Monique and the mango rains is a touching story about a peace corps volunteer and a Malian midwife. The story is set in the small village of Namposella and is narrated by the Peace Corps volunteer Kris Holloway. The book gives you an in depth perspective on the life of a woman in Mali and their culture as a whole. In this paper I will be discussing anthropological concepts including rite of passage, patriarchy, and religion and how they apply to Monique and the mango rains.…
In Horace Miner’s “Body Ritual among the Nacirema,” the reader is introduced to an interesting group called the Nacirema, whose culture is then described and dissected in very tribal and primitive terms. At first, it is unclear as to where or how this culture exists under the guidelines and practices and beliefs its society maintains; but, the reader soon discovers, with contextual clues and a bit of pondering, that Nacirema is actually American culture. Miner uses creative contextual clues and diction to confuse the reader, letting the discovery and satire push his purpose, as well as allow reflection on how certain societies tend to inaccurately…
Bruce Knauft’s main goal for The Gebusi was to depict the lives of the Gebusi. In the introduction he stated that his goal is “to let the Gebusi as people come alive to the reader, to portray their past and their present”. He also wanted to document the transition from a traditional culture to a more modern one during his visits. The first half of the book describes the traditional culture of Gebusi life, while the other half of the book describes the transition to modern culture. He documented the effects brought on to the Gebusi way of life by technological, economic, political, and religious changes.…
I wanted to begin with an interesting question what is love? Love is an intense feeling with a deep affecting to someone you really care about. However, why do we tend to be falling in love with different kinds of people and not just one. From one moment to the other we stop having feelings towards the people we thought were going to be our everything. This semester I had the opportunity to read a book about love, happiness, murder and also a possible psycho is was writing by Tim O'Brien called “In the Lake of the Woods”. The story begins with the protagonists John and Kathy Wade; both of them are talking about happiness without knowing what happiness really means. “They wanted happiness without knowing what it was, or where to look, which made them want it more” (O’Brien pg. 2) For both of them one of their biggest desires is to express their love for one another. Kathy Wade decides to cheat on John Wade, because it’s her way of showing John that she knows that he is watching her.…
Commonly referred to as Bushmen by the general public and thought of as being harsh wild people that live in the “unlivable” Kalahari Desert. The Ju /’hoansi tribe native to the southern African desert, located along the border of Namibia and Botswana, have been misunderstood and stereotyped for a long time. This is until a man by the name of Richard B. Lee came along and wrote an ethnography about the local systems of the Ju and completely changed how an outsider might view this rural tribe, along with being a fine example of proper long-term field research in social anthropology. This highly regarded book on the Ju /’hoansi is titled “The Dobe Ju /’hoansi.” Although Lee states in the preface to the first edition that a book like this, “can only hint at the fragility of this quality of life”(Lee 2003: xi) it can also scream- understand these people more thoroughly because of how unique and fragile their lifestyle actually is. This paper is going to take a look at what exactly makes this particular material something worthy of critically analyzing in cultural anthropology. Questions that would need to be examined to analyze critically from an ethnographic standpoint would consist of; what are some goals by the author? what role does the structure play in sequencing? Is there a particular method used? What kinds of theories are addressed?…
In today’s society, the norm has become to contradict the norm. American culture focuses on the acceptance of the individual and acts of rebellion against the hierarchy. Yet when analyzing literature that takes place in another era, the audience cannot deny that there is a sense of conformity. People are never distinguished from being an outsider or insider, but instead they grow into a certain role. In the PBS documentary, “Minik: The Lost Eskimo”, explorer Robert Peary introduced the protagonist, Minik, to western culture which led to the American citizens to exclude him. In Chinua Achebe’s Things Fall Apart, Europeans arrive to Africa and colonize several tribes including the one that belongs to Okonkwo, the protagonist. The tribe ends up excluding Okonkwo, although he was trying to enforce similar ideals. Additionally, there is Meursault, from…
After reading Laura Bohannan’s Shakespeare in the Bush and Horace Miner’s Body Ritual Among the Nacirema, a common theme presents itself between the two articles. Ethnocentrism, particularly within the U.S., is elucidated through the actions of Bohannan while in West Africa, and the reaction of any American reading Miner’s piece about the “magical” Nacirema culture. In Bohannan’s piece, she struggles to prove that Hamlet is a universal story that any culture can easily understand. She speaks to the elders of the Tiv people, and is shocked to conclude that they do not understand Hamlet the way Americans understand it. In Miner’s piece, he cleverly presents the idea of the culture of the Nacirema people who are sadistic in nature, and lack logic and independence. By the end of his article, you realize that…
The Missionaries in Klee Wyck exude power through their irrational notions of assimilating indigenous people into Western society, the negative effects of integration by force causes indigenous people to discard their culture for a new idealistic culture and the alteration of their landscape to rescue them from their ‘bizarre’ practices. When both a struggle for forcing Western standards…
Shaki, or Napoleon A. Chagnon’s 15 month enculturation with the Yanomamo tribe, Bisaasi-teri is characterized by fear, discomfort, loneliness, nosiness, and invaluable experiences through relationships and modesty about human culture. Chagnon documents the experience through the struggle and discovery surrounding his proposed research, as his lifestyle gradually comes in sync with the natural functions of his community. Much of his focus and time was consumed by identification of genealogical records, and the establishment of informants and methods of trustworthy divulgence. Marriage, sex, and often resulting violence are the foremost driving forces within Yanomamo, and everything that we consider part of daily routine is completely unknown and inconsequential to them. Traveling between neighboring tribes, he draws conclusions about intertribal relations, especially concerning marriage and raiding. Chagnon deals with cultural complexity that takes time to decipher, and in process, potential risk. Confronted with seemingly trivial situations, they often become unexpected phenomena and Chagnon’s adherence to documentation is amazing. He encounters personal epiphanies that I find intriguing, related to privacy and hygiene. This report becomes an inspiring document of an extreme anthropologic lifestyle as much as it is a cultural essay.…
The Place of Stunted Ironwood Trees by Dr. David Crandall introduces the world of the Himba living in the country of Namibia. These people have interesting and unique beliefs that are based on an imaginary world or way of thinking. This imaginary world has a foundation in their belief in the god Mukuru and their belief that other supernatural forces play a part in their daily lives. These beliefs contribute to how Himba perceive life, judge moral character, and react to the world around them. The collective imaginary world of the Himba touches various aspects of their society, such as morality, the interpretation of unusual events, and religion and while it is accepted in their society as a whole, can be interpreted differently by individuals within the society.…
“Nature is like art; there are always those elements you want to change.” In the science fiction story, Flowers for Algernon by Daniel Keyes, Charlie had always wanted to be intelligent, and he did with a special operation. People today are trying to figure out how this story could become a reality. Genetic engineering is the modification of characteristics of a plant by changing its genes. Humans may give people confidence, cure them from diseases, and help people live longer.…
In the paper, Miner describes the Nacirema, a little-known tribe living in North America. The way in which he writes about the curious practices that this group performs distances readers from the fact that the North American group described actually corresponds to modern-day Americans of the mid-1950s. The article sometimes serves as a demonstration of a gestalt shift with relation to sociology.…
Philip Morrissey notices Benang as: Benang is distinguished in the first instance by its language: rather than self-conscious ‘beautiful writing’, Scott uses plain English, in a form determined by the complexity of the issues he deals with. The fineness of Scott’s writing is a guarantor of his integrity as a storyteller… As a post-contact Aboriginal Genesis, Benang considers Aboriginal and settler relationships over an extended time-frame, taking into account individual and communal histories, personal psychology, social change and discursive forms. In doing so it complements Aboriginal life narratives but starts where those texts end: Scott embeds personal experience in an historical and epistemological framework where it takes on its most complete meaning (Philip 199).…
By presenting a balanced argument in ‘Frank Hurley; TMWMH’ Nasht is able to explore the impact from various perspectives. Hurley’s discovery of the tribal people of New Gunia was able to bring him international success with his documentary ‘Pearls and Savages.’ However, for the people of New Guinea this spotlight of discovery was the catalyst for the destruction of their culture. Nasht use of interview with Sauna Malaki reveals how the fame Hurley brought to them, subsequently encouraged government bans on their traditional housing and artefacts. While later their cultural and religious values were discouraged by Christian missionaries. Even though for Hurley the discovery of New Guinea was a successful and joyful chapter of his life, the effect it had on the people of New Guinea was ultimately destructive to these tribes. Additionally, the sub character of Choi Sang-min “The Goanna” in ‘Narrow Road’ that the punishment and suffering he infects as a guard of the Australian prisoners of war helps him to discover a masochist personality. Flanagan’s use of narrative voice “his triumph and glory, came together when he hurt others” reveals how this was a joyful experience for Choi. However, this was obviously not such for the prisoners of war. The description “blow after blow - on the monsters face a monster’s mask” reveals how, from the perspective of the prisoners…
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the changes that occur in societies across the world. The novel immediately projects the fear and misunderstanding felt by the people of Bambara due to the unexpected early changes that are taking place in Africa. “A white man...There’s a white man on the bank of the Joliba” is exclaimed by Dousika’s pregnant wife Sira (Conde 5). The family is instantly struck with a curious mind but also one that is uneasy. The sight of this white man causes great despair already for the man of the house Dousika: “White men come and live in Segu among the Bambara? It seemed impossible, whether they were friends or enemies!”(Conde 10). The unexpected appearance of this white man marks the beginning of anguish for Dousika and his four sons, especially for Dousika at first for he is embarrassed by the council due to this stranger’s intrusion. This white…