Harris asserts that as African-American’s begin to achieve success, they begin to lose connection with those that once shared the same dilemma. In general this was reflected through the church, but could also be expressed as blacks moved “up the hill”. Obama moving into Hyde Park, a community viewed as uppity by many South Siders, caused a stir within the black community and led questions of his black legitimacy to arise. Harris notes that the prosperity gospel “teach[es] members that poverty is the curse of the devil and the power to transform their oppression” depends on the faith that they put into God, “instead of advocating protest marches, voting drives, and other forms of activism” (95). It was probably most important however, that this prosperity gospel not only appealed to a rising middle class black population, but to marginalized groups all over the
Harris asserts that as African-American’s begin to achieve success, they begin to lose connection with those that once shared the same dilemma. In general this was reflected through the church, but could also be expressed as blacks moved “up the hill”. Obama moving into Hyde Park, a community viewed as uppity by many South Siders, caused a stir within the black community and led questions of his black legitimacy to arise. Harris notes that the prosperity gospel “teach[es] members that poverty is the curse of the devil and the power to transform their oppression” depends on the faith that they put into God, “instead of advocating protest marches, voting drives, and other forms of activism” (95). It was probably most important however, that this prosperity gospel not only appealed to a rising middle class black population, but to marginalized groups all over the