In an article titled, “Free Love: Victoria Woodhull,” David D’Amato conveys the sisters’ advantageous steps for women in publication by noting, “The sisters thus launched their own periodical, Woodhull & Claflin’s Weekly, in 1870, making it the earliest free love journal… The Claflin sisters filled its pages with unafraid defenses of women as independent moral agents, capable of making their own decisions in business, sexual relations, and the voting booth.” Although the primary purpose of this journal was to support her campaign for presidency, the Weekly became notorious for publishing opinions of controversial topics. Like Victoria’s open advocacy, her journal reflected her beliefs, supporting topics such as feminism, sex education, free love, women’s suffrage, short skirts, spiritualism, licensed prostitution, and birth control. Woodhull used this voice as a way to broadcast her views, and also show women that in a country dominated by men, women can still have a voice and make a
In an article titled, “Free Love: Victoria Woodhull,” David D’Amato conveys the sisters’ advantageous steps for women in publication by noting, “The sisters thus launched their own periodical, Woodhull & Claflin’s Weekly, in 1870, making it the earliest free love journal… The Claflin sisters filled its pages with unafraid defenses of women as independent moral agents, capable of making their own decisions in business, sexual relations, and the voting booth.” Although the primary purpose of this journal was to support her campaign for presidency, the Weekly became notorious for publishing opinions of controversial topics. Like Victoria’s open advocacy, her journal reflected her beliefs, supporting topics such as feminism, sex education, free love, women’s suffrage, short skirts, spiritualism, licensed prostitution, and birth control. Woodhull used this voice as a way to broadcast her views, and also show women that in a country dominated by men, women can still have a voice and make a