The word drama comes from the Greek meaning “to act, do or perform”, and it is in the several subtle and diverse meanings of “to perform” that drama can be said to have begun.
All communities accept that their later drama has roots in pre-history. Anthropologists have shown that primitive societies used (and in certain cases still use) role-playing in teaching the codes and behaviour required to live and survive in that society; for example, to teach the skills needed in knowing what and how to hunt, the making and use of weapons and the rules of warfare. Performance could be involved in oral repetition to teach the laws and social customs, while enactment of mythical or historical episodes perpetuates and transmits what is thought important to maintain in the race-memory of the tribe.
Most early societies lived by a seasonal cycle, a regular pattern allied to the movements of the sun or moon, and perhaps related to the movement of prey, or to seedtime and harvest, and drama was especially important in devising rituals to deal with the inexplicable, the changing seasons, the natural phenomena of night and day, or the waxing and waning of the moon. Without propitiation with certain symbolic ceremonial safeguards or sacrifices, the sun might not rise again, the crops might fail.
All humankind has, and had, concerns with life and death and has evolved ceremonies and rituals to help deal with the perennial questions of “where did I come from?” and “where do I go after death?” These were usually answered by some kind of belief in an outside power, an almighty being or beings, to give the hope of an after-life, to avoid extinction at death. Thus the invention of gods happened to provide a liaison between this world and the next and societal rituals would encompass joy, hope, and renewal, or death, despair and foreboding. Omens became important and had to be interpreted by wise men, perhaps involving impersonation, and