Diana Eck’s writings in Darsan: Seeing the Devine Image in India address many of the key elements of the Hindu culture and traditions. Much of her writing deals with the visual aspect of the religion, and how it is more about the spirituality rather than the actual image itself. Within each chapter she hit on other major details within in the Hinduism. However this essay will discuss the specific concepts such as pilgrimage to certain sites, importance of the visual aspect, and how the construction is a religious discipline in itself.…
"Two riding horses" & "He missed the horses..." any significance/reference to title of story…
Poverty, the lack of life’s necessary needs is not something an individual hopes to strive in life. In the book, poverty is the driving force for the individuals living in Annawadi to have tension between them. Asha, a kind mother…
He was being sold, he meet and befriends the other horses. He was being transferred in different people and place which have different kind on how they treat black horse. There are some that treated him well but some are lazy and cruel towards him. . Both stories are showing to persuade people to treat the animals better. This story carried…
In the story it says, “With no dowry, no prospects, no way of any kind of being met, understood, loved, and married by a man both prosperous and famous, she was finally married to a minor clerk in the Ministry of Education.” Your family’s financial status determined your future; if you had a lot of money you’d have a rich husband, if you didn’t have a lot of money you’d be married off to a man of the same status. Mathilde didn’t like where she was at on the social ladder and “she grieved incessantly, feeling that she had been born for all the little niceties and luxuries of living”. She couldn’t control where she was at though because, as stated before, your status was based off of your husband’s. “For women have no family rank or social class.” The women like Mathilde, trapped in a class they didn’t like or felt they deserved, had no way of changing it or moving higher up. Once you were born into the class you more than likely didn’t make it out, unless you were a lucky one and married your way…
This story of inequality between the sexes appropriately opens with a detailed account of the narrator's father. The narrator describes every aspect of her father's life, including his occupation, and even his friends. Throughout this first part of the story, the narrator's mother is virtually inexistent, outside her disapproval of her husband's pelting business. The reader is left uncertain about the mother's whereabouts, but is aware that the father figure is somewhat of an idol in the narrator's mind.…
“We were poor by most standards, but one of my parents usually managed to find some minimum-wage job or another, which made us middle-class by reservation standards. I had a brother and three sisters. We lived on a combination of irregular paychecks, hope, fear and government surplus food.” (p356) Telling us this part of his life means allows us to realize that he’s had a rough childhood. By using the word “managed” it made it seemed like it was always a struggle but somehow his family found a way to pull it together. The last sentence about hope and fear was there to ensure us that there were reasons why his life was hard while living on the reservation because of the situations his family was put through. He’s trying to make an emotional connection to the audience. Later on, he tells us a in particular paragraph in 3rd person that, “If he’d been anything but an Indian boy living on the reservation, he might have been called a prodigy. But he is an Indian boy living on the reservation and is simply an oddity.” (p357) With this sentence, he was referring to how kids thought it was strange for him to be intelligent and it wasn’t the norm to be that way. He’s making a connection to if he was anybody else but a minority, then he would have been acknowledged for his talents. So for us, as the audience, we make an emotional connection because he struggled fitting in and being…
^ Hyland, Ann (2003) The Horse in the Ancient World. Stroud, Sutton Publishing. ISBN 0-7509-2160-9. Page 6.…
He who knows poverty, knows every trick and tool of the trade. It’s up to him to make his poverty a boon or bane. It is a privilege but at the same time it is a curse that has affected a great amount of people. Poverty is shown as the main reason why delinquency is increasing by day. It can be shown that poor people are intimidated by rich people…
The river was laughing clearly and merrily at the old ferryman. Siddhartha stood still; he bent over the water in order to hear better. He saw his face reflected in the quietly moving water, and there was something in this reflection that reminded him of something he had forgotten and when he reflected on it, he remembered. His face resembled that of another person, whom he had once known and loved and even feared. It resembled the face of his father, the Brahmin. He remembered how once, as a youth, he had compelled his father to let him go and join the ascetics, how he had taken leave of him, now he had gone and never returned. (131-132).…
At the outskirts of the city, Siddhartha encounters a woman named Kamala who he approaches, hoping to learn the “art which [she has] mastered in the highest degree,” “the joys of love.” Siddhartha through time learns what he lacks and becomes a wealthy merchant so that he may please Kamala, through having “pretty clothes, and shoes, pretty shoes, and lots of money in his pouch, and gifts for Kamala.” As a merchant, Siddhartha enjoys a rich and prosperous life, but it seemed as if Siddhartha “did not care about the business.” Siddhartha became very passive and peaceful, he spent his time watching mankind go “through life like a child or an animal that he both loved and despised at the same time.” Siddhartha welcomed everyone, the poor, the rich as he treated everyone the same. Although happy and joyous, Siddhartha realized “that real life was passing him by without touching him,” “[h]e really wanted to live, to act, and to enjoy instead of just standing by as a spectator.” Years passed, yet “Siddhartha hardly felt them fading away while he was surrounded by the good life;” his soul slowly began to rot and continued to turn on a slow “wheel of asceticism,” making his soul heavier and tired, and putting it to sleep. Siddhartha, “captured by the world, by lust, covetousness, indolence,” became ensnared by riches and possessions. Siddhartha was angry, no longer passive, he “lost his equanimity when he lost a game, he became impatient when he was not paid promptly, [and] he was no longer kind towards beggars.” Siddhartha was once again in a similar phase to…
The author explains how poverty has a strong affect on her family's poor health. When she describes, "Poverty means insects in your food, in your nose, in your eyes, and crawling over you when you sleep...gnats and flies devouring her babys tears"(87), the chilling thought sends shivers down one's spine. This knowledge is a greater kind of poverty, because now she knows her children are victims too, but she is helpless. She admits her last child caused her marriage to fall apart, "...after the last baby I destroyed my marriage...I hope he has been albe to climb out of this mess somewhere. He never could hope with us to drag him down"(88,…
Once the tannery moved into their small Indian village, everything began to change for the families of rural farmers including their son’s views on working the land like the generations of men before them had. They no longer wanted to be poor lowly farmers who couldn’t afford the land they cared…
There are many similarities between horses and camels. Both of them are domestic animals. Camels are mammals and so are horses. Camels are used for traveling and racing. Horses are also used for the same purposes. Saudis are fond of both these animals. They are both expensive to buy. Neither camels nor horses are dangerous animals.…
One day Maharshi Narada who was singing in praise of Srihari with Mahati named Veena, was passing nearby. Ratnakara, the hunter saw him, attacked him, shouted and demanded whatever he has, lest he shall brake his head. Narada was not fraightened and told him that he has only the Veena, which he offered to give. Ratnakara saw the smiling, innocent face of Narada who was never freightened and was astonished at this. seeing Narada’s face, Ratnakara’s melted with kindness. On cruel mind also…