Napoleon Chagnon spent 19 months living among them, gathering information about their genealogies and the value they placed on aggression in their societies (such as public wife beatings to assert their manliness). He arrived with visions of being “adopted into their way of life” so he could be listed among “successful anthropologists.” However, he was met with intense culture shock in the form of: deception and greed.…
3. How thoroughly did the barbarians destroy the cities they captured? What did they do to women and children? What did they take with them when they left a city?…
How barbaric were the barbarians? The Mongols were a group of people that lived during the 13th century in central Asia. They expanded their empire throughout most of Asia, the Middle East, and Eastern Europe. The Barbarians were indeed barbaric. Because of their human nature, the Mongols stroke feared in the faces of many people.…
Robertson stayed true to his objective and only shows slight bias. An unfair representation of the Native Americans was conveyed when Robertson called the Indians savages. Yet, he supported his claim by illustrating the Indian’s savage behaviors later in the text. While displaying the Indian’s savage behavior, he did not thoroughly examine their culture; and therefore, showed slight bias in his work. However, it does not diminish Robertson’s overall objectivity.…
Chapter 2 is mainly about colonial ruling of third world countries. Almost all of Africa and Asia were under some kind of colonial rule due to European imperialism. This led to a huge growth in global economy. Many people felt like it was the responsibility of civilized people to rule those that were less fortunate as bad as that sounds; also known as the “White mans burden”. On the plus side, taking control of such lands produced many natural resources to boost the production of the world’s goods. Many critics say that the western civilization was crazy for power and money and the strong push for new land…
Through writing A Short Account of the Destruction of the Indies, Casas aims at bringing the Spanish Crown’s attention to the atrocities committed by the citizens of the empire on the natives. In keeping with that aim, he utilizes a rhetoric that seeks to arouse the sympathy of his readers towards the natives and a sense of horror over how they are being treated. Right from the beginning of the account, in the preface, he paints an image of the natives as being simple, and harmless. He describes them as, “the simplest people in the world…they are without malice or guilt…never quarrelsome or belligerent or boisterous, they harbour no grudges…indeed the notions of revenge, rancour and hatred are quite foreign to them”. In contrast to that, he describes the Spaniards as “ravening wolves” who fell upon the natives like “tigers or savage lions who had not eaten meat for days .“ Casas sets up a comparison between the helplessness of the natives and the savagery of the Spaniards, and this comparison holds throughout the document.…
There have been many instances throughout history in which indigenous people have unwillingly suffered the consequences of foreigners’ interaction with their culture. In the case of the Huaorani two foreign groups, the oil companies and the missionaries, invaded their land and gravely affected the life they led in the Ecuadorian amazon. In the book Savages Joe Kane gives a firsthand account at how the Huaorani fight to preserve their land and traditional way of life.…
In The Interesting Narrative of the Life of Olaudah Equiano, the author Equiano recollects on his abduction, the Middle Passage, his years as a slave and later his freedom. He recalls being ripped from his home, an African Ibo village and sold into slavery. The most horrifying details of his story were during the Middle Passage, where Europeans were uncivilized, peaceful and moral to any of the slaves on the ships. Equiano’s experiences gave him knowledge of how Europeans truly are, the real version. As a result, he writes about many of his experiences using pathos as a tool to generate emotion in his readers. Moreover, he uses pathos to challenge the tenants of imperialism articulated by a scholar, James Tully, that Europeans believe that…
The Representation of the encounter between white settlers-invaders and indigenous peoples in Jeannette Armstrong’s “History Lesson” and Susanna Moodie’s Roughing it in the Bush differ greatly in a number of ways. Writing at different times, for conflicting purposes, from opposing points of view as well as utilizing different literary mediums- the resulting representation of the encounter between the white and indigenous groups are inherently contrasting. Depicted as a lesser, more savage race in Roughing it in the Bush as well as the victims of savagery and ‘civilisation’ in “History Lesson”, Native representation in the two works are particularly unalike, however settler attitudes in both are based upon discriminatory and racist ideals of the time, and this can be seen in their encounter. The role of religion also helped shape the natives’ encounter with the settlers, it is presented in a farcical way in “History Lesson” as well as in a somewhat ignorant fashion in Roughing it in the bush. Despite her at times belittling language, Moodie does express some respect and appreciation of the Natives’ characteristics, an interest that is non-existent in “History Lesson”, however despite her fair mindedness, her opinions are still tinged with racism and an overbearing white –supremacist sentiment.…
Upon reading the devastation of the Indies, it is apparent that many ailments of prejudice existed in those times of newly discovered lands and territories unchartered to the Europeans. Those of racism towards an unfamiliar people, a sense of Heathenism assumed upon the Native American civilization, and the brutal savagery demonstrated against the peaceful Native American Indians of this "new world." In the brief account from a sympathetic eyewitness, we see these horrible prejudices manifested through raids and massacrers by a foolish fleet of explorers whom fate would have to land on an unfortunate tribe far devoid of hatred and war.…
One can call Maass’s work angry, stinging, profanely eloquent and often painful, what “The Wild Beast” shows us a picture of ethnic cleansing and all of its cruelty. It’s absurd detail, it’s self-justification, it’s dehumanization of the other will take its place among the classics of an unfortunate genre: the portrayal of humankind at its worst (C.Indigo) make it valuable as an account of the meaning of war and human sacrifice and which often superficially examined in other works such as “The Stanford Experiment.…
The Conquest of Mexico and the conversion of the peoples of New Spain can and should be included among the histories of the world, not only because it was well done but because it was very great. . . . Long live, then, the name and memory of him [Cortés] who conquered so vast a land, converted such a multitude of men, cast down so many men, cast down so many men, cast down so many idols, and put an end to so much sacrifice and the eating of human flesh! —Francisco López de Gómara (1552)…
“A Distant Episode” written by Paul Bowles recalls the story of a professor who is captured by the Reguibats, a nomad tribe. As the story began, it focused on the professor and his journey to find an old friend; however it took a turn when the professor was turned over to the tribe. This short story has similar aspects when comparing it to The Heart of Darkness, by Joseph Conrad. The ideas of cultural imperialism, the climax and the idea of people going insane are resembled in both pieces of literature.…
In terms of identity, the barbarians were the steppe nomads of Inner Asia or Central Eurasia. This are represents one of the toughest places in the world in which to survive. It is an area of ice, forest, desert, and mountains—with bitter winds, dust, and poor soil. Due to the necessity,…
Cooper writes from the need to come to imaginative terms with the mass killings of Native peoples and expropriation of their lands…