure, socializing with other woman. This “club” looked very similar to a men’s drinking and eating club. “ Although role reversal still provides the humor, the women waitresses and patrons are physically attractive, while the women’s unladylike posture and clothing would have been viewed as shocking equally significant is the cross dressing entertainer.” (pg. 374) Not only did artists attempt to convey a way that the New Woman should act, but they also created this popular physical image of what one should look like such as the Gibson Girls pictured in image 6.9. Most all of the illustrations showed a white woman of the leisure class, however African American women still envisioned and strived to become a New African American Woman.…
Cited: "Compendium of the Social Doctrine of the Church." Compendium of the Social Doctrine of the Church. N.p., n.d. Web. 14 Jan. 2013.…
Next, Claire Cross discusses Marian efforts to enact Catholic reforms in those strongholds of Protestant dissent, the English universities. The queen's decision to restore a community of monks at Westminster is the subject of a study by C. S. Knighton, who includes a detailed appendix identifying members of this community. In the section's last essay, Ralph Houlbrooke argues that swift acquiescence by one of Norwich's leading evangelical ministers, and the diligence of clergy and Church courts in upholding the Marian restoration, helped Norwich avoid large-scale…