One of the only social benefits of the British ruling India was that the British built universities and museums but the ironic twist to them building universities is that a very little percent Indian people were educated(P. 11) and (Doc. 5). After India had gained its independence in the mid 1800’s the percent of people that were educated went from 16.1% to 24.02% in only twenty years, But while the British were in power the percent was an average of 6.825% (Doc.5) showing that the British government was only holding India back for the potential it…
Article 28 – Children have the right to an education. Article 29 – Childrenâ€TMs education should develop each childâ€TMs personality, talent and abilities to their fullest potential and each child should learn to live peacefully and respect…
Govt. is giving free education (funding for 2 (trial areas), from 3 years old about 15 hours a week term wise or 11 hours a week through out the year. So all the children begin to get primary education from their early years. Government is doing this for the best welfare of the best welfare of the children.…
In researching for this paper I never really understood what countries like Pakistan, India or any South Asian country had to go through for something that is an understood right to me; An education.…
The main subject in John Taylor Gatto’s essay is the schooling system and all it’s weaknesses. He argues that, the real objective of mandatory schooling is not according received wisdom to make good people and citizens, but to reduce individuality, put down dissent and originality just in order to make populace manageable. Taylor Gatto provides number of arguments in favour of his thesis.…
"?it is doubtful that any child may reasonably be expected to succeed in life if he is denied the opportunity of an education. Such an opportunity, where the state has undertaken to provide it, is a right which must be made available to all on equal terms." 1…
“.....every child has a fundamental right to education and must be given the opportunity to achieve and maintain an acceptable level of learning,” (UNESCO…
A huge topic that must be continually dealt with in our world is the topic of social issues, and within that category I believe education is one of, if not the single most important. Gandhi had some very specific views on education. It was his belief that all people, regardless of circumstances or social standing, had a right to basic education. The term for the education system Gandhi promoted is Nai Talim – which translates to “basic education for all”. Deeper than simply advocating education for all however, Gandhi proposed a total overhaul of the education system, in direct contrast to the British Imperialistic system that was in place at the time in that area of the world. Gandhi’s focus was on teaching practical and basic skills which could be useful at the community and village level. This is where I somewhat disagree with Gandhi’s view. I certainly see the historical reasoning for Gandhi to propose this kind of system in India; however I believe that in our world today his system is not superior to the development of highly specialized skills, beyond basic and practical skills. That small disagreement aside, Gandhi’s overall view on education does mirror my own. Education is a basic human right, and everyone should be granted this right. I believe that today more specialized education is needed than Gandhi advocated for, but our principles are completely aligned, and Gandhi’s over-arching ideas on education as a social issue can and should still be held today. As Damm (2005) states,...…
Gopal Krishna Gokhale was born on May 9, 1866 in Kothluk village of Guhagar taluka inRatnagiri district, in present-day Maharashtra (then part of the Bombay Presidency). Although they were Chitpavan Brahmins, Gokhale’s family was relatively poor. Even so, they ensured that Gokhale received an English education, which would place Gokhale in a position to obtain employment as a clerk or minor official in the British Raj. Being one of the first generations of Indians to receive a university education, Gokhale graduated fromElphinstone College in 1884. Gokhale’s education tremendously influenced the course of his future career – in addition to learning English, he was exposed to western political thought and became a great admirer of theorists such as John Stuart Mill and Edmund Burke.[1] Although he would come to criticize unhesitatingly many aspects of the English colonial regime, the respect for English political theory and institutions that Gokhale acquired in his college years would remain with him for the rest of his life. Gopal Krishna Gokhale, was one of the founding social and political leaders during the Indian Independence Movement against the British Empire in India. Gokhale was a senior leader of the Indian National Congress and founder of the Servants of India Society. Through the Society as well as the Congress and other legislative bodies he served in,…
The Cultural and Educational Rights is one of the six fundamental rights that have been granted to us in the Indian Constitution. This right allows every citizen of India to have a cultural and education up to where that person wants. This fundamental right is described in the constitution as:…
The Right of Children to Free and Compulsory Education Act, which was passed by the Indian Parliament on 4 August 2009, describes the modalities of the provision of free and compulsory education for children between 6 and 14 under Article 21A of the Indian Constitution. The Act came into force on 1 April 2010 and India became one of the 135 countries which have made education a fundamental right of every child.…
A note on Inclusive Education Historically, attempts towards development and ensuring equality and justice for all have commonly been found to conform to the norms and systems of the majority. Most of these attempts have articulated the need for inclusion of all segments of the society – however, in most cases this articulation took the form of ‘special care systems’ that ultimately led to further exclusion of these communities – physically, mentally and psychologically. For a variegated and multi-segment society like India it is even more common. CRY, having taken cognizance of this phenomenon, has continually made efforts through the range of interventions to include all segments (social, cultural and economic) in the collective battle for child rights. More specifically, CRY has been advocating for a Common School System (CSS) that has as its bedrock the principles of equality, justice and inclusion. CSS has been defined from varied perspectives reflecting on the diverse backgrounds, knowledge base, skills, concepts, ideologies and experiences of people and institutions involved. An attempt to provide a comprehensive definition of CSS was made while proposing to the CABE Committee on ‘Free and Compulsory Education’ as follows – ‘Common School System means the National System of Education that is founded on the principles of equality and social justice as enshrined in the Constitution and provides education of a comparable quality to all children in an equitable manner irrespective of their caste, creed, language, gender, economic or ethnic background, location or disability (physical or mental), and wherein all categories of schools – i.e. government, local body or private, both aided and unaided, or otherwise – will be obliged to (a) Fulfill certain minimum infrastructural (including those relating to teachers and other staff), financial, curricular, pedagogic, linguistic and socio-cultural norms and (b) ensure free education to the children in a specified…
Rabindranath Tagore sketches a moving picture of the nation; he would like India to be. In lines 1-2, the poet pledges to the Almighty that his country should be free from any fear of oppression or forced compulsion. He wants that everyone in his country should be free to hold their heads high in dignity. He dreams of a nation where knowledge or education would be free that is education should not be restricted to the upper class only but everybody should be free to acquire knowledge. There should not be any caste distinctions or gender distinction when it comes to education. In the succeeding line,…
For years students have been told, and some even forced to go to school and receive an education. For many this may seem normal to go to school every day while others may find it is a waste of their time, but for some people it may be only a dream to receive an education. No matter from what perspective one may view education, there are a handful of people who have spoken out on education questioning whether or not if school really is necessary. Some of the people that have spoken out on education are Jiddu Krishnamurti, Noam Chomsky, and myself, have all brought different but very important view that they have on education its self.…
During the freedom movement, Mahatma Gandhi, Pt. Jawahar Lai Nehru and other political leaders gave a lead to the students. The result was that students joined the struggle for Independence in large numbers. India became Independent on 15th August, 1947. It seems that after India achieved Independence, students were left with no worth-while aim.…