“I walk in my clothing” (2) even when she wears clothes, she still feels like she is naked in her soul. Walking inanimately knows that life has nothing for her and when the soul has guided by the boredom, it comes to the voyage, the voyage of seeking to death. It comes to her as the “lust” (3) which keeps alluring her to the desire of committing suicide. Sexton has “nothing against life” (4), she is still conscious about those positive qualities in things surrounding her that comes along in everyday life; “the grass blades you mention, / the furniture you have placed under the sun” (5-6). Even if she herself cannot feel positive about …show more content…
It keeps pushing her to the edge of decease. But she doesn't know how to come to that edge. The only thing that speaks from her view about the suicidal is in a light where no one questions their actions, they only question the steps to complete an action. Such as the carpenters, they might picture an extraordinary masterpiece on their mind and craving to know “which tools” (8) they should use to create it, but they would “never ask why” (9) they have to build it. Mentionally, she uses the word “carpenter” (8) to introduce the idea of religions, every religion wants its worshippers to do some deeds to be in heaven but not hell. She now is as weak as the last petal attaches to the wilted flower-peduncle. She aware of where her soul is being guided and trying herself to decamp “the enemy” (11) but the enemy’s possession is too strong with its own magical power. Therefore, she is desperate and declares herself twice “have possessed the enemy, eaten the enemy, / have taken on his craft, his magic” (11-12). Sexton has desperately fought for her own life, consequently, now she is so exhausted that having just a rest could make her “drooling at the mouth-hole”