Although this movie mainly concentrated on the Los Angeles walkouts, it also depicted a well-known Chicano organization called the Brown Berets; the Brown Berets were known for their militant and nationalistic ideology that was often unsuccessful in bring attention to their cause, which was giving better higher education for Chicanos in Mexican-American neighborhoods.…
The two Mexican American characteristics that I saw in the Zoot Suite movie are, “Showing an Oppositional way of thinking, and “Rewrite the Mexican American and Mexican experience back into history”. The movie Zoot Suite was about a play that relived the trial of Henry Reyna, which is based off the real trial of Henry Leyvas. They showed how Mexican Americans in Los Angeles were being treated and how they were wrongly judged due to the way they looked. The “zoot suites” was the style of young Chicanos back in the day, and the police associated crime and violence with their look. The movie clearly expressed the inequality they faced during the jury trial. These are all examples of how the movie used Oppositional way of thinking/ questioning…
Set in the environment of ethnic and racial paranoia that defined the early 1940s in Los Angeles, California, the "Zoot Suit Riots" were a defining moment for Zoot Suiters and the Mexican American community. The ethnic populations of California as a whole, and Los Angeles in particular, were under siege. In March and April of 1942, the entire Japanese and Japanese American population on the West Coast of the United States were deported to "relocation centers" (mild euphemisms for concentration camps) located in the interior of the U.S.. Without the Japanese Americans around to focus the locals' racial paranoia, Los Angeleans began to look toward the Zoot Suiters. A "Mexican Crime Wave" was announced by local newspapers (precursors to today's…
The one thing that stuck out to me the most was in Jose Diaz’s sleepy lagoon case, how the police investigated 10 women ages 13-21 because “they resembled the pachuca women.” When the court couldn’t find any of the women guilty, they refused to let the girls go. The girls were charged with the crime of rioting, declaring them ward of the state under investigation. All simply because they resembled the identity of a pachuca women.…
The servicemen didn’t understand the Zoot Suit crowd and perceived them as a threat. The media at the time was blaming Mexican American "gangs" for crime in LA, which had nothing to do with the Zoot Suit Crowd, because although they were Mexican American they didn’t formed "gangs". In short these resentments coupled with the media's reporting about Mexican American Gangs prompted the servicemen to launch attacks on the Zoot Suit crowd who were an easy target for an already keyed up group of people. The police instead of arresting the military men arrested the Zoot Suit Crowd and the attacks continued until the military police stepped in and ended it. It was a tragic U.S. incidents that had nothing to do with the Mexican American Community of the time seeking race equality but being persecuted for being who they are...once…
In Black Matters, Morrison writes, “It is an investigation into the ways in which a nonwhite, African-like (or Africanist) presence or persona was constructed in the United States, and the imaginative uses of this fabricated presence” (Morrison 6). The idea of an “African-life presence or persona" can also be applied to Mexican-Americans and various characters from the film A Day Without A Mexican as a result of stereotyping Mexicans. In the film, Mexicans are portrayed as gangsters who commit crimes and run from the police, hobbyists who take a 1964 Chevrolet and add a hydraulics system to make the car jump and workers who stand on a street corner waiting to be chosen for a manual labor job but being paid less than minimum wage. The stereotypes presented in the film create the perception that all Mexicans and Mexican-Americans have these characteristics when in reality, they may not have these characteristics. These stereotypes are created from what society perceives Mexicans to be. Imagination is what fuels these stereotypes and these stereotypes may lead to the realm of racism as they begin to become extreme in their ideology. A culture’s history may also add the list of stereotypes of a Mexican or Mexican-American. Growing up in high school, I went to a predominately Mexican-American and African-American school. Contrary to popular belief, a lot of my friend’s parents were not gardeners; their family members were not illegal immigrants; and none of them owned low riders that jumped 10 feet into the air. The only stereotype that I may see my friends fit into is the family culture of a Mexican-American family. Just as in The Moths And Other Short Stories, in particular “The Moths,”…
Luis J. Rodriguez was born in the US/Mexico border in 1954, at the age of 2 his family moved to Los Angeles California, around the age of 8 they moved to San Gabriel Valley. One of his first documentaries is the Book called “Always Running La Vida Loca: Gang days in L.A”. The book narrows the struggles of the author during his childhood and adolescences in the active life of a gang member and of Chicano race. The author’s motivation to write many of the books he has written were his own experiences as a child he wanted other people to know and see the reality of the world they live in. This book shows the author as a brave teenager because of all the hardships that he had to go through all his life as well as getting the courage to tell the story to others from his perspective. A lot of the work written by Luis talks about his teenage years and learning to deal with his son Ramiro in taking him and protecting him from the gang life that he was once in.…
Language plays a major role in modern society. It is a powerful tool that can be used for good yet, the language itself can have a dangerous effect. Especially in the media. The media bias is shown in the play Zoot Suit and the case of The Central Park Five. Zoot Suit takes place in the 1940’s when racism against Mexican-Americans was alive and well. It follows the trial of Henry Reyna, a young Mexican-American ‘zoot suiter’, who is being wrongly accused of murder. The case and trial of the Central Park Five takes place in the late 1980’s. The case follows five youths of color who were wrongly convicted of sexual assault and attempted murder. Although none of the convicted men in both Zoot Suit and the Central Park Five, were actually…
In the 1940’s, there was a tremendous amount of racism lying within the heart of California. This racism caused a lot of strife and tension between the Mexican-Americans and the Military men who lived in and around California. The three major factors to this racial issue were the “Zoot Suiters”, the Sailors, and the government. Not only did these factors had a major contribution to the environment during 1943, but it also set the tone of the environment for many years later. Due to the lack of control by the government, the “Zoot Suiters” fought against the sailors to protect the Mexican-American race from discrimination and getting abused physically and mentally. This hopeless effort to fight for rights as Mexican-Americans was later recognized as the “Zoot Suit Riot in 1943”. So, who are the “Zoot Suiters”?…
Joseph Rodriguez’s photographs gave us an opportunity to explore what the Cholos, “low life” in East L.A., is really like from the insider’s perspective. Why the life is so different within the four- block neighborhood, called “inner city”, comparing to the rest of the American cities. In the inner city, the majority resident is Mexican-American kids, aged from ten to twenty-one. The drop out rates from schools and the unemployment rate are extremely high. Also the teenage pregnancy rate and juvenile crime rate are super high. Not like other crime photographs, Joseph’s pictures is not focusing on the physical violence, but focusing on what behind the physical violence, quiet violence, which is more crucial…
Unwritten rules demanded that people of color remain unseen and unheard in public spaces, but the zoot suit, with broad shoulders, narrow waist, and ballooned pants, was loud and bold. Zoot suited young men and women as well, held themselves upright and walked with a confident swagger that seemed to flow from the very fashion itself. As the sleepy lagoon murder trial of 1942, involving mostly Mexican American young men, proved, this particular demographic, zoot suited or not, came to be singled out and associated with criminality and gangsterism by Los Angeles authorities. In a time of war, when social boundaries were rapidly changing, questions of allegiance and conformity became invested with particular significance. Many Angelenos objected to the zoot suiters including, incidentally, older generations of Mexican Americans, whose communities were traditional, conservative, and self contained. Critics saw Mexican American youths as cultural rebels and delinquents who openly defied cherished American values and customs.…
The play and film do a great job in distributing the idea that Mexicans are paranoid immigrants based on the exaggeration of reaction from the characters. In the play it is evident that the characters are terrified because in a conversation by some characters it states,…
One article i found was titled “Youth Gangs Leading Cause of Delinquencies,” in this article it stated “juvenile files repeatedly show that a language variance in the home, where the parents speak no english and cling to past culture, is a serious factor of delinquency. Parents in such a home lack control over their offspring.” This specific article only reinforced the ideas that the public had about the difference of mexican americans and themselves. By portraying mexican american youths as criminals, it gave people more of a reason to justify their opinions as true. By the time the riots started, the public already made up their mind about the zoot suiters as being guilty. On the contrary, In the Los Angeles Daily News on June 11, 1943 an article stated “every true Californian has an affection for his fellow citizen of Mexican culture that influence our way of living, our architecture, our music, our language, and even our food.” The press was backtracked from its previous claim of…
1940s was the first wave of migration of Puerto Ricans to the US, when they arrived they found themselves working in restaurants; in the kitchen, serving coffee also in factories, cleaning hospitals doing the low skilled and low pay jobs. Even though these jobs were the hardest ones to do they did not care, because they were used to work and earn everything with their hard work and their hands. First Generation Puerto Ricans never complain about school education just for the reason that they were glad to have one; most of the Puerto Ricans at this time were illiterate. But by 1950s the time of the Second generation of Puerto Ricans everything changes, when the kids of the first generation of Puerto Ricans started to attend public school they faced racism at school. They entered a society accustomed to thinking only in black and white. (90) And when they saw those Spanish speaking brown skinned kids they did not know how to classify them. To light skinned Puerto Ricans it was easier to commute in an Anglo community, even thought they were from other country they did not had to deal with the racism as the black Puerto Ricans did. Puerto Ricans group became most notorious and like the Mexican American Puerto Ricans were rapidly stigmatized. New York tabloids took to portraying young Puerto Ricans criminals as savages, despite the clear working class character of the Puerto Ricans Hollywood create the imagine of Puerto Ricans as knife wielders, prone to violence and addicted to drugs. (90)…
In many historical moments of the 60s, you could find many racial groups emerging for their rights to liberation from oppression. The Chicano/a movement was certainly one you couldn't miss in the books. Organizations like the United Farm Workers or the Brown Berets, as well as protests and rallies such as, pro-Affirmative Action, helped in glorifying the meaning of Chicano/a power. It made many Mexican-Americans proud and not alone in a country that didn't want them there. Yet with such an upraising in praise and pride for this new identity, the movement declined gradually throughout decades to come. Not much political activism had gone on but the word Chicano/a carried on but not in the sense that the Chicano/as of the 60s intended it to be. It would become an identity to those born in America of Mexican parents.…