1 Rationale
Metaphor, based on the association of similarity, is one of the two basic types of semantic transference that have been an interest for many linguistic researchers. Galperin ( 1981: 139-40) states that the term ‘metaphor’ can be understood as the transference of some quality from one object to another. Metaphor is widely used to designate the process in which a word acquires a derivative meaning.
In theory, there are at least three communicative functions that metaphor might serve (Ortony 1975). First, they might allow one to express that which is difficult or impossible to express if one is restricted to literal uses of language. Evidence for this "inexpressibility" claim would constitute encouraging support for the necessity-of-metaphors view. A second possible function of metaphors is that they may constitute a particularly compact means of communication. Although conscious experience is continuous in form, the linguistic system we use to talk about it is comprised of discrete elements (lexical items). Unlike more literal forms of language, metaphor may enable us to convey a great deal of information in a succinct manner by obviating the need to isolate the predicates to be expressed into their corresponding lexical representations. Finally, metaphors may help capture the vividness of phenomenal experience. If metaphors convey chunks of information rather than discrete units, they can paint a richer and more detailed picture of our subjective experience than might be expressed by literal language. This we call the " 'vividness" claim.
In this paper we are interested in the first and last of these possible functions. Thus, we need to examine a discourse domain for which a prima facie case can be made for supposing that literal language will often be inadequate and which lends itself to variations in vividness. There doubtless are many such domains. The one that we selected was that of internal states, in particular,
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