In the case of Aristotle’s philosophies founded in Nicomachean Ethics‚ we uncover the theoretical truths in which he presumes to be the best life man can accustom throughout a lifetime. In this essay we will explore Aristotle’s theories of the golden mean in alignment with morality‚ rationalization‚ and habitual practice‚ which are all necessities in completing our moral virtues‚ therefore‚ reaching our end to happiness. We will examine the mean being relative to ourselves‚ arguing why this concept
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Ethics and Aristotle A married couple‚ both addicted to drugs‚ is unable to care for their infant daughter. She is taken from them by court order and placed in a foster home. The years passed. She comes to regard her foster parents as her real parents. They love her as they would their own daughter. When the child is 9 years old‚ the natural parents‚ rehabilitated from drugs‚ begin court action to regain custody. The case is decided in their favor. The child is returned to them‚ against her
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The main idea of Aristotle’s Nicomachean ethic is that happiness is the end of all human beings’ action‚ which in today‚ still qualified to be a big idea. The whole society today is getting better comparing with the ancient time from all aspects‚ such as technology‚ culture or economic. But when we tend to the measure the level of happiness‚ it seems that people nowadays are not tending happier than the era of material scarcity; meanwhile‚ there is an increasing number of people try to find out what
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Nicomachean Ethics is an ancient Grecian interpretation of what is now called “virtue ethics‚” a philosophical approach to morality that considers character rather than one’s duties in life or rules of one’s government. Aristotle contemplates issues such as a person’s purpose‚ rational thought‚ ethical actions‚ how one should frame one’s traits to be beneficial‚ and the undoubtedly lovely after-effects of acting on his advice. This seems adequate enough to serve as a useful tool of philosophical
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morally wrong. But why? Through analyzing both Nicomachean Ethics by Aristotle‚ and Utilitarianism by John Stewart Mill‚ this paper seeks to understand why these men would find cheating on an academic project morally wrong. Both of these men do‚ in fact‚ find academic dishonesty morally reprehensible‚ yet their reasons for thinking this vary significantly. Mill’s theory of Utilitarianism looks at how cheating affects the utility of all involved. Aristotle‚ on the other hand‚ inquires how cheating affects
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Nicomachean Ethics Book III‚ Chapters 69 In Chapter 6 of Book III of Nicomachean Ethics‚ Aristotle teaches of how fear is not something that can be easily described. He talks about what fear means in terms of courage. To be courageous does not necessarily mean to be fearless. Aristotle goes on to explain that having fear‚ in some instances‚ can be “noble”. A very interesting note that he adds is that “For no one is better at enduring frightening things
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Aristotle was born the son of a doctor in northern Greece. He entered Plato’s academy in Athens when he was eighteen years old and continued to study there for twenty years until Plato died in 347. Throughout this time Aristotle adhered to the belief that moral excellence or virtue (arête) will lead to happiness (eudemonia). It is in my opinion that Aristotle was correct in his beliefs that being a moral person and having virtue will lead to happiness. One reason that I believe that Aristotle
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stolen your money? Though we must remember that every human activity aims at some end that we consider good‚ we must be ready to accept the consequences and flaws in all of humanity‚ and understand that the choices and morals that we all have can differ tremendously. This is the case of Philippe Kahn‚ and the sprout of his software business with Byte magazine. Furthermore‚ in the Nicomachean Ethics‚ Aristotle conjectures that the highest human good may result in ultimate happiness. Though we may
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Aristotle had a few theories of ethics. Aristotle believed that one attains happiness by living a virtuous life and through the development of reason and the faculty of theoretical wisdom. He believed that moral virtue is a relative mean between extremes of excess and deficiency and in general the moral life is one of moderation in all things except virtue. He believed that virtuous acts require conscious choice and moral purpose or motivation. Finally‚ he believed that moral virtue cannot be achieved
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Running head: FRIENDSHIP IN ARISTOTLE’S NICOMACHEAN ETHICS Can virtual friendship be genuine friendship as articulated by Aristotle in his Nicomachean Ethics? Aimee Muscat University of Malta 1 FRIENDSHIP IN ARISTOTLE’S NICOMACHEAN ETHICS Abstract Aristotle defines friendship as a single soul dwelling in two bodies. With the introduction of online social networking‚ the way we form friendships has changed considerably over the past decade. The purpose of this paper is to give an insight‚ on the
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