In our social life, each person has one’s own roles and responsibilities, attitudes and values. Since every individual is unique and distinct compared to one another, these elements that construct our individuality are not always similar. Similarities and reflection of our values make us belong to a group, but the differences are barriers that stop ourselves from being recognized as an indivisible part of it. Belonging and identity are inseparable; nonetheless, there are distinctions that create a world of difference between the two. Belonging is not only about to whom we incorporate ourselves the way we perceive it, but also how others recognize our relationship with that group. Therefore, it can be forged; since we can control our approach to a group, we are able direct the people’s opinion about ourselves. This is because most people observe only what is visible and that is our belonging. Our absolute and real identity remains imperceptible; this is because it is not only about how others recognize us, but also how we identify ourselves as complete individuals. Sometimes belonging comes undesirably and not few deny their relationships with groups which they are born to belong. Even when one’s relationship is not genuine it can still create an impression of belonging, at least for those who are unable to perceive the integrity of that connection. From this pseudo-notion our roles and responsibilities emerge; at this point, belonging and recognition (both personally and socially) dissolve although not completely combine, into a single entity that fits in a considerable part of the identity puzzle as a whole. Hence, in a sense, one can hardly associate and not identify with a group to which one belongs.
There are many cases where people are not recognised as part of tribes they actually belong. This happens because of multitude of reasons, but one of the most common is because some people intentionally refuse