The Museum of Fine Arts in Boston contains some of the greatest treasures of the Italian Renaissance, and not least among these is Presentation of the Virgin in the Temple, painted in 1467 by Bartolomeo d. Giovanni Corradini, better known as Fra Carnevale. This Urbinian painter and architect produced some of the greatest architectural paintings of the early Renaissance, and his techniques expressed an interest in the progression of the Italian Renaissance style of classical idealism. The Presentation, measuring 57 5/8 x 38 in., depicts the apocryphal story of the Virgin Mary’s Presentation in the Temple of Jerusalem by her parents at the age of three. Executed in oil and tempera on panel, the work frames a young Virgin in purple by the grand, classical architecture of the Temple. The entire work confers an atmosphere of contrast: the softness of Mary’s companions with the sharply defined, half-nude beggars, the religious with the classical reliefs, the tiny Virgin with the enormous architecture, and the brightly lit interior with the cloudy sky. Fra Carnevale creates a mysterious, yet orderly, scene of subtle emotion and veiled heterogeneity.…
The gothic genre, thought to be introduced in 1769 by Horace Walpole’s noel The Castle of Otranto, was remembered for its crude, grotesque, exaggerated nature. Although in medieval times the Gothic movement had not commenced, Chaucer’s can be considered a forerunner to this movement as many aspects in the pardoners tale are clear gothic, however Chaucer did not perceive his writing as Gothic, he did not intentional write a Gothic tale like later authors did. The pardoner’s tale is considered the most Gothic out of all the ‘Canterbury Tales’ as it is the most abundant with gothic elements. These elements include Chaucer’s description of the Pardoner, the attractiveness of evil in the text, the presence of supernatural and horror, the digressions, and the personification of death. It’s because of the gothic elements this text that modern interpretations have viewed The Pardoners’ Tale as one of the earliest examples of a Gothic text.…
Willa Cather is the author of the award winning novel Death Comes For The Archbishop written in 1927. She was born in 1873 near Winchester, Virginia and soon moved to Nebraska (Cather, 1927). During her childhood she was surrounded by foreign languages and customs. Even at her young age she felt a connection to the immigrants in Nebraska and was intrigued with their connection to the land. Willa also loved writing about the vanished past of the American Southwest where nature and Christianity is opposed to the modern urban life and society (http://fp.image.dk). She was raised Episcopalian and later in life she joined the Protestant Church in search for spirituality while still being captivated with the grandeur of ceremonies performed in the Catholic Church. These fascinations were projected directly into to her writings, as seen in her book Death Comes For The Archbishop. This book was awarded the Howells Medal of the American Academy of Arts and Letters in 1930 (http://www.geocities.com).…
In the story, the theme of jealousy is introduced through the external conflict expressed within the text. This story takes place in the Middle Ages, during which a physical…
As Butler writes, "Jealous Husband Returns in Form of Parrot", he illustrates the cause and effect of cowardly behavior. Here Butler writes of a jealous husband fearing to lose his beloved wife due to confronting her of her disloyalty to their marriage. As a result of his fear, he cowardly approaches the situation by climbing a "big tree in the back of [her lover's] house" which result to his death (2). After his death, the husband has a supernatural experience and returns in the form of a parrot. Feeling unworthy, he is the cause of his death once again as he throws himself repeatedly against the window. The husband shows how this type of behavior is created by yielding toward outraged of emotions, combined with a reluctance to face life's…
She first came to him in a dream and for a year he dreamed of her. He then had his mother search for her. Boann searched for Caer for a year to no avail. Aengus then had his father search for her. Dagda searched for Caer again for a year and again to no avail. King Bodh, a trusted adviser to Dagda searched for Caer and finally found her. Unfortunately every other year on November 1, Caer would change into a beautiful white swan, and as a swan she would live until the next November 1 when she became human again. Caer's father Ethal did not want to let her go so he told Aengus if he could pick her out from all the swans he could wed her. When Aengus arrived at the Lake of the Dragon's Mouth he found 150 swan maidens chained in pairs with golden chains. Aengus was able to correctly identify Caer. After he found her he changed himself into a swan and they flew away singing. All who heard their song fell asleep and slept for three days and three nights. To me, this myth means that your heart will always know your true love. No matter what the outside appearance, love should be enduring. It also means to never stop looking for that one true love. I picture in my head, that every year on November 1, Aengus would change himself to a swan or to a human based on whatever form Caer was in. He loved her enough to make changes within…
Jezebel- You know growing up when the old folks would reference Jezebel they always used it in a context with a…
Geoffery Chaucer wrote twenty-four tales but the most noticeable of these twenty-four tales are "The Pardoners Tale" and "The Wife Of Baths Tale". The Wife of Bath's Tale" is the more likely candidate to win against "The Pardoner's Tale" in the morality side. The reason her tale has morality is the goodness of the poor and broken. Once her story is near its end and the knight, her protagonist, is face to face with the old woman, the antagonist, the wife's message becomes clear. The very first of her ideas is that gentleness, the most prized quality by the upper class, does not come from the class that someone is born into but rather their choices. In "The Pardoner's Tale" the pardoner sells the church's pardons to people who have sinned and seek absolution. He also preaches against sins, mostly avarice. Ironically, in the prologue to his tale, he admits being guilty of that sin and is quite proud of it. His tale is also about greed; in it, death takes three greedy men to their early graves.…
The sly and mischievous Pardoner is described by Chaucer as a dishonest and cheating man, and his appearance matched. With long and thin hair that fell “like rat tails, one by one” (699), a hairless face, and speech that “had the same small voice a goat has got” (711), he was falsely advertised as the young being he was not. The lies continued within his person. Though within the church he was required to…
There are a several similarities and differences between ‘Thomas and the Rhymer’ and ‘La belle dame sans merci’. In the ballad, ‘Thomas the Rhymer’, Thomas is received a warning before being whisked away to a mystical land by the desire of the Queen of Efland, but it is not all it seems. ‘La belle dame sans merci’ depicts a knight-at-arms who has been seduced and abandoned by a capricious fairy. The similarities of which are being covered include: the seductive women, supernatural and witchcraft, the location depicted in both poems before the abduction, structure /layout, punishment and travels to imaginary areas in the ballads. The differences in the two ballads are: the characters situation before the abduction, the cautions received, the affairs, the come backs, the sightings seen by the men and the person who tells the poem.…
Buddha once said “Neither life nor death can erase our good deed”. In Geoffrey Chaucer’s book, The Canterbury Tales, “The Friar’s Tale”, a story about a devious summoner, who likes to take advantage of people, meets his unexpected fate called karma. The underlying meaning and moral of the tale is that all bad deeds will be punished in the end.…
The satire of the faults of the church is very prevalent throughout this story, and it is very prevalent that the author of the story does not have a high view of the Catholic Church or their canonization of the saints. Sir Ciappelletto is a man who finds shame in any documents that are anything “other than false” (Day 1 Story 1: Page 610). When he finds himself ill in a foreign land, he tells an assortment of lies to look good, and the friar believes him and promotes his canonization. This is very critical of the church because even when Ciappelletto says that he spit in the church, the friar says that it’s only a small sin, and that he himself does it as well. Instead of praying for forgiveness, he almost encourages the man that his sin isn’t…
“The Nun’s Priest’s Tale” as a Beast Fable Over many centuries, the beast fable has been used to entertain those of all ages. In “The Nun’s Priest’s Tale,” Chaucer utilized the literary forms of the beast fable. The beast fable contained a moral lesson, used animals to satirize human behavior, and uses multiple sub-genres to create a beast fable that provides more entertainment value and humor. “The Nun’s Priest’s Tale” is about a rooster in a barnyard who has what he takes to be a prophetic dream in which a hound like beast enters the yard.…
The fable story “In the Beast of Chanticleer” by Geoffrey Chaucer is about a cock who has potential traits that no animal can do such as the impact of time when waking up in the morning and a womanizer who has seven wives. So then, Chaucer’s purpose of his writing is to share it with everyone since in his time are corrupted people greed and lack of morality. Therefore, writing tales to everyone could give the audience the bright idea of what's happening to his society that could prevent not to do the same thing as what happened in this generation until today. The widow of the story is a poor lady who worship God with two daughters to feed and who also the one who originally created the tale about the fable story “In the Beast of Chanticleer”.…
This tale is supposedly a true story passed down among the knights of the day. Chaucer presents it with over-stressed traditions of romantic literature. Some of the oddities of the tales are really presented when taken into a whole with the Canterbury Tales. The Knight’s Tale is the first of the Canterbury tales. This may indicate how status is still an important part of class in England. The idea of class is also presented in the Knight’s Tale by being started with Theseus, and not the main…