These rites are described as ritualistic events that mark a persons transition from one state to another. This succession cycle happens on all levels of social hierarchy, as well as progressive change in values and beliefs either religious or pragmatic. This interstitial state of change stems from the subliminal and liminal that culturally defines stages of a person’s life. Subliminal events are such that truly exist but it not strong enough to be recognized as an entity.
This occurs when there is a strong underlying stimulus that would register subconsciously in the mind and later manifest subtly through behaviours, responses and belief systems. Liminality on the other hand, has three stages that show a build up to a tipping point and what happens after. The pre-liminal juncture sets off as a separating act that necessitate in any experiential start. This leads on to the liminal episode in which the occurrence would be the determining factor of the aftereffect to this wayward journey. The liminal stage is said to be the most important as it is the tipping point in any …show more content…
This advances greater understanding with context, time and place, which one can fully apprehend after gaining the rites of passage. The individual is left behind, and after the rite, is superseded by the existence of the new as and when the previous identity is destroyed. However, the writer failed to highlight that this could only happen when the individual experiences an exceptionally challenging liminal event that would result in the contempt to renounce all previous association and character with the adoption of a new altered outlook. This would lead back to the connotation of the tangibility and intangibility division on which experiences are classified into. There would be a myriad of effect that can be manifested through each turn of