CHANAKYA NATIONAL LAW UNIVERSITY‚ PATNA Family Law-I Project on:- POLYGAMY UNDER MUSLIM LAW Submitted To: Mr. Shaiwal Satyarthi (Faculty for Family Law) Submitted By: Sonakshi 2nd Year‚ 3rd Semester. ACKNOWLEDGEMENT The present
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Midday meal scheme is a multi-faceted programmeof the Government of India that‚ among other things‚ seeks to address issues of food security‚ lack of nutrition and access to education on a pan nation scale .[1]It involves provision for free lunch on working days for children in Primary and Upper Primary Classes in Government ‚ Govt. Aided‚ Local Body‚ Education Guarantee Scheme (EGS) and Alternate Innovative Education (AIE) Centres‚ Madarsa and Maqtabs supported under Sarva Shiksha Abhiyan and National
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Buddhism in India‚ inspiring the Dalit Buddhist movement. He was also the chief architect of the Indian Constitution. Born into a poor Mahar (considered an Untouchable caste) family‚ Ambedkar campaigned against social discrimination‚ the system of Chaturvarna – the categorisation of Hindu society into four varnas – and the Hindu caste system. He converted to Buddhism and is also credited with providing a spark for the transformation of hundreds of thousands of Dalits or untouchables toTheravada Buddhism
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the last four decades‚ they expressed their public and collective discontent with the policies and programmes of the state. Some of the protests were led by traditional leaders and taken recourse to traditional means (as in Bastar in 1966 or in Jharkhand in the late 1970s) and others were mobilised by social activists (Narmada Bachao Andolan). Most of the protests are very badly handled and suppressed by the state. Also‚ more recently‚ tribal issues has been expressed under the leadership of Maoist
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such as "Dalits". The caste system harms these Dalits children ’s lives and their futures‚ which shows in these three specific problems that occur in Dalit children: lower level of social status‚ health and nutritional problems and oppression of education. To begin with‚ in India‚ the caste system is divided into five separate classes. The fifth group‚ also called "untouchable"‚ is the lowest level in this system‚ and Dalits are a good example of this level. In some areas of the country‚ Dalits are not
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IDSA Occasional Paper No. 20 Measures To Deal With Left-Wing Extremism/Naxalism P V Ramana Institute for Defence Studies and Analyses‚ New Delhi he Prime Minister has said more than once‚ and for the first time in October 2004‚ that the Maoist problem is the most serious internal security challenge that the country is faced with. Indeed‚ the seriousness of this challenge has been increasing every year. There has been steady rise in the spatial spread of the rebels‚ over the years. Even
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Anti +arrack movement Anti +arrack movement means movement against alcoholism. An anti- arrack movement was created in a remote village in Dubagunta‚ in Andhra Pradesh in 1972. It began as a spontaneous movement of women against alcoholism and agitated to force the closure of the arrack (liquor) shop in the village in Nellore district and adopted by the other districts of Andhra Pradesh. There was no organized leadership to start with in the anti-arrack movement. Most of the groundwork
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Board/University IIT Bombay Maharashtra State Board Maharashtra State Board %/CGPA 6.55/10 86.67 % 91.69 % 12th 10th ACADEMIC DISTINCTIONS AND CO-CURRICULAR ACHIEVEMENTS Scholarships Awarded National Talent Search Exam (NTSE) Scholarship conducted by NCERT (2007) State Rank 8 in High School Scholarship Exam & awarded Scholarship by Maharashtra Govt. (2004) State Rank 6 in Middle School Scholarship Exam & awarded Scholarship by Maharashtra Govt. (2001) AIR 821 out of
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in 2011‚ 201 million people belonging to various Dalit communities were recorded‚ forming 16.6% of the total Indian population of approximately 1.2 billion. Dalits are officially known as Scheduled Castes and popularly known as ‘former untouchables’. Caste is birth-based‚ ‘constructed by religion and divided by occupation’. Even though independent India in 1949‚ gave full citizenship to Dalits and abolished the practice of untouchability‚ Dalits still face exclusion‚ widespread discrimination‚
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from the larger society as well as from the Dalit community itself by giving an example that‚ the Dalit women has to delivers a baby boy ‚ even if the Dalit families do not have money ‚ they borrow it to celebrate their happiness. On the contrary if the Dalit women have given birth to a girl child then she has to face the tremendous mental and physical harassment with the family. Further she added that gender bias itself begins at birth in respect of Dalit
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