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    In this chapter of Frederick Copleston’s A History of Philosophy‚ he analyzes the teachings of St. Augustine and his thinking of the soul’s relation to God. St.Augustine was interested in the material world‚ thus his philosophies focus on the thought of the soul’s relation to God. However‚ Augustine’s theories also included the doctrine of free creation out of nothing‚ which cannot be compared to Plato’s doctrine of the same. First‚ Copleston discusses St. Augustine’s doctrine that the creation of

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    The Confessions

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    sense‚ but is rather an autobiographical framework for a religious‚ moral‚ theological‚ and philosophical text1. Augustine explores the nature of God and sin within the context of a Christian man’s life. The work can thus be viewed as both a discursive document and a subjective personal story. It is one of the most influential books in the Catholic religion‚ apart from the Bible. Augustine wrote of his life and education up until the point of his conversion. After his conversion‚ he focused (as‚ he

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    Saint Augustine was born to a pagan father and a Christian mother. He lived a life of immorality until his early thirties when he suddenly took a new path that would eventually lead to his canonization. According to Augustine he grew up in a life of sin. Though raised as a Christian he did not fully accept the faith that was taught to him by his mother. Instead‚ during his education‚ he became fascinated with the writings of the great philosophers such as Plato. The ideas expressed in the writings

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    Augustine’s Claim of Immutable Truth In On the Free Choice of Will‚ Augustine develops some incredible claims about the nature of truth‚ and then further develops this nature of truth into an integral piece of his argument for the existence of God. In Book II of On the Free Choice of Will‚ Augustine argues that “One immutable truth‚ common to all who know‚ exists‚ and is more excellent than the mind knows” (Augustine 64). Augustine then goes on to defend this argument by reminding Evodius that a discussion

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    this happiness be lost? Augustine answers these questions by the notion of one’s “chief good.” He explains that a man’s chief good is the reason behind all happiness. If one is not happy‚ it is because they have not found their chief good‚ and therefore cannot be happy until they find it (Augustine 264-267). “Happiness is in the enjoyment of man’s chief good. Two conditions of the chief good: 1st‚ Nothing is better than it; 2nd‚ it cannot be lost against the will” (Augustine 264-267). As human beings

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    lead to evil. Only after he riginal sin defined the unconverted Augustine and humility defined the Christian one. When Augustine was only able to find God when he gave up his pride. "Confessions" is essentially an autobiography detailing Augustine’s road to Christianity. So‚ since pride defines Augustine before Christianity‚ and humility defines him once he converts‚ they are clearly the two major themes in the book. When Augustine was finally able to surrender is pride and begin to find humiity

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    Augustine is highly acclaimed as the originator of the Just War theory. He founded a concept that would be built upon for many years to come. Augustine argued that war was sometimes sadly an unfortunate necessity to preserve order in society. He believed that wars should only be undertaken if they satisfy a certain criteria for a just war. McCellend notes how ‘the original condition of man’s soul was innocence’ but since the Fall the soul has been tainted and is thus incapable of achieving goodness

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    Augustine's Legacy

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    Many consider Saint Augustine one of the greatest fathers of Christendom. Augustine lived in an era of moral dissipation and religious corruption. Seemingly‚ the people of his time had little knowledge of the Scriptures‚ and this led to all kinds of error and heresy. For nearly half of his life‚ this decadent and godless culture moved and shaped Augustine. As time passed‚ his lifestyle tore at his conscience until his conversion to Christianity. This newfound direction introduced light and purpose

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    once an angel and God’s favorite‚ so therefore God must have created evil. According to the Manicheans‚ there were two different entities. One God representing evil and one God representing good. But according to Saint Augustine‚ his God is omnipotent‚ undecaying and true. Augustine confesses though‚ during his journey to Christ‚ he is unsure of the origins of evil but explores them through many different concepts that disagree with the Manichean concept. Manichaeism dominated between the third

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    Pride: Virtue or Vice

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    the wicked—are sin. Augustine makes the argument that pride is not just a sin but it is the root of all sin. He often used the following passage to support his claim: “The beginning of pride is when one departs from God‚ and his heart is turned away from his Maker. For pride is the beginning of sin‚ and he that has it shall pour out abomination (Sirach 10:12-13).” This paper seeks to examine Augustine’s ethics on pride and how he supports it in his Confessions. Augustine considered pride to be

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