The research problem that is being explored is how to prevent infections in people who use long term indwelling urinary catheters. As patients get injured or as they age; there is a growing need to have assistance with releasing urine from the bladder. A major problem with urinary catheters is that whilst they drain the bladder, they often block the urethra and the urinary mucosa becomes inflamed, and may become damaged because of the catheter (Traunter & Darouiche, 2004). Catheter associated infections are a prevailing issue because it is best practice to reduce the costs of infections, while implementing quality and safe practices.…
Metonymy- a description of something personal and abstract in terms of a concrete object associated with it (The other baseball team has its two big bats coming up)…
personalities. The id is the unconscious part of our psyche that we are born with. It’s the…
It could be argued that a person’s sense of personal identity depends on how they see…
When we consider psycho-physical identity statements about the mind and body, theoretically they should be analogous to type-identity statements in the external world. For instance when we discover that water is H2O, when presented with evidence, we do not feel inclined to ask why this is the case. However even after ample scientific evidence that pain is in fact c-fibres firing, we would still tend to raise questions as to why pain feels this certain way and not any other way. This impression that despite sufficient physical knowledge the relation is still unexplained is precisely what Levine points out in “Materialism and qualia: the explanatory gap”.…
One of the most fundamental questions in philosophy is the appearance vs. reality. We find ourselves asking the question of what is genuinely "real," and what is viewed merely as just an "appearance," and not real? It becomes difficult when we assume there is a difference in the two to determine which is which. Generally, what we label as "real" is regarded as external and eternal. What we refer to as just an appearance is regarded as temporary and internal. Many early as well as modern day authors use the theme of appearance vs. reality to portray a character in a certain way. One of the most appreciated one of these authors is William Shakespeare. The theme of Appearance vs. Reality is extremely noted in Williams Shakespeare's "Hamlet". Also, the Italian political theorist Niccolo Machiavelli is the other one who examines the issues of reality and appearance.…
SHC 33: Promote equality and inclusion in health, social care or children’s and young people’s settings.…
Do you ever think about what you represent in this world? This question haunts each and everyone of us. The word Identity has a very vague definition yet still it is a complicated topic. Like a serial number on a note, each and every human has a unique identity, distinct from everyone else. It takes a lifetime to find your true personality nevertheless when you do you will perceive your identity is distinct from everyone else. Various reasons can help discover a person's profile. Your distinctiveness can be represented through a symbol. A symbol is an extremely powerful object which could impact people greatly by symbolizing their potential. Through the use of symbols, I will explore Orlando, Steelheart and my identity.…
As mentioned above the materialist perspective adopted by Smart urges us to see identity theory like any other common theoretical identification in science. While smart understands that it is difficult for science to articulate events such as sensations he believes that as essentially everything can be described through science, it is “frankly unbelievable” (Armstrong, 142, 1968) that an explanation of sensations cannot be deductively reached through science. Smart, makes a clear distinction in his explanation of sensations as brain processes and that is, that it is not his hypothesis that sensations, or “reports of sensations such as “aches”, mean the same as brain process X (where X is a brain process)(Smart, 144, 1959). More specifically he elaborates an ache is a report of a process that happens “to be a brain process” (Smart, 144, 1959). These sensations statement that we experience, such as aches and pains, or his preferred example of a orange after image are thus merely reports of something occurring and that something is in fact a brain process. When a person says ‘I see a yellowish-orange after-image’ (Smart, 141, 1959) he is saying something like this: "There is something going on which is like what is going on when I have my eyes open, am awake, and there is an orange illuminated in good light in front of me" (Smart, 149, 1959). In explaining his theory on identity, Smart explores a range…
Instead, it is because that is the best way for us to remember or relate. For example, “a man, who bears a noise, that is frequently interrupted and renew'd, says, it is still the same noise; tho' 'tis evident the sounds have only a specific identity or resemblance, and there is nothing numerically the same, but the cause, which produc'd them” (Hume, 5-6). Hume goes even further to explain this situation by stating that even though we have several distinct ideas of many objects but we “[connect them] together by a close relation; and this … view affords as perfect a notion of diversity, as if there was no manner of relation among the objects. [And that] tho' these ... [identities], and… succession of related objects be in themselves perfectly distinct… [Or different], yet… [In] our common way of thinking they are generally confounded with each other” (3). Furthermore, “[no matter what] precaution we may use in introducing the changes gradually... There is … another artifice, by which we may induce the imagination to advance a step farther” (Hume, 5). Therefore, it is clearly visible that personal identity is not non-existent neither existent. It just goes through a process of change and evolution or repeat itself over and over again from time to…
Entrenched in the “simple” view is the idea that personal identity, and the persistence of personal identity, cannot be measured through philosophical discourse or scientific investigation. There are a number of opposing arguments, known as complex theories of personal identity. In each of these arguments, the central claim is that either the body, the brain, or the psychological continuity of an individual determines how they persist as the same person (Garrett, 1998, p 52). To call them complex is a misnomer – for each is far too narrow to properly define and explain personal identity.…
Dr. Seuss gave a great example with his poem “The Sneetches” which summarized what “otherness” means, separating an individual to what they have or not have. The star-bellied sneetches had more and bigger stars so they ignored the plain-bellied sneetches, who had little or none.…
Okay, maybe I was a bit mean to you. Sorry. I'm sorry.…
The ‘non-identifiable’ cannot be understood by reason, but only through experience. It is “the putting into question of that which a man knows of being” (Bataille 4) that pushes most people towards desiring to put a label upon such an understanding. When doing such a thing, we are only staying connected to the subjects of the identifiable world when Bataille’s hope is for us to separate ourselves from this realm of existence and understanding.…
Identity is something human beings hold dear. Humans are very complex beings and it is difficult to pinpoint exactly what makes up who a person is or can be. Now, the most common generalizations as to what makes up an identity are: personality, likes, dislikes, experience(s), religion, soul, memories and beliefs. A physical form isn’t mentioned; because the body is a temporary thing. A body doesn’t necessarily mean that it is part of the identity since; what will last forever in not the body but the impact left by personality or ideas, for they are everlasting.…