The play uses the conventions of theatre of the absurd to accentuate these struggles; the play shows a meaningless and threatening world where not even an innocent child is safe. The play also portrays that in this world people cling to abstract ideas of love and family to try and find meaning, which is shown in the way Ray and Sylvie refuse to move on with their lives and instead live everyday clinging to the memory of their once happy family. This is shown clearly in the preface, where Ray and Sylvie jump from topic to topic nonsensically and always referring back to Ruby, as well as in the way Sylvie reacts when Ray speaks of Ruby in past tense. In class we explored their struggle to move on in workshops of the preface. Ray spoke in slowly in hushed tones, while Sylvie spoke in a hurried and confused way, creating tension through the differences. The nonsensical dialogue of the opening was spoken in confused tones, demonstrating that Ray and Sylvie could understood the ‘normal’ life the once led and were struggling to try and have it…
Throughout Literature the role and position of women has been constantly one of debate and controversy. For centuries women have struggled to exert any power or individual identity through times of male dominance. The novel The Great Gatsby as well as the play A Streetcar Named Desire and lastly the poetry of Anne Sexton, were all written during the 20th Century in America. Throughout the 20th Century, attitudes towards women in the USA were changing, the war had given an opportunity for women to realize and prove that they could look after the household without men. This called for much debate about the rights and roles of women which carried on throughout the 20th Century and inspired many of the characters and themes within Literature. In all three texts interactions between men and women are explored and represented in different ways. Each painting pictures of women whose compliance and submissiveness have resulted in their portrayal of being male dominated victims of society’s double standards.…
In Azar Nasifi’s passage, Reading Lolita in Tehran, she uses fiction to escape the harsh reality she was experiencing, and to learn the hidden truth. Nasifi was a Middle-Eastern woman, who took an enormous risk by inviting seven female students into her house to discuss literature, more specifically, fictional stories. Nasifi believed and was convinced in the power of stories, and because of that, she knew these stories could make an impact on these girls lives by analyzing and comparing them to the trapped situation in which women were facing. She wanted to challenge her students to discuss “not so much reality, but the epiphany of truth” (417). However, in their present environment the only way these girls could change their truth to a better one was through fiction. (“… the color of my dreams) It entailed an active withdrawal form a reality that had turned hostile” (423). The study group was then a class in which they would have “a space for their own.” An environment where they could be away from the truth of their lives, and be whoever they wanted to be, and accept themselves for who they were. In other words, through fiction the…
”Symbols are what the drama makes us understand, and they can sum up the meaning of the play” (Haseman et al, 1986, pg 112). Two highly prominent symbols in The female of the species are the table which Margot is handcuffed to and Molly’s gun. The table had a bar running along the edge, and Margot’s handcuffs were looped around. This enabled the character to walk up and down the table, whereas being stuck in the one place would have proved difficult. This symbolises being trapped, and vulnerability…
Since what seems like the beginning of human civilization, the role of the female has varied from society to society. This role is symbolically represented in The Odyssey by Homer and A Tale of Two Cities by Charles Dickens, two of the most famous works of literature, and yet two of the most different. In each book, the author uses a rich variety of symbolism to express themes he finds necessary to enrich the story. In both books, feminine figures are used as symbolism to represent the role of the female in the society of the author.…
Our society’s gender roles are constantly evolving and changing, all in the name of “progressive thinking”, though not all for the good. With a new “social norm” appearing every few years or so, it comes as a surprise that it has been a relatively short time since women have broken through their defined roles to be seen on the same level as men on a social basis. Many of history’s pages are written from a patriarchal perspective, opening the way for the female protagonists and complimentary characters in Susan Glaspell’s “Trifles” and Henrik Ibsen’s “A Doll’s House” to make us rethink those gender roles through the events that occur during the plays and through their own complexity, providing interesting points of comparison and contrast between the plays and challenging audiences to think about gender roles in a new way.…
On his college campus he find himself demonized by certain female peers because of his sex. Women accuse him of being part of group collectively “guilty of keeping all the joys and privileges to [themselves]” He finds himself condemned to share the guilt of the few, the few who actually took advantage. The jarring contrast, between the individual and the standard they are held to, recurs throughout the text. The saddening theme of the tragedy of assigned identity, the struggle with inescapable assigned guilt, rears its head throughout both texts. To amplify this feeling of injustice, both authors use vivid imagery to juxtapose the reality of their subjects against the supposed evil they both have cherished. Kingston’s Aunt vilified and despised by villagers for her supposed immorality is described as a gentle happy woman, the apple of her father's eye, a loving woman, a mother who didn’t abandon her child. The men Sanders knew, who stole all the pleasures in the world, live with the privilege of hernias, finicky backs , missing fingers, bent backs, “hands tattooed with scars”. The poignancy of these characters comes from their reality as the antithesis of what society has labeled them as. It strikes the reader, makes them understand what the writers have being trying convey, an understanding of the vast inequity of these…
A feminist reading of this play could focus on a number of aspects from this opening scene.…
Except the language and education, the cultural always emphasize the conflicts in the society. In the Alice Grace, the main issue reflects in that period is the social interaction between men and women. When women wear the particular custom, “They are like swans, drifting along on unseen feet; or else like the jellyfish in the waters of the rocky harbor near our house.” Through the dresses of women, the author shows the different between men and women. The reason for women wear that is in order to keep distance with men. Later on, when Grace worked with Mary, she is taken to see the street where whores lived. “many of them got diseases, and were old by the time they were twenty, and had to cover their face with paint, so as to deceive the poor drunken sailors. And although they might look very elegant from distance, with feathers and satins, up close you could see that their dresses were soiled and ill-fitting…they scarcely had enough left over for their bread.” Life already force them to be a whore, however, their condition haven’t better than others. Women’s lifestyle is needs to be sympathized and change. In additional, the society recognize “murderess as a strong word to have attached to you. It has a smell to it, that word – musky and oppressive.” This view is a prejudice towards women. According the cultural setting, readers are able understand the society…
Taking into account the thesis written by Susanne Schmid about myth’s use by Carter, we will start with the premise that she performs a rewriting that changes the characters of her works until the complete striking of the sacred role. This is done as of the de-familiarization that the individuals and objects are exposed at, as well as the alteration of their living circumstances that is characters are taken apart from their daily reality as we will see in the future lines. In The Magic Toyshop, Eve is represented by the main character Melanie, a girl who lost her parents and gets with difficulty into her adolescence; The Passion of New Eve is a dystopic fantasy where Evelyn, a transsexual leaves apart reality. Through these works Carter recreates and gives examples of the debate that in the 70’s confrontation between rational feminists and cultural feminists: the revaluation of the couple woman/nature.…
Mecca is a city located in the Tihama Plains in the midst of Saudi Arabia.…
I see a woman who has bottled up all feeling of hate from her family’s poverty and when the bottle began to overfill, she exploded into a furious frenzy. Lizabeth seems to be a woman stuck in poverty that feels like a flamingo stuck in a cage. The flamingo is born in captivity and feels to be free, but doesn't know why or how. Very much like the flamingo, Lizabeth is born into poverty and feels like she can achieve great things, but doesn't know why or how, since poverty is all any of us knows. I sense that Lizabeth realizes I’m not a witch, but an old lady who tries to create beauty in the ugly hopeless world in which we live…
I have been a member of the Catholic Church my entire life. Although I have often taken time to reflect on my faith, never once have I made an attempt to explore a religion aside from my own. Recently, I stepped outside of my comfort zone and was fortunate enough to visit a mosque. A mosque is a place of worship for followers of Islam, or one who is Muslim. There are a multitude of services I could have visited to experience a new religion, each with their own identity. The reason I ultimately chose to visit a mosque is because Muslims believe all life begins and ends with God, as do I. However, unlike Catholics, the Islamic religion does not believe Jesus Christ to be the Son of God, nor that he was crucified on the cross. My goal was to gain a better understanding of the beliefs Catholics and Muslims share, how they differ, and why. The experience was refreshing, and I feel as though I left the mosque with solid answers to my questions, and a new outlook on my own faith.…
Imagery in this quote conveys a strong idea of women trafficking or how woman are led to into prostitution. Aminni, the main character here is a victim of forced human labor and is forced into it by the result of physical exploitation by the policeman. The imagery creates an affect brings the reality of the oppression of womankind and how the ‘fairer’ sex has to cope with this reality. Moreover, the imagery of the rooms gives an insight to the reader that connotatively “dark little room” represents her destiny of having a life of working to live another day without being “physically abused” by the police if she doesn’t work hard enough. In this book oppression is a motif of Kamala Das, which she repeats throughout her book. Das herself experienced sexual oppression by her husband that compelled her to write such book proving the point that despite being the weaker sex, they take advantage of woman, are oppressed by men of any age. In addition to imagery, diction that the author has used to portray the idea of forced labor, an example of diction is this quote:…
To even complete Hajj one must prepare for it, mentally and physically. This is called the state of ‘Ihram.’ Before the state of Ihram, one must bathe her/himself. After, one must wear white clothing which is two pieces of white cloth. Once this has been completed they should recite the ‘Talbiyah’ to specify that they are intended to preform Hajj. Both symbolise…