One reason Antigone is to blame for her own death is because of her obsessive hubris. Hubris which means excessive pride was shown throughout the whole story from many different characters, Antigone being one of them. In the beginning of Antigone Creon the ruler made a proclamation the Polynecies, Antigone’s brother was not allowed to have an honorable burial. He was to be left out in the open where animals could do as they wish to him. Since he is the ruler, he assumed no MAN would ever go against his final ruling. When he found out that he was properly buried he was flabbergasted. On page 704 Creon states “ I swear by god and by the throne of God the man who has done this…
Even though Antigone feels sorry for herself, she still thinks she did nothing wrong. As Antigone is being led to toward the vault, she is talking to the Chorus about her death. She complains that she will die “‘Unwept, friendless, with no marriage hymn, unfortunate, I am taken down the prepared road”’ (4.882-884). She keeps complaining throughout the whole walk with the Chorus. Antigone feels that she will die unlamented, but the Chorus thinks she will be remembered for her bravery. The Chorus thinks that her anger is what led her to her own demise, but thinks she did the right thing. When they approach Creon, he still doesn’t change his mind, but Antigone doesn’t care because Polyneices was the only family left, so she had to bury him. The…
One more of Zimbardo’s heroic beliefs says that heroic actions are “performed without external gain anticipated at the time of the act performed without external gain anticipated at the time of the act.” One can surmise that when Antigone was in the process of honoring and burying her brother her mind was free of thoughts surrounding any type of prize. When one imagines themselves in her situation, it is easy to see that she was simply performing the task at hand in the swiftest and most respectful manner possible. During her interrogation by Creon, Antigone says, “But where could I gain greater glory / than setting my own brother in his grave? All those here would confirm this pleases them / if their lips weren’t sealed by fear” (570-573). Antigone knows she and her family are destined for tragedy but she manages to retain a sense of dignity and takes pride in the honorific action she took. Furthermore, she perceives that the Theban people, though they cannot admit it outright, support what she did. This is proven when Antigone is led to her tomb and the Chorus states, “Surely you carry fame with you and praise, / as you move to the deep home of the dead… You were in charge of your own fate” (924-928). Antigone had a prideful moment and now the people of Thebes are singing her praise, urging her to recognize that she has in fact gained praise. Additionally, they note she was the owner of her fate. Sophocles’ three Theban plays are full of prophesies by way of the blind prophet, Tiresias, and can make one question whether any of the characters’ decisions are their own. Whether by fate or her own volition, Antigone nonetheless decides to perform burial rights for her brother because she simply believes it to be just, and she gains the respect of the Theban people - and likely that of the…
Antigone believed that not burying her brother Polyneices and burying her other brother Eteocles due to the command of her uncle Creon was a very wrong thing to do and being the loyal person she was she did not accept this law carried by her Uncle and disobeyed him with the mindset knowing burying her brother Polyneices was the right thing to do know the consequences that came with it.…
We do not see Antigone’s inner turmoil until Scene 4 when she is being led to the vault where she is to die. She is speaking to Choragos and the Chorus and begs for pity. She feels as if “sleepy Death summons [her] down to Acheron, that cold shore: There is no bridesong there, nor any music” (4. 5-10). Antigone feels as if there is no hope left and begins to regret her decision because she will never be able to, for example, get married.…
The motherly wisdom that echoes in children’s mind that effort is more important than the result actually stems from the battlefields of our fathers and the labor of deceased scholars who have unraveled theories. The inventions are the advent of technology that we take for granted nowadays was an unattainable dream for those in the past that shed sweat and blood. iPods and airplanes were only impossible ‘objectives’ back then; rarely any historical hero revolutionized the world with a single effort as their work was passed onto their descendants. The Wright Brothers and Thomas Edison are living proof that objectives are never achieved until the wishes of those in the past are fulfilled by future generations.…
Today the United States is controlled by three branches, but the executive branch is the branch that is commonly referred to when mentioning the United States; the President. Who was once just a loyal friend of Oedipus, now the ruler of Thebes, Creon can be considered Thebes’s president. A ruler who believes and insists that his word is final when it deals with anything under his jurisdiction, meets a match in Antigone, the daughter of the former ruler of Thebes before he parted unto the other side. “When the unstoppable object collides with an unmovable object,” can be used to describe the two opposing views of Antigone and Creon.…
The fate of Creon is sealed by his decision to make an example of his niece, and quickly becomes tragic in Antigone. Creon shows us his lack of leadership skills by creating situations in which he loses the respect of his advisors, and the love of his family. The inability to overcome foolish pride is Creon’s greatest fault and the direct cause of his fall from grace.…
When we are introduced to Antigone she is accompanied by only her sister who then rejects Antigone’s request to bury their brother together, leaving Antigone alone in her task against a whole city of people that will obey Kreon. Moreover Antigone is a minority in the majority; in a time where women were expected to obey patriarchal society and had no medium to express their political opinions, Antigone believes in order to honor the god’s decree, she has no other option than to obey her uncle, which contributes to why she resorts to such drastic members. Also perhaps it is because, as a child of Oedipus, she feels her future is ill-fated, “Ismene . . . of all the evils that descend from Oedipus do you know one that Zeus does not fulfill for us, the two still living?” (1-4), causing her to take her future in her own hands since she is already doomed and decides to die for a worthy cause.…
At the beginning of the play, Antigone found her brother dead after a war and Creon refused to bury him. Antigone thought that she had to bury him to please the gods. She became angry at Creon’s decisions against her because she is the niece of him and part of the royal family; but Creon is still sending her away to die. Antigone especially displays her loyalty to her family “Last daughter of your royal house / Go I, his prisoner, because I honored / Those thing to which honour truly belongs” (Sophocles 151) This signifies that Antigone is over trying to try to gain Creon’s forgiveness because he is sending her away to die. This makes Antigone loyal since she defied the laws of Thebes to help her brother even though her own sister told her not to. Antigone displays a loyalty that expresses itself as selfless and bravery towards her family but, she doesn’t allow herself to benefit from the same qualities that she gives to everyone else. Although Antigone has been sentenced to death, she is accepting her fate. She is brave enough to know that she is going to die while knowing that there is a brighter side of the situation. Antigone reveals one idea about her fate by saying “If this is God’s will, I shall learn my lesson / in death” (Sophocles 150) Antigone is expresses how even though she is going in the path of death, she is accepting it as long as it’s the God’s wishes. Even though she knows that all her actions are going to result in her death, she still is not giving in to Creon’s views on the situation. Antigone shows bravery in the face of death by standing up to Creon by wishing him the same punishment for the wrongs he forced upon…
This quote shows what Antigone believes. This shows that as Antigone is going to be put on the cave, she sees herself as someone dieing for their beliefs. As a martyr, she thinks Thebes and the terrible king Creon should honor her for doing the right thing for her brother.…
She doesn't know when she has gone too far or when to stop. Her pride puts her in a very terrible situation that was not neccesary for her to be in which causes her to be in more harm then needed. For example, in the beginning of the play, Antigone is talking to her sister Ismene and tells her about how she is going to bury Polynices and says to her sister, “But I will bury him; and if I must die I say that crime is holy” (1.1.57-58). Her pride caused her to go against Creon. This will soon put her in a place she hoped she wouldn't end up in. She knows that not following Creons rule will put her in harm but she belives that her respect for God is more important than any other importance in her life. Her pride in herself will soon go beyond reason. In addition, before Antigone commits suicide by hanging herself with her veil she says, “I have done no wrong, I have not sinned before God. Or if I have, I shall know the truth in death”(1.4.67-69). She has so much pride in herself that even at this point she still thinks she has done nothing wrong. She is choosing to die without a second thought. Her pride is clouding her thought, she thinks she is killing herself because she chose to on her own but she is doing it because she would rather kill herself than have the others kill her for a crime she does not think that she has commit.…
Who is Antigone? Antigone’s reliance on gods gives her the strength and perseverance to object the state’s power. Throughout the tragedy, Antigone displays a series of emotions as she is challenged to her mindset and what she believes is right. Due to her reverence towards the gods, Antigone was capable of burying Polyneices regardless of the consequences the state provides. This allowed the challenging of Creon’s power which set the plot of the whole tragedy.…
At the beginning of the play, antigone is irrelevant. She didn't care about dying or breaking the law. She did all of this for her brother. Antigone says,”Help me lift. The body up- my own brother and yours. I will! If you will not, I will; I shall not prove disloyal.” (Sophocles 2). This proves that Antigone will bury her brother with or without her sister's help. Even if it means breaking the law and getting punished for her act. Her sister does not want to go against Creon's law, so she doesn’t help. Antigone also says,” I say it; I deny it not.” (Sophocles 17). This confirms that Antigone is bold because Creon asks her if she buried her brother without her permission, and she does not deny it. She isn't scared of Creon. She broke his law…
Antigone’s dedication to her family is evident in the beginning of the tragedy, in her discourse with Ismene: “At least he is my brother…I will not prove false to him…I myself will bury him. I will be good to die, so doing. I shall lie by his side, loving him as he loved me; I shall be a criminal-but religious one” she ends,” The time in which I must please those that are dead is longer than I must please those of this world”(Antigone, lines 50,80). Antigone represents the law of the Gods and devotion to her family; she shows courage by enduring suffering and dying for her beliefs that stand apart from the political power of Creon, who represents the laws of the city.…