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    dimension in ‘A Streetcar Named Desired’ Background This paper tells about American South which exposed in A Streetcar Named Desire written by Tennesse Williams. The changes were drawn from the life experience of the main characters in the play‚ named Blanche Du Bois. Here‚ we try to explore about the analysis of the main character‚ Blanch Du Bois. Problem and its Scope This study principally constitus the analyze of the myth in a play that written by Tennese William entitled ‘A Streecar Named Desire’

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    play is constantly a struggle between trust and distrust. The antagonist of the play‚ Stanley‚ never trusts the protagonist‚ Blanche. Stanley always knew that Blanche is a liar and never speaks the truth. Blanche even lies to her boyfriend Mitch about many things which causes Mitch to not have trust in Blanche. When Blanche was raped by Stanley‚ no one trusted Blanche because they all thought she was crazy and always lies. The Crucible by Arthur Miller displays a great example of the lives of

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    Streetcar Name Desire

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    The Characters of the Play "Streetcar Named Desire" by Tennessee Williams Have Their Desires Vanish In Front of Their Eyes While the Characters Pursue Them In the play "Streetcar Named Desire" by Tennessee Williams Blanche had to take the streetcar that is named Desire‚ switch to the one that is called Cemeteries and then to get off at Elysian Fields; Williams’ use of these names for the streetcars and the street itself summarizes the development of the main characters of the play. Every character

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    speech of drama…the purest language of plays." Once‚ quoted as having said this‚ Tennessee Williams has certainly used symbolism and colour extremely effectively in his play‚ ‘A Streetcar Named Desire’. A moving story about fading Southern belle Blanche DuBois and her lapse into insanity‚ ‘A Streetcar Named Desire’ contains much symbolism and clever use of colour. This helps the audience to link certain scenes and events to the themes and issues that Williams presents within the play‚ such as desire

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    Critics read the postpartum scenes as the prime example of her postpartum or postnatal psychosis‚ all in order to invalidate her later divine revelations and intentions. In the article “The Functional Eccentricity of Margery Kempe”‚ Mary Hardman Farley presents arguments regarding Margery’s mental well-being and her intentions as a writer. Farley’s prognosis reads as

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    the quote‚ “The music of the ‘blue piano’ grows louder.” is mentioned after Stella realizes Bele Reve really is gone and Blanche confirms. The increase in volume shows the intensity which they feel‚ having to accept that Bele Reve is gone. To extend on the idea that an increase in volume of the blue piano represents intense emotions‚ the volume goes up on page 44 after Blanche gets shocking news of Stella having a baby. Following this on page 115 of Scene Six‚ the Varsouviana Polka is mentioned and

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    Streetcar Named Desire is the romantic Blanche DuBois‚ the play is a work of social realism. Blanche explains to Mitch that she fibs because she refuses to accept the hand fate has dealt her. Lying to herself and to others allows her to make life appear as it should be rather than as it is. Stanley‚ a practical man firmly grounded in the physical world‚ disdains Blanche’s fabrications and does everything he can to unravel them. The antagonistic relationship between Blanche and Stanley is a struggle between

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    will which is also limited by social structure example institutions‚ laws Functionalist Theory and consensus: The functionalist school is linked with sociologists such as Talcott Parsons‚ Kingsley Davis‚ Wilbert Moore‚ and Emile Durkheim (see Farley‚ 2000:72). 1. Durkheim: Durkheim ’s (1964) early paradigm of social stratification‚ which likened society to an organism with its need for order and organic solidarity‚ was important in shaping functional explanations. Inequalities were attributed

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    Naguib Mahfouz

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    Farley 1 Paper Summary: Intellectual Space in Naguib Mahfouz’s Thartharah fawq al-Nīl Robert J. Farley Cited as a milestone of Naguib Mahfouz’s literary career in the Nobel Prize committee’s presentation speech‚ Thartharah fawq al-Nīl (hereafter referred to as Adrift on the Nile) has been described by esteemed scholar Roger Allen‚ “to depict the role and fate of the Egyptian cultural intelligentsia during the 1960s” (107). After all‚ it is a story of the nightly gathering of the educated Cairenes—a

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    the play‚ Stanley Kowalski and Blanche DuBois. Right from the start‚ Blanche is already a fallen woman in society’s eyes. She is sufficiently self-aware to know that she cannot survive in the world as it is. Reality is too harsh‚ so she must create an illusion that will allow herself to maintain her delicate‚ fragile hold on life. Stanley‚ however‚ represents the new‚ diverse America to which Blanche doesn’t belong. He sees himself as a social leveller‚ and Blanche is a relic from a defunct social

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