English has become the first `truly global language` (McCrum et al., 2002, p.9). As a result of advances in technology and transport, varieties of English have spread throughout the world. This internationalisation has been described by Shreeve as an `identified phenomenon` (1999, p.1). English now underpins the lives and cultures of a broad spectrum of people, with one in four people in the world now fluent users of English (Crystal, 2002, p.10).
Language involves making meaning and individual identity. It has been defined by Emmit et al. as mediating `between self and society […], a way of representing the world to ourselves and others` (2006, p.17). There are strong links between how individuals use different varieties of English and the social implications of why they do so. According to Swann: `Language varieties are not simply linguistic phenomena. They carry important social meanings` (2007, p.11).
Many social factors have affected the English language, leading to the numerous varieties that are recognised and used today. Variety can be seen in the way every individual uses the English language, the interaction between social groups and in the way different countries are utilising the language.
The numerous dialects in use in the UK demonstrate the diverse nature of the English language. Dialects include variations in syntax, morphology, lexicon and phonology. It has been argued from a prescriptive perspective, by linguists such as Quirk and Greenbaum, that dialects are not true forms of English and that there needs to be a `common core of English` (Quirk, 1972; in Kachru et al, 2009, p.513). This is the pure and stringent form known as Standard English, which is traditionally linked to educated society. Standardisation consists of `language determination, codification and stabilisation` (Trudgill, 1992, p.117). It is a model to be consulted; a unified code
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